I am no priest of crooks nor creeds,
For human wants and human needs
Are more to me than prophets' deeds;
And human tears and human cares
Affect me more than human prayers.

Go, cease your wail, lugubrious saint!
You fret high Heaven with your plaint.
Is this the "Christian's joy" you paint?
Is this the Christian's boasted bliss?
Avails your faith no more than this?

Take up your arms, come out with me,
Let Heav'n alone; humanity
Needs more and Heaven less from thee.
With pity for mankind look 'round;
Help them to rise—and Heaven is found.

Poor, impious Soul! that fixes its high hopes
    In the dim distance, on a throne of clouds,
And from the morning's mist would make the ropes
    To draw it up amid acclaim of crowds—
Beware! That soaring path is lined with shrouds;
    And he who braves it, though of sturdy breath,
May meet, half way, the avalanche and death!

O poor young Soul!—whose year-devouring glance
    Fixes in ecstasy upon a star,
Whose feverish brilliance looks a part of earth,
    Yet quivers where the feet of angels are,
And seems the future crown in realms afar—
    Beware! A spark thou art, and dost but see
Thine own reflection in Eternity!

Not for myself I make this prayer,
    But for this race of mine
That stretches forth from shadowed places
    Dark hands for bread and wine.

For me, my heart is pagan mad,
    My feet are never still,
But give them hearths to keep them warm
    In homes high on a hill.

For me, my faith lies fallowing,
    I bow not till I see,
But these are humble and believe;
    Bless their credulity.

For me, I pay my debts in kind,
    And see no better way,
Bless these who turn the other cheek
    For love of you, and pray.

Our Father, God, our Brother, Christ—
    So are we taught to pray;
Their kinship seems a little thing
    Who sorrow all the day.

Our Father, God; our Brother, Christ,
    Or are we bastard kin,
That to our plaints your ears are closed,
    Your doors barred from within?

Our Father, God; our Brother, Christ,
    Retrieve my race again;
So shall you compass this black sheep,
    This pagan heart. Amen.

There is a faith that weakly dies 
When overcast by clouds of doubt, 
That like a blazing wisp of straw 
A vagrant breeze will flicker out. 

Be mine the faith whose living flame 
Shall pierce the clouds and banish night, 
Whose glow the hurricanes increase
To match the gleams of heaven’s night. 

I do not despise you priests, all time, the world over,
My faith is the greatest of faiths and the least of faiths,
Enclosing worship ancient and modern and all between ancient and modern,
Believing I shall come again upon the earth after five thousand years,
Waiting responses from oracles, honoring the gods, saluting the sun,
Making a fetich of the first rock or stump, powowing with sticks in the circle of obis,
Helping the llama or brahmin as he trims the lamps of the idols,
Dancing yet through the streets in a phallic procession, rapt and austere in the woods a gymnosophist,
Drinking mead from the skull-cup, to Shastas and Vedas admirant, minding the Koran,
Walking the teokallis, spotted with gore from the stone and knife, beating the serpent-skin drum,
Accepting the Gospels, accepting him that was crucified, knowing assuredly that he is divine,
To the mass kneeling or the puritan's prayer rising, or sitting patiently in a pew,
Ranting and frothing in my insane crisis, or waiting dead-like till my spirit arouses me,
Looking forth on pavement and land, or outside of pavement and land,
Belonging to the winders of the circuit of circuits.

One of that centripetal and centrifugal gang I turn and talk like a man leaving charges before a journey.

Down-hearted doubters dull and excluded,
Frivolous, sullen, moping, angry, affected, dishearten'd, atheistical,
I know every one of you, I know the sea of torment, doubt, despair and unbelief.

How the flukes splash!
How they contort rapid as lightning, with spasms and spouts of blood!

Be at peace bloody flukes of doubters and sullen mopers,
I take my place among you as much as among any,
The past is the push of you, me, all, precisely the same,
And what is yet untried and afterward is for you, me, all, precisely the same.

I do not know what is untried and afterward,
But I know it will in its turn prove sufficient, and cannot fail.

Each who passes is consider'd, each who stops is consider'd, not a single one can it fail.

It cannot fail the young man who died and was buried,
Nor the young woman who died and was put by his side,
Nor the little child that peep'd in at the door, and then drew back and was never seen again,
Nor the old man who has lived without purpose, and feels it with bitterness worse than gall,
Nor him in the poor house tubercled by rum and the bad disorder,
Nor the numberless slaughter'd and wreck'd, nor the brutish koboo call'd the ordure of humanity,
Nor the sacs merely floating with open mouths for food to slip in,
Nor any thing in the earth, or down in the oldest graves of the earth,
Nor any thing in the myriads of spheres, nor the myriads of myriads that inhabit them,
Nor the present, nor the least wisp that is known.