General

^{“What is dying is the willingness to be in denial.”
            —angel Kyodo williams}

The heron flew away 
and I wanted to tell someone   

how long it stayed,  
how close I got, 

how much I missed it
even as it stood

to watch me, 
large-eyed animal

that I am, terrible 
at believing what I can’t see.

You see fire in the home
where we live: the world

in cardiac arrest.
A heart attack

is not the onset I want to say
to someone, it’s the flare.

It illuminates what’s already here:
the forests

illuminated, the earth
lit as an origin story.

Here you are, 
I say instead, 

aloud, surprised
at how close 

I’ve been holding you
in the dark.

Flame yields 
no new landscape.

It bares the contours 
like a map

so we can see
where we’ve been all along, 

can see one another 
as we walk, and say,

for once, nothing 
at the fire’s steady flight, 

like a heron 
lifting in loud beats, 

our silent mouths open   
as if to give it a tunnel.

Life is short, though I keep this from my children.
Life is short, and I’ve shortened mine
in a thousand delicious, ill-advised ways,
a thousand deliciously ill-advised ways
I’ll keep from my children. The world is at least
fifty percent terrible, and that’s a conservative
estimate, though I keep this from my children.
For every bird there is a stone thrown at a bird.
For every loved child, a child broken, bagged,
sunk in a lake. Life is short and the world
is at least half terrible, and for every kind
stranger, there is one who would break you,
though I keep this from my children. I am trying
to sell them the world. Any decent realtor,
walking you through a real shithole, chirps on
about good bones: This place could be beautiful,
right? You could make this place beautiful.

^{for Kait Rhoads}

Gather up whatever is 
glittering in the gutter,
whatever has tumbled 
in the waves or fallen 
in flames out of the sky,

for it’s not only our
hearts that are broken, 
but the heart
of the world as well.
Stitch it back together. 

Make a place where
the day speaks to the night
and the earth speaks to the sky.
Whether we created God
or God created us

it all comes down to this:
In our imperfect world
we are meant to repair
and stitch together 
what beauty there is, stitch it 

with compassion and wire. 
See how everything 
we have made gathers 
the light inside itself
and overflows? A blessing.

the poem begins not where the knife enters
but where the blade twists.
Some wounds cannot be hushed
no matter the way one writes of blood
& what reflection arrives in its pooling.
The poem begins with pain as a mirror
inside of which I adjust a tie the way my father taught me
before my first funeral & so the poem begins
with old grief again at my neck. On the radio,
a singer born in a place where children watch the sky
for bombs is trying to sell me on love
as something akin to war.
I have no lie to offer as treacherous as this one.
I was most like the bullet when I viewed the body as a door.
I’m past that now. No one will bury their kin
when desire becomes a fugitive
between us. There will be no folded flag
at the doorstep. A person only gets to be called a widow once,
and then they are simply lonely. The bluest period.
Gratitude, not for love itself, but for the way it can end
without a house on fire.
This is how I plan to leave next.
Unceremonious as birth in a country overrun
by the ungrateful living. The poem begins with a chain
of well-meaning liars walking one by one
off the earth’s edge. That’s who died
and made me king. Who died and made you.

                The world is a beautiful place 
                                                           to be born into 
if you don’t mind happiness 
                                             not always being 
                                                                        so very much fun 
       if you don’t mind a touch of hell
                                                       now and then
                just when everything is fine
                                                             because even in heaven
                                they don’t sing 
                                                        all the time

             The world is a beautiful place
                                                           to be born into
       if you don’t mind some people dying
                                                                  all the time
                        or maybe only starving
                                                           some of the time
                 which isn’t half so bad
                                                      if it isn’t you

      Oh the world is a beautiful place
                                                          to be born into
               if you don’t much mind
                                                   a few dead minds
                    in the higher places
                                                    or a bomb or two
                            now and then
                                                  in your upturned faces
         or such other improprieties
                                                    as our Name Brand society
                                  is prey to
                                              with its men of distinction
             and its men of extinction
                                                   and its priests
                         and other patrolmen
                                                         and its various segregations
         and congressional investigations
                                                             and other constipations
                        that our fool flesh
                                                     is heir to

Yes the world is the best place of all
                                                           for a lot of such things as
         making the fun scene
                                                and making the love scene
and making the sad scene
                                         and singing low songs of having 
                                                                                      inspirations
and walking around 
                                looking at everything
                                                                  and smelling flowers
and goosing statues
                              and even thinking 
                                                         and kissing people and
     making babies and wearing pants
                                                         and waving hats and
                                     dancing
                                                and going swimming in rivers
                              on picnics
                                       in the middle of the summer
and just generally
                            ‘living it up’

Yes
   but then right in the middle of it
                                                    comes the smiling
                                                                                 mortician

                                           

i have diver’s lungs from holding my
breath for so long. i promise you
i am not trying to break a record
sometimes i just forget to
exhale. my shoulders held tightly
near my neck, i am a ball of tense
living, a tumbleweed with steel-toed
boots. i can’t remember the last time
i felt light as dandelion. i can’t remember
the last time i took the sweetness in
& my diaphragm expanded into song.
they tell me breathing is everything,
meaning if i breathe right i can live to be
ancient. i’ll grow a soft furry tail or be
telekinetic something powerful enough
to heal the world. i swear i thought
the last time i’d think of death with breath
was that balmy day in july when the cops
became a raging fire & sucked the breath
out of Garner; but yesterday i walked
38 blocks to my father’s house with a mask
over my nose & mouth, the sweat dripping
off my chin only to get caught in fabric & pool up
like rain. & i inhaled small spurts of me, little
particles of my dna. i took into body my own self
& thought i’d die from so much exposure
to my own bereavement—they’re saying
this virus takes your breath away, not
like a mother’s love or like a good kiss
from your lover’s soft mouth but like the police
it can kill you fast or slow; dealer’s choice.
a pallbearer carrying your body without a casket.
they say it’s so contagious it could be quite
breathtaking. so persistent it might as well
be breathing                        down your neck—

Work out. Ten laps.
Chin ups. Look good.

Steam room. Dress warm.
Call home. Fresh air.

Eat right. Rest well.
Sweetheart. Safe sex.

Sore throat. Long flu.
Hard nodes. Beware.

Test blood. Count cells.
Reds thin. Whites low.

Dress warm. Eat well.
Short breath. Fatigue.

Night sweats. Dry cough.
Loose stools. Weight loss.

Get mad. Fight back.
Call home. Rest well.

Don’t cry. Take charge.
No sex. Eat right.

Call home. Talk slow.
Chin up. No air.

Arms wide. Nodes hard.
Cough dry. Hold on.

Mouth wide. Drink this.
Breathe in. Breathe out.

No air. Breathe in.
Breathe in. No air.

Black out. White rooms.
Head hot. Feet cold.

No work. Eat right.
CAT scan. Chin up.

Breathe in. Breathe out.
No air. No air.

Thin blood. Sore lungs.
Mouth dry. Mind gone.

Six months? Three weeks?
Can’t eat. No air.

Today? Tonight?
It waits. For me.

Sweet heart. Don’t stop.
Breathe in. Breathe out.

^{in loving memory of Concepcion Cruz Agullana}

Everywhere is a cemetery,

and there will be no funeral.      on either side of the Pacific Ocean.

            No one will give last rites to my lola,    No guessing nurse will call my name or hers

I will have heard no doctor’s steely voice                             There’ll be no waiting room

to call her ‘the body.’             Over the body.      There will be no priest

            swinging a pendulum of incense         no prayers      no rosaries       there’s no money

                        No undertaker will proclaim her life                       There’ll be no glass plate     covering

her wooden casket.           There will be no casket   it’s too expensive              There will be no party

no lumpia            no noodles for no life long enough

                           No black attire               No hands clasping tissue or other hands

‘The body’ will not be seen          There will be my grandma in an urn–a tiny basket

            her curled body that lilted into the afterlife        after dementia   twenty years after grandpa

                                                  there’s no room for every  body

there’s no house for everybody to come in and stay    no room for sorrows    There will be no placeholder no

land     no candles        no water         no six-foot empty         she will be unmarked

                                                            my lola, an unnamed earthquake

           No one will hear her long name how it stretches a sunset   if my lola dies and no one sees   is

she still my lola?  is a canyon a series of cliffs?   there’s no place in the apartment for what rituals

maybe they will send her to the Philippines my grandma is a maybe                   and we are not they

         did you know                                                                                  when airlines carry the deceased

          they are called passengers

    they travel in their coffins        passengers in seats     are called        existing passengers

this small poem the only eulogy            where we’ll put my grandma     her existence laid to rest in a

poem

                      in this non-ilokano language                  a killer              rows and rows of dirt

money doesn’t grow                        maybe someone there       will bury her

                 how will i carry her     when only darkness has the space?

where will we put my grandma when we can’t afford our grief?

We felt nostalgic for libraries, even though we were sitting in a library. We looked around the library lined with books and thought of other libraries we had sat in lined with books and then of all the libraries we would never sit in lined with books, some of which contained scenes set in libraries.   *   We felt nostalgic for post offices, even though we were standing in a post office. We studied the rows of stamps under glass and thought about how their tiny castles, poets, cars, and flowers would soon be sent off to all cardinal points. We rarely got paper letters anymore, so our visits to the post office were formal, pro forma.   *   We felt nostalgic for city parks, even though we were walking through a city park, in a city full of city parks in a country full of cities full of city parks, with their green benches, bedraggled bushes, and shabby pansies, cut into the city. (Were the city parks bits of nature showing through cutouts in the concrete, or was the concrete showing through cutouts in nature?)   *   We sat in a café drinking too much coffee and checking our feeds, wondering why we were more anxious about the future than anxiously awaiting it. Was the future showing through cutouts in the present, or were bits of the present showing through cutouts in a future we already found ourselves in, arrived in our café chairs like fizzled jetpacks? The café was in a former apothecary lined with dark wood shelves and glowing white porcelain jars labeled in gilded Latin, which for many years had sat empty. Had a person with an illness coming to fetch her weekly dose of meds from one of the jars once said to the city surrounding the shop, which was no longer this city, Stay, thou art so fair? Weren’t these the words that had sealed the bargainer’s doom? Sitting in our presumptive futures, must we let everything run through our hands—which were engineered to grab—into the past? In the library, in the post office, in the city park, in the café, in the apothecary... o give us the medicine, even if it is a pharmakon—which, as the pharmacist knows, either poisons or heals—just like nostalgia. Just like the ruins of nostalgia.

I suppose I should place them under separate files
Both died from different circumstances kind of, one from HIV AIDS and possibly not having
taken his medicines
the other from COVID-19 coupled with
complications from an underlying HIV status
In each case their deaths may have been preventable if one had taken his meds and the
hospital thought to treat the other
instead of sending him home saying, He wasn’t sick enough
he died a few days later
They were both mountains of men
dark black beautiful gay men
both more than six feet tall fierce and way ahead of their time
One’s drag persona was Wonder Woman and the other started a black fashion magazine
He also liked poetry
They both knew each other from the same club scene we all grew up in
When I was working the door at a club one frequented
He would always say to me haven’t they figured out you’re a star yet
And years ago bartending with the other when I complained about certain people and
treatment he said sounds like it’s time for you to clean house
Both I know were proud of me the poet star stayed true to my roots
I guess what stands out to me is that they both were
gay black mountains of men
Cut down
Felled too early
And it makes me think the biggest and blackest are almost always more vulnerable
My white friend speculates why the doctors sent one home
If he had enough antibodies
Did they not know his HIV status
She approaches it rationally
removed from race as if there were any rationale for sending him home
Still she credits the doctors for thinking it through
But I speculate they saw a big black man before them
Maybe they couldn’t imagine him weak
Maybe because of his size color class they imagined him strong
said he’s okay
Which happened to me so many times
Once when I’d been hospitalized at the same time as a white girl
she had pig-tails
we had the same thing but I saw how tenderly they treated her
Or knowing so many times in the medical system I would never have been treated so terribly if I
had had a man with me
Or if I were white and entitled enough to sue
Both deaths could have been prevented both were almost first to fall in this season of death
But it reminds me of what I said after Eric Garner a large black man was strangled to death over
some cigarettes
Six cops took him down
His famous lines were I can’t breathe
so if we are always the threat
To whom or where do we turn for protection?

I clean its latex length three times a day
                      With kindliest touch,
           Swipe an alcohol swatch

From the tender skin at the tip of him
                      Down the lumen
            To the drainage bag I change

Each day and flush with vinegar.
                       When I vowed for worse
            Unwitting did I wed this

Something-other-than-a-husband, jumble
                       Of exposed plumbing
            And euphemism. Fumble

I through my nurse’s functions, upended
                        From the spare bed
            By his every midnight sound.

Unsought inside our grand romantic
                       Intimacy
           Another intimacy

Opens—ruthless and indecent, consuming
                        All our hiddenmosts.
            In a body, immodest

Such hunger we sometimes call tumor;
                       In a marriage
           It’s cherish.  From the Latin for cost.

Schools are shuttered     everything is cancelled     and my body has become

an extension of my house     this shift is strange     but not entirely unfamiliar

the way a cardinal’s home     is a disordered stick bomb     just about captures

how I feel

        how the mother bird uses her shape     as a template to form her nest

shoving sticks together     in a fit of random engineering     randoming would be

the verb I guess     or jamming as it applies to me

                                                                                a steady state of hysteresis

in which applied pressure     changes the ensemble     in which the structure

bounces back     but not completely

                                                      I’ve been thinking

of ways to speak     to my children about fear     how to be adaptive

I want to tell them     about zebra finches     who are content in captivity

and who unlike robins     which favor mud as cement     make their nests

from anything they find     strips of paper or string     fibers from a coconut husk

I want to stress     that these elements the finches assemble     seem haphazardly

placed but behave collectively     how there’s a logic buried     deep in the mother

building her nest     which is a story of the nature of her body     as every child’s

first home     that we don’t struggle alone     as the architects of our days

that nature will continue     to amaze us      in ways we don’t expect

^{I was rehearsing the ecstasies of starvation
for what I had to do. And have not charity,
I found my pity, desperately researching
the origins of history, from reed-built communes
by sacred lakes, turning with the first sprocketed
water-driven wheels.
            —Derek Walcott}

In these silences, the bubbles of hurt are indistinguishable from the terror
that lurks in the body—the phrase, “ecstasies of starvation” will have a music
that lures us to peace, but how do I stay with a tender heart of peace and calm
when I slow in my walk in the face of an old saying that has hidden its conundrum
of theology from me—perhaps not hidden, perhaps what I mean is before
I found my pity, my charity, my love, I could slip over the conundrums,
lead us not into temptation—that imperative that has no sensible answer,
for is this the way of a father, and what kind of father must be asked not to tempt me?
And what of the mercy of temptation, and what of the lessons of temptation, 
and what of the diabolical cruelty of testing—you see why I slip over this 
with the muteness of the faith that must grow in increments of meaning?  
In these silences, the bubbles of anxiety, the hurt I cannot distinguish from terror 
is my daily state, and you teach me to pray in this way, and in this way, you teach me 
the path of being led into terror.  I will say this and let it linger, and what I mean 
is that this is the way of poetry for me, for much of what I offer, I am sure of nothing,
the knowing or the outworking, but the trust of its history of resolution—so that I will say, 
this is the origin of history, and by this, I mean this small conundrum: “Lead us not, 
lead me not, lead them not, lead them not,” And what is this were it not the way 
we know the heavy hand of God—that to pray, “Lead them not into temptation”,
is a kind of mercy, and to say, “Lead us not”, is the penitence of a sinning nation 
desperate for the lifting of the curses of contagion and plague. The subtext is the finger 
pointed at the culprit.  So that what kind of father do I tell this to?  Might I have said,
“Neville, please, lead me not into temptation”, what would it mean to tell my old man 
not to lead me into temptation? Must that not be the same as a reprimand to my father, 
a judgment on his propensity to fail me? 
                                                                Do you want answers?  You have come to the wrong
place.  I am selfish with answers. I am hoarding all answers.  Go, instead, to the prophets 
and the preachers, the soothsayers and priests, go to the pundits and the dream readers,
to the pontiffs and kings, to the presidents and mayors, to the brokers in answers. But me, 
I hoard the secrets of my calming beauty, and I walk this road, not as a maker of questions—
this would be a crude wickedness—but with the fabric of our uncertainty, a net stretched 
across the afternoon sky, this is beauty and in this I will trade until all music ends, and the air 
grows crisp as airless grace. They say that if you find honey in the stomach of the baobab tree, 
you must leave the better part for the spirit of the tree, and then share the remnant sweetness
with your neighbors. And what they say, among the reeds, what they say, in the arms of the trees, 
what they say in the shelter of the sky, that is enough for the days of terror and sorrow. Amen.