“... The straitjackets of race prejudice and discrimination do not wear only southern labels. The subtle, psychological technique of the North has approached in its ugliness and victimization of the Negro the outright terror and open brutality of the South.”
― Rev. Dr. Martin Luther King Jr., Why We Can't Wait (Beacon Press, 2011)
this here the cradle of this here
nation—everywhere you look, roots run right
back south. every vein filled with red dirt, blood,
cotton. we the dirty word you spit out your
mouth. mason dixon is an imagined line—you
can theorize it, or wish it real, but it’s the same
old ghost—see-through, benign. all y’all from
alabama; we the wheel turning cotton to make
the nation move. we the scapegoat in a land built
from death. no longitude or latitude disproves
the truth of founding fathers’ sacred oath:
we hold these truths like dark snuff in our jaw,
Black oppression’s not happenstance; it’s law.
Copyright © 2020 by Ashley M. Jones. Originally published in Poem-a-Day on August 17, 2020, by the Academy of American Poets.
after June Jordan
Nightly my enemies feast on my comrades
like maggots on money. Money being my enemy
as plastic is my enemy. My enemy everywhere
and in my home as wifi is
a money for me to reach my comrades
and kills my house plants. My enemy
is distance growing dark, distance growing
politely in my pocket as connection.
I must become something my enemies can’t eat, don’t have
a word for yet, my enemies being literate as a drone is
well-read and precise and quiet, as when I buy something
such as a new computer with which to sing against my enemies,
there is my enemy, silent and personal.
Copyright © 2020 by Taylor Johnson. Originally published in Poem-a-Day on August 18, 2020, by the Academy of American Poets.
Copyright © 2020 by makalani bandele. Originally published in Poem-a-Day on August 19, 2020, by the Academy of American Poets.
Lord—
Your good daughter I have been
my whole life.
I’ve kept your house
clean as sucked bone,
starved myself of everything
your other children have told me is sin.
I’ve sharpened my teeth on the slate
of your Word for your work’s sake.
Bridled the glint of my tongue
so men will feel strong
and not be seen trembling
under the soft of it.
I’ve behaved
and for what
do I hunger, myself growing slight
on tomorrow’s meat:
words, words, your words
as valued here as Black credit
at an all-American bank.
They say, Lord, piety is speaking to you,
but madness is hearing you
speak back. And under this,
like all good jokes lies
the truth: no one
in this equation seems to be listening
anyway. To you, to our own damned selves.
Tell me
how many Black girls
does it take to change a mind,
or a home or a block
or a scale or a heart
or a course or a country?
You, Lord, as you have
with your other minor prophets,
have dragged—or is it called us
up the mountain, where in the thin air
there are those who got here
long before I ever dreamed of it,
still waiting on you
to finally cash this check.
Copyright © 2020 by Natasha Oladokun. Originally published in Poem-a-Day on August 20, 2020, by the Academy of American Poets.
Maggot & Mosquito mother infectious
encounters. Call home to the fen. Flooding
makes a marsh and unhouses the land.
I picture skin, inch by inch conversion
to new flesh. Without medicine i’ve seen the body
be made a speedy disposal. Dejected ground.
Profitable & prosper both contain pro.
Prospero Prospero Prospero.
I too have made incantation
of the man’s name
who gave me a borrowed tongue.
He planted a flag & dispensed
what made up his brain. Start
small & end larger. Expansion
is a uniform my lineage can’t shirk.
The water is enclosing, body
thinning in a baptism of English.
I could say that colonialism was a disease,
but that would suggest a cure.
Copyright © 2020 by Nabila Lovelace. Originally published in Poem-a-Day on August 21, 2020, by the Academy of American Poets.
after Alexander Pushkin
Did anyone ever ask any one of Nikita’s daughters
if they wanted a vagina from the devil’s basket.
conjured by a witch and stored with so little ice.
an organ that had been ridden cross-country on
horseback. had no mind of its own and had flown
up into the trees with all thirty-nine to get stuck up
in the leaves. Clearly not queer at all given that it flew
down at the site of any old whatsit. and furthermore
not even to fuck it, just to crawl back into a box
like the whatsit wanted of the crew of thingums. Witch
only knows how many grimy fingers the poor things
endured. No one asked the tzar’s daughters
if they wouldn’t rather be holeless, lipless and better
unbewitched by devil and hag and flasher
envoy and kingly pop than to lift their skirts
to anyone wanting to see what was missing. or unmissed.
Copyright © 2020 by francine j. harris. Originally published in Poem-a-Day on August 24, 2020, by the Academy of American Poets.
“I’m gonna put on an iron shirt and chase the devil out of earth.”
— Lee “Scratch” Perry and Max Romeo
Side A.
The devil I see is the one I saw and nail out of fears out of cycles of wound dread calcifying into prophecy I put on an iron shirt to face it chase it but the cop still piss drunk with power I put on an iron shirt but the men on the street surveil the nipple been hounding my punani since before I spilled my first blood what a menace of a body I hurl blame to the husk is the devil real or is it of my fantastical making the answer is not the matter the fact of paranoia be the true violence warfare: the very presence of the question I want to peer inward to take a good look at the soundsystem my heartbeat echoing out of my folkloric thirst my desperate belief in other realities a B-side where I’m abolished from emotional labor aka black woman’s burden free to surrender to my own madness to sink down into the dub of it stripped of my first voice reverbing outside the pain of a body—
Side B.
stripped of my first voice
down in the dub cop hounds my blood
into paranoia a black reality
cycles spilled
power husked
emotional woman I I
I iron real street folkloric and mad
tr tr trrrruuuueeee
take a good look at the devil
peer into the dread
men surrender to wound: drunk calcified but I
fantastic
chasing echoes
nailed to system free in sound
I a fact
answer of my own making
*To read this poem in its intended format, please view from a desktop.
Copyright © 2020 by Desiree C. Bailey. Originally published in Poem-a-Day on August 25, 2020, by the Academy of American Poets.
1.
Pained as he was when he gazed
upon his father’s face, he held his gaze.
2.
Toward what he’d never known, he walked,
somehow both arrogant & begging.
The purple of his father’s robes, like a bruise.
3.
As a river, over time, can forge
a way through stone, so
absence bore through him,
leaving a valley where his voice
echoes off the canyon walls.
4.
His mind had narrowed until all it held
was an idea of father, until so fixed on the idea
his mind seemed under siege. Inside him hummed
a longing, one he felt compelled to fix, so named it flaw.
5.
What the boy wanted:
to finally know his father’s face.
Evidence, at last, of his origin.
6.
Felt within, a longing.
Felt and therefore knew
a weakness he wanted to master.
7.
A desire to know, and a belief
he deserved to,
these were the human parts of him.
8.
Fiery, Dawnsteed, Scorcher, Blaze–
the horses the father owned,
the horses the father, knowing he would fail, let his son steer–
9.
is this devotion?
10.
To master, control, rein in;
hoping this might prove him
a man, perhaps, a god.
11.
There are gaps knowing cannot fill.
12.
What boy has not dreamt himself a noble son,
has not prematurely thought himself a man?
13.
He lost control of the reins
& the horses did what one expects
from animals whose lives had always been
tightly squeezed between two fists:
14.
breaking from the path they’d always known,
15.
they galloped nearer to that world from which they’d been kept,
16.
not out of malice but a kind of mercy
17.
for the world the father feared the horses would destroy.
18.
Finding himself at the mercy of what he’d sought–
19.
gone too far to turn back, gone far beyond his father now
with further still to go, ignorant of the names
of the horses behind whom he was now dragged like the tail
of a comet hurtling toward earth, as in all directions
he sees the destruction he’d caused:
the flames licking trees at their roots, licking
dry the ocean’s mouth, licking the faces
of each living thing until they’d turned to ash,
until the world without grew hotter than the world within,
until a dizzying heat rose from the soil, until in his feet
20.
the boy could feel the world ablaze–
21.
free me from these reins
he cried perhaps to god,
perhaps to father,
22.
the difference indecipherable, more or less insignificant
23.
for even though he’d met him, the boy still knew himself
24.
fatherless, godless, no less abandoned than he’d been.
25.
The world to which, for better or worse, he once belonged, now gone,
26.
he belonged nowhere…
27.
To save what could be saved, to salvage what had not been lost,
to punish his failure to master what no other ever had: the boy
28.
was struck dead & buried
29.
beside a river, which began again to flow toward the distant mouth
30.
out of which, it would finally empty.
Copyright © 2020 by Jeremy Michael Clark. Originally published in Poem-a-Day on August 26, 2020, by the Academy of American Poets.
the return of poem to be read from right to left
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*This poem is best viewed on desktop.
1 “Sun Ra’s consistent statement, musically and spoken, is that this is a primitive world. Its practices, beliefs, religions, are uneducated, unenlightened, savage, destructive, already in the past. . . .That’s why Sun Ra returned only to say he left. Into the Future. Into Space.” —Amiri Baraka
2 Instead of an Arabic footnote, here is a list of artists who inspire, and were with me in the making of this poem...and so much more (in some kind of order of appearance): Kameelah Janan Rasheed, Elmaz Abinader, Suheir Hammad, Toni Morrison, Tavonne S. Carson, Ava Duvernay, Solmaz Sharif, Monica Sok, Justin Phillip Reed, Xandria Phillips, Charleen McClure, Nabila Lovelace, Ashley M. Jones, Danez Smith, René Magritte, Jay Deshpande, José Olivarez, Jonah Mixon-Webster, The Desert Crew, Fred Moten, John Rufo, S*ean D. Henry-Smith, Andrea Abi-Karam, Belal Mobarak, Jess Rizkallah, Hayan Charara, Randa Jarrar, Zaina Alsous, Roberto Montes, James Baldwin, Mo Browne, Audre Lorde, Adrian Piper, Evie Shockley, Airea D. Matthews, Tyehimba Jess, Harryette Mullen, Safia Elhillo, Ricardo Maldonado, Mejdulene B. Shomali, Philip Metres, and Raymond Antrobus. Shokran.
3 “The word Black, has geographic power, pulls everybody in:” —Gwendolyn Brooks, Primer for Blacks
Copyright © 2020 by Marwa Helal. Originally published in Poem-a-Day on August 27, 2020, by the Academy of American Poets.
I want to believe Don West
when he writes: none of mine
ever made their living by driving slaves.
But in my grandfather’s mouth that utterance
would’ve taken on another meaning:
In the memory my mother shares,
he is flitting across Louisville
in his taxi, passing back-and-forth
like a cardinal, red-faced, proud-breasted,
delivering Black folks their dry cleaning—
had to, she tells me, as part of his route—
but once he started his second shift and turned
on the cab light, he wouldn’t accept
Black fare. I recall him reciting
the early presidents’
racist pseudoscience—American
at its liver—to rationalize his hatred
of my father, his denial
of my Blackness. That denial a peril
I survived, a cliff he could have driven me over
at any moment of my childhood. Maybe,
I want to think, because they were poor men
who labored, farmed tobacco and dug for oil,
my grandfather’s people resisted
slavery, felt a kinship with my father’s people.
Or that because my grandfather
was one of eleven mouths to feed
on their homestead—reduced to dirt
across the Great Depression—
he had a white identity to be proud of, a legacy
that didn’t join our names
in a bill of sale, but in struggle.
I search his surname and it travels
back to Germany, appears
on the deed to the house he inherited,
retired and died in, poor-white resentment
inflaming his stomach and liver.
But when I search the name I share with my father,
my only inheritance disappears
into the 19th century, sixth generation:
my ancestor bred
to produce 248 offspring
for his owner, from whence comes
our family name. Mr. West, here
we are different. Here, is where
my grandfather found his love for me discordant
as the voice of the dead whispering
history. Here is where we are connected,
not by class, but blood & slavery.
Copyright © 2020 by Joy Priest. Originally published in Poem-a-Day on August 28, 2020, by the Academy of American Poets.