11.
The swear jar isn’t empty. Full of flowers
instead of coins it makes a cursed bouquet
of love-me-nots, a tangled vine of credit
extended to one most likely to default.
Such a trifling bargain, flowers for mercy.
O Nature, predatory lender!
Risk is the commuter bus I ride between damnation
and wonder. Stitch my wounds loosely. Give me chastity,
O Lord, says the Berber Saint,
for miracle and sin are kindred. Each is hatched
from a broken law.

^{Translated by Idra Novey and Ahmad Nadalizadeh
                                        For the city of Bam destroyed in the 2003 earthquake}

The window is black
the table, black
the sky, black
the snow, black
You’re mistaken!
I don’t need medicine
or a psychotherapist.
Just lift these stones,
sweep aside the earth
and look into my eyes!

My eyes
that are round like the Earth

an image of the world
the world of shut doors
of countless walls

anytime I stand before the mirror
the image of an upside-down tortoise
makes me long for a passer-by
to arrive and invert the world

Some night
our hands will tremble from all this solitude
and our depiction on the canvas
will be scribbled out

the ruins of Bam scribbled out
the shelters we built
collapsing on our heads

I am terrified by the next images in this poem
the image of God lifting all the doors onto his shoulders
getting away
retreating far and then farther

I write: one day
the missing keys will be recovered.
What should we do about the missing locks.
 

Once I freed myself of my duties to tasks and people and went down to the cleansing sea...
The air was like wine to my spirit,
The sky bathed my eyes with infinity,
The sun followed me, casting golden snares on the tide,
And the ocean—masses of molten surfaces, faintly gray-blue—sang to my heart...

Then I found myself, all here in the body and brain, and all there on the shore:
Content to be myself: free, and strong, and enlarged:
Then I knew the depths of myself were the depths of space.
And all living beings were of those depths (my brothers and sisters)
And that by going inward and away from duties, cities, street-cars and greetings,
I was dipping behind all surfaces, piercing cities and people,
And entering in and possessing them, more than a brother,
The surge of all life in them and in me...

So I swore I would be myself (there by the ocean)
And I swore I would cease to neglect myself, but would take myself as my mate,
Solemn marriage and deep: midnights of thought to be:
Long mornings of sacred communion, and twilights of talk,
Myself and I, long parted, clasping and married till death.

Instead, the poem is full of competent trees,
sturdy and slow-growing. The trees live on a wide
clean lawn full of adults. All night, the adults grow
older without somersaulting or spinning. They grow
old while thinking about themselves. They sleep well
and stay out late, their nerves coiled neatly inside
their grown bodies. They don’t think about children
because children were never there to begin with.
The children were not killed or stolen. This is absence,
not loss. There is a world of difference: the distance
between habitable worlds. It is the space that is
unbearable. The poem is relieved not to have to live
in it. Instead, its heart ticks perfectly unfretfully
among the trees. The children who are not in the poem
do not cast shadows or spells to make themselves
appear. When they don’t walk through the poem, time
does not bend around them. They are not black holes.
There are already so many nots in this poem, it is already
so negatively charged. The field around the poem
is summoning children and shadows and singularities
from a busy land full of breathing and mass. My non-
children are pulling children away from their own
warm worlds. They will arrive before I can stop them.
When matter meets anti-matter, it annihilates into
something new. Light. Sound. Waves and waves
of something like water. The poem’s arms are so light
they are falling upward from the body. Why are you crying?

—after Michael Heizer

I may be looking at the set of boulders
that is now in front of me, but it is you I am addressing.

You are near or you are far,
depending on the accuracy of the words I have chosen.

When my teacher told me to use this
instead of the, she was talking about the range between

the intimate and the conventional. The gray cluster
is radiant, but it is a melancholy radiance.

To describe it only seems to lean away
from what I intend. Maybe, then, touch is a better way

of explaining the pleasure of that
encounter: the surprise and familiarity of the plant

that you brush past in the dark of your
own house. Or maybe the always-new logic of a dream

is closer to the truth: the falling that takes place
in a place where there is no ground.

The boulders are there for me, an arrangement
and its warren of rooms. One door opening to foggy roses.

Another one opening to a dawn that is the color of tea.
Surely there will always be new language

to tell you who I am, imagination rousing
out of idleness into urgency, reaching now towards you.

I keep remembering my teacher and she is an image
of joy, the small and wordless music

of her silver bangles. This over the.
One of the rules for writing the poems of a lonely person.

I grew up on monopoly money and lucky charms
leftover hanukkah gelt from 
the friend who always
had things
in her family fridge
but what about those things
I bought with my own money
(pennies
             from
                      the
                             pavement),
the sour one-cent gummies, 
shaped like warped, warring men
they tasted hard and right
on the way
home from school.

(whispers, loudly: this is an ode to Rihanna)

what about those things?

(title for the thing: maybe “Repairing Rihanna”)
(or maybe: “Rihanna and Redress”)

hard-earned money in the
so-called smart city began to
get us
began to get us less things
the thing itself 
went public,
kicked back and relaxed 
meanwhile i am already so bored
i want to die

whenever I check my balance I hear voices
someone is owed! sing it, honey!
laaaadiiiidii, ladiidaa!  louder, honey!!!!
those automated sing-ah-longs…
make it count
make tech boom

a digital glitch is not the mistake
but rather that exact moment
the institution reproduces itself

and ugh.

What would you like, little bone-star?

Would the suicided person please stand up?
Would they please tell the height of their pain
            the very top of the trees of it
            where it extends dentricles upward

would we prefer their death or this saying of it?

they would sit with the right person
the right person
and tell their pain.
that person would build a shield around the pain
a thin wooden structure half circle uneven
fluted.
they would leave it there for three days.
on the third would pick it up
and say                      their words. What words they have.
This would be the listening & the telling.

Go forth, my son,
Winged by my heart’s desire!
Great reaches, yet unknown,
Await
For your possession.
I may not, if I would,
Retrace the way with you,
My pilgrimage is through,
But life is calling you!
Fare high and far, my son,
A new day has begun,
Thy star-ways must be won!

Assétou Xango performs at Cafe Cultura in Denver.

^{“Give your daughters difficult names.
Names that command the full use of the tongue.
My name makes you want to tell me the truth.
My name does not allow me to trust anyone
who cannot pronounce it right.”
      —Warsan Shire}

Many of my contemporaries,
role models,
But especially,
Ancestors

Have a name that brings the tongue to worship.
Names that feel like ritual in your mouth.

I don’t want a name said without pause,
muttered without intention.

I am through with names that leave me unmoved.
Names that leave the speaker’s mouth unscathed.

I want a name like fire,
like rebellion,
like my hand gripping massa’s whip—

I want a name from before the ships
A name Donald Trump might choke on.

I want a name that catches you in the throat
if you say it wrong
and if you’re afraid to say it wrong,
then I guess you should be.

I want a name only the brave can say
a name that only fits right in the mouth of those who love me right,
because only the brave
can love me right

Assétou Xango is the name you take when you are tired
of burying your jewels under thick layers of
soot
and self-doubt.

Assétou the light
Xango the pickaxe
so that people must mine your soul
just to get your attention.

If you have to ask why I changed my name,
it is already too far beyond your comprehension.
Call me callous,
but with a name like Xango
I cannot afford to tread lightly.
You go hard
or you go home
and I am centuries
and ships away
from any semblance
of a homeland.

I am a thief’s poor bookkeeping skills way from any source of ancestry.
I am blindly collecting the shattered pieces of a continent
much larger than my comprehension.

I hate explaining my name to people:
their eyes peering over my journal
looking for a history they can rewrite

Ask me what my name means...
What the fuck does your name mean Linda?

Not every word needs an English equivalent in order to have significance.

I am done folding myself up to fit your stereotype.
Your black friend.
Your headline.
Your African Queen Meme.
Your hurt feelings.
Your desire to learn the rhetoric of solidarity
without the practice.

I do not have time to carry your allyship.

I am trying to build a continent,
A country,
A home.

My name is the only thing I have that is unassimilated
and I’m not even sure I can call it mine.

The body is a safeless place if you do not know its name.

Assétou is what it sounds like when you are trying to bend a syllable
into a home.
With shaky shudders
And wind whistling through your empty,

I feel empty.

There is no safety in a name.
No home in a body.

A name is honestly just a name
A name is honestly just a ritual

And it still sounds like reverence.

                     1.
We are marching, truly marching 
   Can’t you hear the sound of feet? 
We are fearing no impediment 
   We have never known defeat. 

                     2. 
Like Job of old we have had patience, 
  Like Joshua, dangerous roads we’ve trod 
Like Solomon we have built out temples. 
   Like Abraham we’ve had faith in God. 

                     3. 
Up the streets of wealth and commerce, 
   We are marching one by one
We are marching, making history, 
  For ourselves and those to come. 

                     4. 
We have planted schools and churches,
   We have answered duty’s call. 
We have marched from slavery’s cabin 
   To the legislative hall. 

                     5. 
Brethren can’t you catch the spirit? 
  You who are out just get in line
Because we are marching, yes we are marching 
   To the music of the time. 

                     6.
We are marching, steady marching 
   Bridging chasms, crossing streams 
Marching up the hill of progress 
  Realizing our fondest dreams. 

                       7. 
We are marching, truly marching 
   Can’t you hear the sound of feet? 
We are fearing no impediment
   We shall never know defeat. 

Before you know what kindness really is
you must lose things,
feel the future dissolve in a moment
like salt in a weakened broth.
What you held in your hand,
what you counted and carefully saved,
all this must go so you know
how desolate the landscape can be
between the regions of kindness.
How you ride and ride
thinking the bus will never stop,
the passengers eating maize and chicken
will stare out the window forever.

Before you learn the tender gravity of kindness
you must travel where the Indian in a white poncho
lies dead by the side of the road.
You must see how this could be you,
how he too was someone
who journeyed through the night with plans
and the simple breath that kept him alive.

Before you know kindness as the deepest thing inside,
you must know sorrow as the other deepest thing.
You must wake up with sorrow.
You must speak to it till your voice
catches the thread of all sorrows
and you see the size of the cloth.
Then it is only kindness that makes sense anymore,
only kindness that ties your shoes
and sends you out into the day to gaze at bread,
only kindness that raises its head
from the crowd of the world to say
It is I you have been looking for,
and then goes with you everywhere
like a shadow or a friend.

Skin remembers how long the years grow
when skin is not touched, a gray tunnel
of singleness, feather lost from the tail
of a bird, swirling onto a step,
swept away by someone who never saw
it was a feather. Skin ate, walked,
slept by itself, knew how to raise a 
see-you-later hand. But skin felt
it was never seen, never known as
a land on the map, nose like a city,
hip like a city, gleaming dome of the mosque
and the hundred corridors of cinnamon and rope.

Skin had hope, that's what skin does.
Heals over the scarred place, makes a road.
Love means you breathe in two countries.
And skin remembers--silk, spiny grass,
deep in the pocket that is skin's secret own.
Even now, when skin is not alone,
it remembers being alone and thanks something larger
that there are travelers, that people go places
larger than themselves.

I did not think... I did not know... 
    What pale excuse is this I make
In answer to my brother’s woe, 
Age-long, for deep injustice sake!

Across his mute and patient soul, 
   While I have gone my heedless way,
The shadows of a fate might roll
   That deepened night and darkened day.

But I have read a burning page,
  That glowed with white and soul-wrung fire,
And now no more I may engage
    My conscience with a feeble hire. 

For all the wrong I did not heed, 
   Chance-born in happier paths to live,
I cry unto my brother’s need
  One word of love and shame... forgive!

Today I will praise.

I will praise the sun

For showering its light

On this darkened vessel.

I will praise its shine.

Praise the way it wraps

My skin in ultraviolet ultimatums

Demanding to be seen.

I will lift my hands in adoration

Of how something so bright

Could be so heavy.

I will praise the ground

That did not make feast of these bones.

Praise the casket

That did not become a shelter for flesh.

Praise the bullets

That called in sick to work.

Praise the trigger

That went on vacation.

Praise the chalk

That did not outline a body today.

Praise the body

For still being a body

And not a headstone.

Praise the body,

For being a body and not a police report

Praise the body

For being a body and not a memory

No one wants to forget.

Praise the memories.

Praise the laughs and smiles

You thought had been evicted from your jawline

Praise the eyes

For seeing and still believing.

For being blinded from faith

But never losing their vision

Praise the visions.

Praise the prophets

Who don’t profit off of those visions.

Praise the heart

For housing this living room of emotions

Praise the trophy that is my name

Praise the gift that is my name.

Praise the name that is my name

Which no one can plagiarize or gentrify

Praise the praise.

How the throat sounds like a choir.

The harmony in your tongue lifts

Into a song of adoration.

Praise yourself

For being able to praise.

For waking up,

When you had every reason not to.

I do not crave to have thee mine alone, dear
   Keeping thy charms within my jealous sight;
Go, give the world the blessing of thy beauty,
   That other hearts may share of my delight!

I do not ask, thy love should be mine only
   While others falter through the dreary night;
Go, kiss the tears from some wayfarer’s vision, 
   That other eyes may know the joy of light!

Where days are sad and skies are hung with darkness, 
   Go, send a smile that sunshine may be rife;
Go, give a song, a word of kindly greeting, 
   To ease the sorrow of some lonely life!

^{"Their colour is a diabolic die."
            —Phillis Wheatley}

What they say they are
And what they actually do
Is what Phillis overhears.
It’s like she isn’t there.
It’s like she’s a ghost, at arm’s length, hearing
The living curse out the dead—
Which, she’s been led to believe
No decent person does in a church.

How they say they love her
And how they look at her
Is what Phillis observes;
Like she’s the hole in the pocket
After the money rolls out.

God loves everybody—even the sinner,
(they say)
Even a mangy hound can rely
On a scrap of meat, scraped off the plate
(they say).

What they testify
And what they whisper in earshot
Is as dark as her skin, whistled from opposite sides
Of a mouth.

Is she the bible’s fine print?

I think of a good night’s sleep
an exhale taking its precious time

to leave my lungs         unworried
about the breathing to come       If only

I did not hail from the sweet state
of panic                               the town’s river,

my adrenaline raging without cease
I’d love peace but the moon is pulling me by my water

I know this is no way to live     but I was born here
a mobile of vultures orbiting above my crib

the noise you speak      bragging
about the luxury of your stillness

reminds me that some children are told to pick flowers
while others are told to pick a tree switch

that’ll best write a lesson across their hide
and my skin is a master course written in welts

I touch myself and read about the years
I cannot escape                              I hold my kids

and pray our embrace is not a history
repeating itself

on the days the dark is vanta vicious
enough to swallow whole every holy
thing like my mother and the stigmata
she bleeds from a totem of raising black

on the days the cold is cold as all get out but
there’s no place to get in when even breath is
blade and hurts to think of thinking of breathing
let alone laughing

on the days I feel frayed and ‘fraid ripped
and torn from the lot plucked from family
and ‘nem and even myself sometimes my
name is the name of a stranger

my face still the face in the hole of a
hoodie just snatched out my own world
never mine and dragged and scraped
across the rough textured parts of this
being alive thing

i’m reminded of what it feels
like to have my head alight to
have it catch fire and blaze-lick
high above me and all this

i’m reminded to return to the truth that oh
yeah me my little self a match my little
self a cardboard cutout might could burn
this whole so-called kingdom down

I am hovering over this rug
with a hair dryer on high in my hand
I have finally, inevitably, spilled
red wine on this impractically white
housewarming hand-me-down from my cousin, who
clearly, and incorrectly, thought this was a good idea

With the help of a little panic,
sparkling water and a washcloth,
I am stunned by how quickly the wine washes out,
how I was sure this mistake would find me
every day with its gaping mouth, reminding me
of my own propensity for failure
and yet, here I am
with this clean slate

The rug is made of fur,
which means it died
to be here

It reminds me of my own survival
and everyone who has taught me
to shake loose the shadow of death

I think of inheritance, how this rug
was passed on to me through blood,
how this animal gave its blood
so that I may receive the gift of its death
and be grateful for it

I think of our inability
to control stories of origin
how history does not wash away
with water and a good scrub 

I think of evolution,
what it means to make it through
this world with your skin intact,
how flesh is fragile
but makes a needle and thread
of itself when necessary

I think of all that I have inherited,
all the bodies buried for me to be here
and stay here, how I was born with grief
and gratitude in my bones

And I think of legacy,
how I come from a long line of sorcerers
who make good work of building
joy from absolutely nothing

And what can I do with that
but pour another glass,
thank the stars
for this sorceress blood
and keep pressing forward

Bird dogs, they say—

the kind that chase something in flight.
try to capture with its teeth
a winged ceremony,
feathers dripping from each of their mouths.
The first dog was just plain old.
The second died of a heart worm pill —my father neglected to purchase.
What else has he let die?
My mother fixed his plate every night,
never bought a car, or shoes, or skirt
without his permission.
She birthed children and raised them.
She, my sister, and I—

winged things in the air.
I knew there was blood under the ground.
No surprise when I found the house was sinking.
Our dogs always stayed outside, not allowed
in the living room.
Only the basement,
where my father stayed, slept, fixed things.
My mother, a silent companion.
The dog barks and my father goes running.
The dog dies
and we bury my mother.
Graves for everyone
We bark
and feathers fall from my father’s teeth.
He barks and becomes the tree.
The bark remembers phantom noose
and screams.
The screech becomes a bullet
without a window to land through,
just a body,
a backyard,
a shovel.

everything i do comes down to the fact that i’ve been here before.
in some arrangement of my atoms i was allowed to be free
so don’t ask me when freedom is coming
when a certain eye of mine has seen it,
a cornea in a convoluted future recalls my freedom.
when asked about the absence of freedom, the lack of it
i laugh at the word absence, which always suggests
a presence that has left. but absence is the arena
of death, and we call the dead free (went on to glory), what
is the absence of freedom but an assumption of it?
i have never longed for something
which was not once mine. even fiction is my possession,
and flight is an act of fleeing as much as an act of flying.

Here, poem meets prayer.
We are exceedingly comfortable
with posturing and self-defense
that masquerade as apology.
But what’s needed in this moment
is unmixed confession
of our nation’s sin,
deep and indefensible.
“Now I lay me down to sleep”
must make way for
something more muscular:
sack cloth and ashes,
prayer and fasting,
naked prostration.
Daniel understood
radical repentance begins
with this unvarnished profession:
You are righteous,
and we are not.
Please heal our nation.
Cleanse our stubborn hearts.
Show each of us what part to play.
Broken as Judah and Jerusalem,
we cry and come bending our will
toward the good
you dream for us still,
no matter our sin,
no matter what skin
we’re in.

The summer I was ten a teenager
named Kim butterflied my hair. Cornrows
curling into braids 
behind each ear.

Everybody’s wearing this style now, Kim said.

Who could try to tell me
I wasn’t beautiful. The magic
in something as once ordinary
as hair that for too long 
had not been good enough
now winged and amazing 
now connected 

to a long line of crowns.

Now connected
to a long line of girls
moving through Brooklyn with our heads
held so high, our necks ached. You must 
know this too – that feeling 

of being so much more than
you once believed yourself to be

so much more than your
too-skinny arms
and too-big feet and
too-long fingers and
too-thick and stubborn hair

All of us now
suddenly seen
the trick mirror that had us believe
we weren’t truly beautiful
suddenly shifts

and there we are

and there we are

and there we are again

and Oh! How could we not have seen
ourselves before? So much more

We are so much more.

My brother was a dark-skinned boy
with a sweet tooth, a smart mouth,
and a wicked thirst. At seventeen,
when I left him for America, his voice
was staticked with approaching adulthood,
he ate everything in the house, grew
what felt like an inch a day, and wore
his favorite shirt until mom disappeared it.
Tonight I’m grateful he slaked his thirst
in another country, far from this place
where a black boy’s being calls like crosshairs
to conscienceless men with guns and conviction.

I remember my brother’s ashy knees
and legs, how many errands he ran on them
up and down roads belonging to no one
and every one. And I’m grateful
he was a boy in a country of black boys,
in the time of walks to the store
on Aunty Marge’s corner to buy contraband
sweeties and sweetdrinks with change
snuck from mom’s handbag or dad’s wallet—
how that was a black boy’s biggest transgression,
and so far from fatal it feels an un-American dream.

Tonight, I think of my brother
as a black boy’s lifeless body spins me
into something like prayer—a keening
for the boy who went down the road, then
went down fighting, then went down dead.
My brother was a boy in the time of fistfights
he couldn’t win and that couldn’t stop
him slinging his weapon tongue anyway,
was a boy who went down fighting,
and got back up wearing his black eye
like a trophy. My brother who got up,
who grew up, who got to keep growing.

Tonight I am mourning the black boys
who are not my brother and who are
my brothers. I am mourning the boys
who walk the wrong roads, which is any road
in America. Tonight I am mourning
the death warrant hate has made of their skin—
black and bursting with such ordinary
hungers and thirsts, such abundant frailty,
such constellations of possibility, our boys
who might become men if this world spared them,
if it could see them whole—boys, men, brothers—human.

Watch the dewdrops in the morning,
   Shake their little diamond heads,
Sparkling, flashing, ever moving,
   From their silent little beds.

See the grass! Each blade is brightened,
   Roots are strengthened by their stay;
Like the dewdrops, let us scatter
   Gems of love along the way.

As I lie in bed,
Flat on my back;
There passes across my ceiling
An endless panorama of things—
Quick steps of gay-voiced children,
Adolescence in its wondering silences,
Maid and man on moonlit summer’s eve,
Women in the holy glow of Motherhood,
Old men gazing silently thru the twilight
Into the beyond.
O God, give me words to make my dream-children live.

   Again it is September! 
It seems so strange that I who made no vows
Should sit here desolate this golden weather 
And wistfully remember—

    A sigh of deepest yearning, 
A glowing look and words that knew no bounds, 
A swift response, an instant glad surrender
To kisses wild and burning! 

   Ay me! 
   Again it is September! 
It seems so strange that I who kept those vows 
Should sit here lone, and spent, and mutely praying 
That I may not remember! 

Come, “Will,” let’s be good friends again, 
     Our wrongs let’s be forgetting, 
For words bring only useless pain, 
     So wherefore then be fretting. 

Let’s lay aside imagined wrongs, 
    And ne’er give way to grieving,
Life should be filled with joyous songs, 
    No time left for deceiving. 

I’ll try and not give way to wrath, 
    Nor be so often crying; 
There must some thorns be in our path, 
    Let’s move them now by trying. 

How, like a foolish pair were we, 
    To fume about a letter; 
Time is so precious, you and me; 
    Must spend ours doing better.

^{after Wisława Szymborska}

In my dreams,
I lasso a wild steer on the first try.

I chauffeur Picasso
To meet up with Dali—
None of us is happy about this summit.

After licking my fingertips,
I play guitar masterfully.

I use index cards to make sense
Of the universe.

I discover my childhood cat in the neighbor’s tree—
So that’s where you’ve been, you little rascal.

I beg the alligator, por favor,
To make a snap judgement,
Will it be my leg or my arm?

Picture me swimming with dolphins.
Picture me with these dolphins
Sitting in lawn chairs.

I’m full of gratitude—
The lightbulb comes on
When the refrigerator door is opened.

Yes, I’m the scientist who solved laryngitis—
Now all of us howl at our own pleasure.

I get to throw a trophy from a moving car.
When I park my car,
I’m awarded another trophy—
Someone above is giving me a second chance.

^{translated by Esther Allen}

     Times of gorge and rush are these:
Voices fly like light: lightning,
like a ship hurled upon dread quicksand,
plunges down the high rod, and in delicate craft
man, as if winged, cleaves the air.
And love, without splendor or mystery,
dies when newly born, of glut.
The city is a cage of dead doves
and avid hunters! If men’s bosoms
were to open and their torn flesh
fall to the earth, inside would be
nothing but a scatter of small, crushed fruit!

     Love happens in the street, standing in the dust
of saloons and public squares: the flower
dies the day it’s born. The trembling
virgin who would rather death
have her than some unknown youth;
the joy of trepidation; that feeling of heart
set free from chest; the ineffable
pleasure of deserving; the sweet alarm
of walking quick and straight
from your love’s home and breaking
into tears like a happy child;—
and that gazing of our love at the fire,
as roses slowly blush a deeper color,—
Bah, it’s all a sham! Who has the time
to be noble? Though like a golden
bowl or sumptuous painting
a genteel lady sits in the magnate’s home!

     But if you’re thirsty, reach out your arm,
and drain some passing cup!
The dirtied cup rolls to the dust, then,
and the expert taster—breast blotted
with invisible blood—goes happily,
crowned with myrtle, on his way!
Bodies are nothing now but trash,
pits and tatters! And souls
are not the tree’s lush fruit
down whose tender skin runs
sweet juice in time of ripeness,—
but fruit of the marketplace, ripened
by the hardened laborer’s brutal blows!

     It is an age of dry lips!
Of undreaming nights! Of life
crushed unripe! What is it that we lack,
without which there is no gladness? Like a startled
hare in the wild thicket of our breast,
fleeing, tremulous, from a gleeful hunter,
the spirit takes cover;
and Desire, on Fever’s arm,
beats the thicket, like the rich hunter.

     The city appals me! Full
of cups to be emptied, and empty cups!
I fear—ah me!—that this wine
may be poison, and sink its teeth,
vengeful imp, in my veins!
I thirst—but for a wine that none on earth
knows how to drink! I have not yet
endured enough to break through the wall
that keeps me, ah grief!, from my vineyard!
Take, oh squalid tasters
of humble human wines, these cups
from which, with no fear or pity,
you swill the lily’s juice!
Take them! I am honorable, and I am afraid!

Amor de Cuidad Grande

     De gorja son y rapidez los tiempos.
Corre cual luz la voz; en alta aguja,
Cual nave despeñada en sirte horrenda,
Húndese el rayo, y en ligera barca
El hombre, como alado, el aire hiende.
¡Así el amor, sin pompa ni misterio
Muere, apenas nacido, de saciado!
Jaula es la villa de palomas muertas
Y ávidos cazadores! Si los pechos
Se rompen de los hombres, y las carnes
Rotas por tierra ruedan, ¡no han de verse
Dentro más que frutillas estrujadas!

     Se ama de pie, en las calles, entre el polvo
De los salones y las plazas; muere
La flor que nace. Aquella virgen
Trémula que antes a la muerte daba
La mano pura que a ignorado mozo;
El goce de temer; aquel salirse
Del pecho el corazón; el inefable
Placer de merecer; el grato susto
De caminar de prisa en derechura
Del hogar de la amada, y a sus puertas
Como un niño feliz romper en llanto;—
Y aquel mirar, de nuestro amor al fuego,
Irse tiñendo de color las rosas,—
Ea, que son patrañas! Pues ¿quién tiene
tiempo de ser hidalgo? Bien que sienta,
Cual áureo vaso o lienzo suntuoso,
Dama gentil en casa de magnate!

     O si se tiene sed, se alarga el brazo
Y a la copa que pasa se la apura!
Luego, la copa turbia al polvo rueda,
Y el hábil catador—manchado el pecho
De una sangre invisible—sigue alegre
Coronado de mirtos, su camino!
No son los cuerpos ya sino desechos,
Y fosas, y jirones! Y las almas
No son como en el árbol fruta rica
En cuya blanda piel la almíbar dulce
En su sazón de madurez rebosa,—
Sino fruta de plaza que a brutales
Golpes el rudo labrador madura!

     ¡La edad es ésta de los labios secos!
De las noches sin sueño! ¡De la vida
Estrujada en agraz! Qué es lo que falta
Que la ventura falta? Como liebre
Azorada, el espíritu se esconde,
Trémulo huyendo al cazador que ríe,
Cual en soto selvoso, en nuestro pecho;
Y el deseo, de brazo de la fiebre,
Cual rico cazador recorre el soto.

     ¡Me espanta la ciudad! ¡Toda está llena
De copas por vaciar, o huecas copas!
¡Tengo miedo ¡ay de mí! de que este vino
Tósigo sea, y en mis venas luego
Cual duende vengador los dientes clave!
¡Tengo sed,—mas de un vino que en la tierra
No se sabe beber! ¡No he padecido
Bastante aún, para romper el muro
Que me aparta ¡oh dolor! de mi viñedo!
¡Tomad vosotros, catadores ruines
De vinillos humanos, esos vasos
Donde el jugo de lirio a grandes sorbos
Sin compasión y sin temor se bebe!
Tomad! Yo soy honrado, y tengo miedo!

The whirring internal machine, its gears
grinding not to a halt but to a pace that emits
a low hum, a steady and almost imperceptible
hum: the Greeks would not have seen it this way.

Simply put, it was a result of black bile,
the small fruit of the gall bladder perched
under the liver somehow over-ripened
and then becoming fetid. So the ancients

would have us believe. But the overly-emotional
and contrarian Romans saw it as a kind of mourning
for one’s self. I trust the ancients but I have never 
given any of this credence because I cannot understand

how one does this, mourn one’s self.
Down by the shoreline—the Pacific 
wrestling with far more important 
philosophical issues—I recall the English notion

of it being a wistfulness, something John Donne
wore successfully as a fashion statement.
But how does one wear wistfulness well
unless one is a true believer? 

The humors within me are unbalanced, 
and I doubt they were ever really in balance
to begin with, ever in that rare but beautiful
thing the scientists call equilibrium.

My gall bladder squeezes and wrenches, 
or so I imagine. I am wistful and morose
and I am certain black bile is streaming 
through my body as I walk beside this seashore.

The small birds scrambling away from the advancing 
surf; the sun climbing overhead shortening shadows; 
the sound of the waves hushing the cries of gulls: 
I have no idea where any of this ends up.

To be balanced, to be without either
peaks or troughs: do tell me what that is like…
This contemplating, this mulling over, often leads 
to a moment a few weeks from now,

the one in which everything suddenly shines
with clarity, where my fingers race to put down 
the words, my fingers so quick on the keyboard 
it will seem like a god-damned miracle.

I wish we could hear them just once,
instead of over and over.

One day, tired, I sat down on the couch
just to listen to the ringing in my ears.

My eyes are so deep-set in my head
it makes it hard to see

past the memory of lost glamour,
being born too late, living in the shadow

of a beautiful downtown turned into
a ghost town, a hollowed hulk,

and how that itself now turns into
a memory of treasures,

how when something taken for granted
is suddenly over, the pause when you take stock

and realize you’ll never have as much,
that change is always a lessening,

the wall effect, you can’t see what’s next
even though it’s supposedly obvious.

I don’t know what to say about that,
I mean, I’m just barely here.

In the beginning there was darkness,
then a bunch of other stuff—and lots of people.
Some things were said and loosely interpreted,

or maybe things were not communicated clearly.
Regardless—there has always been an index.
That thing about the meek—how we

shall inherit the earth; that was a promise
made in a treaty at the dawn of time
agreed upon in primordial darkness                

and documented in the spiritual record.
The nature of the agreement was thus:
The world will seemingly be pushed past capacity.

A new planet will be “discovered” 31 light-years away.   
Space travel will advance rapidly,
making the journey feasible. The ice sheets will melt.

Things will get ugly. The only way to leave
will be to buy a ticket. Tickets will be priced at exactly
the amount that can be accrued

by abandoning basic humanity.
The index will show how you came by your fortune:            
If you murdered, trafficked or exploited the vulnerable,

stole, embezzled, poisoned, cheated, swindled,
or otherwise subdued nature to come by wealth
great enough to afford passage to the new earth;

if your ancestors did these things and you’ve done nothing
to benefit from their crimes yet do nothing to atone
through returning inherited wealth to the greater good

you shall be granted passage. It was agreed.
The meek shall stay, the powerful shall leave.
And it all shall start again.

The meek shall inherit the earth,
and what shall we do with it,
but set about putting aside our meekness?

No, it wasn’t like that—you didn’t see
He was lying quietly, mouth shut, one hand on his chest,
The other frozen mid-stir

We were be side one another
When they found us
                          Be side, what a wonderful word
Be side is the scent I carry
Be side the first man I touched
And his touching me.
Be side him when I woke.
Fully awake,
                          I hear something,
                          Our baby perhaps or
A kitten crying for a saucer of milk
A kitten crying because she is lost
Because she is forsaken
Because she is left alive.
No, not the cat,
Me

Give me your hand, John Hoggatt
Remember our fishing hole at Byng?
A cold underground stream feeds it,
Gorgeous switch canes at the blue water’s edge 
Make sturdy Cherokee baskets
Remember?

Give me your hand, John
Together we’ll catch a mess of perch,
Cut the canes and load the wagon
We’ll have the folks over for supper
Just a half day’s wagon ride away,
Not far.

Give me your hand, dearest
Just last fall we helped build the Byng P.O.
Named in honor of Sir Julian Byng,
A British World War I hero.
Your father had a conniption.
You an Irishman, putting an Englishman forward!

Give me your hand, Johnny boy
I call you home now and I call you home tomorrow,
A thousand times as our bodies flake into stars,
Mad or sane, Get up John Hoggatt!
You can’t stay in this death bed
You—
Walk on Iva, says John, softly.
Walk on my girl,
My girl,
My

^{after Olivia Gatwood}

I get ready for my first day as the new girl in high school
already knowing what not to wear. I dress perfectly
to stand out and disappear. I know how to put on
makeup, and I do it exactly right. My hair
looks awesome, of course! I step onto the bus,
pause by the driver, raise my arms like a superstar,
and meet the eyes of my adoring audience.
Three different beautiful girls punch
each other in the face to have me sit next to them.
I decline and the school’s most lovely, artsy boy
slides over to make room. He knows his feelings
and only goes too far
when he honestly misunderstands. He’s one of the safer ones.

I walk down the halls and no one makes fun of me.
I pass the section of lockers where her locker is, and
she is there, taking a book out of her backpack.
She’ll go running this weekend, as usual, and won’t
be followed. The man who won’t be following
her has already followed half a dozen women
to rape and kill and leave in the woods. But she won’t be
followed. She’ll survive her fate this time, and come back

to school on Monday, avoid the mean girls in the bathroom.
She’ll pick on the new girl, call her a virgin of all things.
She’ll limp her way through math, cheat a bit in science,
do pretty good in history and English. She’ll graduate,
and go to the state school on a track scholarship. She’ll
have two girls and keep them safe. She’ll almost forget

about this other ending: her in the woods near her house,
staring at the ground beneath her, wondering why.

The table settles. Before you
is a series of well-seasoned scraps
framed in silverware and open
palms. The entire kitchen
exhales and every torso
leans back in unison, a table blossoming
bodies in satisfaction.
Someone pops open a button,
and then another. Several burps
that interrupt, scoff at the hand
cupped around the mouth,
bellow with pleasure
as they fling out of the body
in triumph. Every bra is undone
unceremoniously, straps wilting
out of shirt sleeves or across furniture.
The land of satiation. The land of, if it itches,
scratch it. Land of pleasure. Everything
sagging with joy. Someone passes gas
loudly. It is full and foul, but no one
is embarrassed by the scent
of a body that has gotten exactly
what it needed.

                                              The stench of enough.

My god, to be so satisfied you reek of it.
Smell badly of, I do not want more,
I have had my fill. To stink of gratitude,
to be immobilized by its weight. The eyelids
flutter, nearly drunk with it. Here, the body
so saturated and somehow fears
nothing. What a condition
for the body, so unlike
the state I am in. So enough
that all it must do
is sleep.