One
Testimony in trials that never got heard

my lovers teeth are white geese flying above me
my lovers muscles are rope ladders under my hands

we were driving home slow
my lover and I, across the long Bay Bridge,
one February midnight, when midway
over in the far left lane, I saw a strange scene:

one small young man standing by the rail,
and in the lane itself, parked straight across
as if it could stop anything, a large young
man upon a stalled motorcycle, perfectly
relaxed as if he’d stopped at a hamburger stand;
he was wearing a peacoat and levis, and
he had his head back, roaring, you
could almost hear the laugh, it
was so real.

“Look at that fool,” I said, “in the
middle of the bridge like that,” a very
womanly remark.

Then we heard the meaning of the noise
of metal on a concrete bridge at 50
miles an hour, and the far left lane
filled up with a big car that had a
motorcycle jammed on its front bumper, like
the whole thing would explode, the friction
sparks shot up bright orange for many feet
into the air, and the racket still sets
my teeth on edge.

When the car stopped we stopped parallel
and Wendy headed for the callbox while I
ducked across those 6 lanes like a mouse
in the bowling alley. “Are you hurt?” I said,
the middle-aged driver had the greyest black face,
“I couldn’t stop, I couldn’t stop, what happened?”

Then I remembered. “Somebody,” I said, “was on
the motorcycle.” I ran back,
one block? two blocks? the space for walking
on the bridge is maybe 18 inches, whoever
engineered this arrogance. in the dark
stiff wind it seemed I would
be pushed over the rail, would fall down
screaming onto the hard surface of
the bay, but I did not. I found the tall young man
who thought he owned the bridge, now lying on
his stomach, head cradled in his broken arm.

He had glasses on, but somewhere he had lost
most of his levis, where were they?
and his shoes. Two short cuts on his buttocks,
and that was the only mark except his thin white
seminal tubes were all strung out behind; no
child left in him; and he looked asleep.

I plucked wildly at his wrist, then put it
down; there were two long haired women
holding back the traffic just behind me
with their bare hands, the machines came
down like mad bulls, I was scared, much
more than usual, I felt easily squished
like the earthworms crawling on a busy
sidewalk after the rain; I wanted to
leave.  And met the driver, walking back.

“The guy is dead.” I gripped his hand,
the wind was going to blow us off the bridge.

“Oh my God,” he said, “haven’t I had enough
trouble in my life?” He raised his head,
and for a second was enraged and yelling,
at the top of the bridge—“I was just driving
home!” His head fell down. “My God, and
now I’ve killed somebody.”

I looked down at my own peacoat and levis,
then over at the dead man’s friend, who
was bawling and blubbering, what they would
call hysteria in a woman. “It isn’t possible”
he wailed, but it was possible, it was
indeed, accomplished and unfeeling, snoring
in its peacoat, and without its levis on.

He died laughing: that’s a fact.

I had a woman waiting for me,
in her car and in the middle of the bridge,
I’m frightened, I said.
I’m afraid, he said, stay with me,
please don’t go, stay with me, be
my witness—“No,” I said, “I’ll be your
witness—later,” and I took his name
and number, “but I can’t stay with you,
I’m too frightened of the bridge, besides
I have a woman waiting
and no license—
and no tail lights—“
So I left—
as I have left so many of my lovers.

we drove home
shaking, Wendy’s face greyer
than any white person’s I have ever seen.
maybe he beat his wife, maybe he once
drove taxi, and raped a lover
of mine—how to know these things?
we do each other in, that’s a fact.

who will be my witness?
death wastes our time with drunkenness
and depression
death, who keeps us from our
lovers.
he had a woman waiting for him,
I found out when I called the number
days later

“Where is he” she said, “he’s disappeared.”
“He’ll be all right” I said, “we could
have hit the guy as easy as anybody, it
wasn’t anybody’s fault, they’ll know that,”
women so often say dumb things like that,
they teach us to be sweet and reassuring,
and say ignorant things, because we dont invent
the crime, the punishment, the bridges

that same week I looked into the mirror
and nobody was there to testify;
how clear, an unemployed queer woman
makes no witness at all,
nobody at all was there for
those two questions: what does
she do, and who is she married to?

I am the woman who stopped on the bridge
and this is the man who was there
our lovers teeth are white geese flying
above us, but we ourselves are
easily squished.

keep the women small and weak
and off the street, and off the
bridges, that’s the way, brother
one day I will leave you there,
as I have left you there before,
working for death.

we found out later
what we left him to.
Six big policemen answered the call,
all white, and no child in them.
they put the driver up against his car
and beat the hell out of him.
What did you kill that poor kid for?
you mutherfucking nigger.
that’s a fact.

Death only uses violence
when there is ant kind of resistance,
the rest of the time a slow
weardown will do.

They took him to 4 different hospitals
til they got a drunk test report to fit their
case, and held him five days in jail
without a phone call.
how many lovers have we left.

there are as many contradictions to the game,
as there are players.
a woman is talking to death,
though talk is cheap, and life takes a long time
to make
right. He got a cheesy lawyer
who had him cop a plea, 15 to 20
instead of life
Did I say life?

the arrogant young man who thought he
owned the bridge, and fell asleep on it
died laughing: that’s a fact.
the driver sits out his time
off the street somewhere,
does he have the most vacant of
eyes, will he die laughing?

Two
They don’t have to lynch the women anymore

death sits on my doorstep
cleaning his revolver

death cripples my feet and sends me out
to wait for the bus alone,
then comes by driving a taxi.

the woman on our block with 6 young children
has the most vacant of eyes
death sits in her bedroom, loading
his revolver

they don’t have to lynch the women
very often anymore, although
they used to—the lord and his men
went through the villages at night, beating &
killing every woman caught
outdoors.
the European witch trials took away
an independent people; two different villages
—after the trials were through that year—
had left in them, each—
one living woman:
one

What were those other women up to? had they
run over someone? stopped on the wrong bridge?
did they have teeth like
any kind of geese, or children
in them?

Three
This woman is a lesbian be careful

In the military hospital where I worked
as a nurse’s aide, the walls of the halls
were lined with howling women
waiting to deliver
or to have some parts removed.
One of the big private rooms contained
the general’s wife, who needed
a wart taken off her nose.
we were instructed to give her special attention
not because of her wart or her nose
but because of her husband, the general.

as many women as men die, and that’s a fact.

At work there was one friendly patient, already
claimed, a young woman burnt apart with X-ray,
she had long white tubes instead of openings;
rectum, bladder, vagina—I combed her hair, it
was my job, but she took care of me as if
nobody’s touch could spoil her.
ho ho death, ho death
have you seen the twinkle in the dead woman’s eye?

when you are a nurse’s aide
someone suddenly notices you
and yells about the patient’s bed,
and tears the sheets apart so you
can do it over, and over
while the patient waits
doubled over in her pain
for you to make the bed again
and no one ever looks at you,
only at what you do not do

Here, general, hold this soldier’s bed pan
for a moment, hold it for a year—
then we’ll promote you to making his bed.
we believe you wouldn’t make such messes

if you had to clean up after them.

that’s a fantasy.
this woman is a lesbian, be careful.

When I was arrested and being thrown out
of the military, the order went out: dont anybody
speak to this woman, and for those three
long months, almost nobody did: the dayroom, when
I entered it, fell silent til I had gone; they
were afraid, they knew the wind would blow
them over the rail, the cops would come,
the water would run into their lungs.
Everything I touched
was spoiled. They were my lovers, those
women, but nobody had taught us how to swim.
I drowned, I took 3 or 4 others down
when I signed the confession of what we
had done                together.

No one will ever speak to me again.

I read this somewhere; I wasn’t there:
in WWII the US army had invented some floating
amphibian tanks, and took them over to
the coast of Europe to unload them,
the landing ships all drawn up in a fleet,
and everybody watching. Each tank had a
crew of 6 and there were 25 tanks.
The first went down the landing planks
and sank, the second, the third, the
fourth, the fifth, the sixth went down
and sank. They weren’t supposed
to sink, the engineers had
made a mistake. The crews looked around
wildly for the order to quit,
but none came, and in the sight of
thousands of men, each 6 crewmen
saluted his officers, battened down
his hatch in turn and drove into the
sea, and drowned, until all 25 tanks
were gone. did they have vacant
eyes, die laughing, or what? what
did they talk about, those men,
as the water came in?

was the general their lover?

Four
A Mock Interrogation

Have you ever held hands with a woman?

Yes, many times—women about to deliver, women about to have breasts removed, wombs removed, miscarriages, women having epileptic fits, having asthma, cancer, women having breast bone marrow sucked out of them by nervous or indifferent interns, women with heart condition, who were vomiting, overdosed, depressed, drunk, lonely to the point of extinction: women who had been run over, beaten up. deserted. starved. women who had been bitten by rats; and women who were happy, who were celebrating, who were dancing with me in large circles or alone, women who were climbing mountains or up and down walls, or trucks and roofs and needed a boost up, or I did; women who simply wanted to hold my hand because they liked me, some women who wanted to hold my hand because they liked me better than anyone.

These were many women?

Yes. many.

What about kissing? Have you kissed any women?

I have kissed many women.

When was the first woman you kissed with serious feeling?

The first woman ever I kissed was Josie, who I had loved at such a distance for months. Josie was not only beautiful, she was tough and handsome too. Josie had black hair and white teeth and strong brown muscles. Then she dropped out of school unexplained. When she came back she came back for one day only, to finish the term, and there was a child in her. She was all shame, pain, and defiance. Her eyes were dark as the water under a bridge and no one would talk to her, they laughed and threw things at her. In the afternoon I walked across the front of the class and looked deep into Josie’s eyes and I picked up her chin with my hand, because I loved her, because nothing like her trouble would ever happen to me, because I hated it that she was pregnant and unhappy, and an outcast. We were thirteen.

You didn’t kiss her?

How does it feel to be thirteen and having a baby?

You didn’t actually kiss her?

Not in fact.

You have kissed other women?

Yes, many, some of the finest women I know, I have kissed. women who were lonely, women I didn’t know and didn’t want to, but kissed because that was a way to say yes we are still alive and loveable, though separate, women who recognized a loneliness in me, women who were hurt, I confess to kissing the top of a 55 year old woman’s head in the snow in boston, who was hurt more deeply than I have ever been hurt, and I wanted her as a very few people have wanted me—I wanted her and me to own and control and run the city we lived in, to staff the hospital I knew would mistreat her, to drive the transportation system that had betrayed her, to patrol the streets controlling the men who would murder or disfigure or disrupt us, not accidently with machines, but on purpose, because we are not allowed on the street alone—

Have you ever committed any indecent acts with women?

Yes, many. I am guilty of allowing suicidal women to die before my eyes or in my ears or under my hands because I thought I could do nothing, I am guilty of leaving a prostitute who held a knife to my friend’s throat because we would not sleep with her, we thought she was old and fat and ugly; I am guilty of not loving her who needed me; I regret all the women I have not slept with or comforted, who pulled themselves away from me for lack of something I had not the courage to fight for, for us, our life, our planet, our city, our meat and potatoes, our love. These are indecent acts, lacking courage, lacking a certain fire behind the eyes, which is the symbol, the raised fist, the sharing of resources, the resistance that tells death he will starve for lack of the fat of us, our extra. Yes I have committed acts of indecency with women and most of them were acts of omission. I regret them bitterly.

Five
Bless this day oh cat our house

“I was allowed to go
3 places, growing up,” she said—
“3 places, no more.
there was a straight line from my house
to school, a straight line from my house
to church, a straight line from my house
to the corner store.”
her parents thought something might happen to her.
but nothing ever did.

my lovers teeth are white geese flying above me
my lovers muscles are rope ladders under my hands
we are the river of life and the fat of the land
death, do you tell me I cannot touch this woman?
if we use each other up
on each other
that’s a little bit less for you
a little bit less for you, ho
death, ho ho death.

Bless this day oh cat our house
help me be not such a mouse
death tells the woman to stay home
and then breaks in the window.

I read this somewhere, I wasnt there:
In feudal Europe, if a woman committed adultery
her husband would sometimes tie her
down, catch a mouse and trap it
under a cup on her bare belly, until
it gnawed itself out, now are you
afraid of mice?

Six
Dressed as I am, a young man once called
me names in Spanish

a woman who talks to death
is a dirty traitor

inside a hamburger joint and
dressed  as I am, a young man once called me
names in Spanish
then he called me queer and slugged me.
first I thought the ceiling had fallen down
but there was the counterman making a ham
sandwich, and there was I spread out on his
counter.

For God’s sake I said when
I could talk, this guy is beating me up
can’t you call the police or something,
can’t you stop him? he looked up from
working on his sandwich, which was my
sandwich, I had ordered it. He liked
the way I looked. “There’s a pay phone
right across the street” he said.

I couldn’t listen to the Spanish language
for weeks afterward, without feeling the
most murderous of urges, the simple
association of one thing to another,
so damned simple.

The next day I went to the police station
to become an outraged citizen
Six big policemen stood in the hall,
all white and dressed as they do
they were well pleased with my story, pleased
at what had gotten beat out of me, so
I left them laughing, went home fast
and locked my door.
For several nights I fantasized the scene
again, this time grabbing a chair
and smashing it over the bastard’s head,
killing him. I called him a spic, and
killed him. my face healed. his didnt.
no child in me.

now when I remember I think:
maybe he was Josie’s baby.
all the chickens come home to roost,
all of them.

Seven
Death and disfiguration

One Christmas eve my lovers and I
we left the bar, driving home slow
there was a woman lying in the snow
by the side of the road. She was wearing
a bathrobe and no shoes, where were
her shoes? she had turned the snow
pink, under her feet. she was an Asian
woman, didn’t speak much English, but
she said a taxi driver beat her up
and raped her, throwing her out of his
care.
what on earth was she doing there
on a street she helped to pay for
but doesn’t own?
doesn’t she know to stay home?

I am a pervert, therefore I’ve learned
to keep my hands to myself in public
but I was so drunk that night,
I actually did something loving
I took her in my arms, this woman,
until she could breathe right, and
my friends are perverts too
they touched her too
we all touched her.
“You’re going to be all right”
we lied. She started to cry
“I’m 55 years old” she said
and that said everything.

Six big policemen answered the call
no child in them.
they seemed afraid to touch her,
then grabbed her like a corpse and heaved her
on their metal stretcher into the van,
crashing and clumsy.
She was more frightened than before.
they were cold and bored.
‘don’t leave me’ she said.
‘she’ll be all right’ they said.
we left, as we have left all of our lovers
as all lovers leave all lovers
much too soon to get the real loving done.

Eight
a mock interrogation

Why did you get into the cab with him, dressed as you are?

I wanted to go somewhere.

Did you know what the cab driver might do
if you got into the cab with him?

I just wanted to go somewhere.

How many times did you
get into the cab with him?

I dont remember.

If you dont remember, how do you know it happened to you?

Nine
Hey you death

ho and ho poor death
our lovers teeth are white geese flying above us
our lovers muscles are rope ladders under our hands
even though no women yet go down to the sea in ships
except in their dreams.

only the arrogant invent a quick and meaningful end
for themselves, of their own choosing.
everyone else knows how very slow it happens
how the woman’s existence bleeds out her years,
how the child shoots up at ten and is arrested and old
how the man carries a murderous shell within him
and passes it on.

we are the fat of the land, and
we all have our list of casualties

to my lovers I bequeath
the rest of my life

I want nothing left of me for you, ho death
except some fertilizer
for the next batch of us
who do not hold hands with you
who do not embrace you
who try not to work for you
or sacrifice themselves or trust
or believe you, ho ignorant
death, how do you know
we happened to you?

wherever our meat hangs on our own bones
for our own use
your pot is so empty
death, ho death
you shall be poor

“The Plurality of Abolitionism,” Groundings Podcast, Joy James: “what’s the plan? how long is the dreaming going to last? … i don’t trust dreams that don’t allow the possibility of nightmares.” 

“Alain and Esthetics” from Writings of Dissent (1941–1945), ed. By Daniel Maximin, translated by Keith L. Walker, Suzanne Césaire: “What is the role of poetry? Like music, it helps us to move beyond ourselves, and it goes yet further. It leads us into ‘a new time,’ into a new world. The true and real poem, which shows us the human in terror, in terror, and in horror even, …” 

Sylvia Rivera She was More than Stonewall Documentary, Life Documentary of Mother Sylvia Rivera, CT Trans History and Archives (Youtube), Sylvia Rivera: “They [incarcerated queer and trans people] write to S.T.A.R. because we’re trying to do something for them. … But, do you [cis gay and lesbian “activists” at the 1973 Christopher Street Liberation March, before the question became pride, before march became parade] try to do anything for them? no, you all tell me go and hide my tail between my legs. I will not prolong or put up with this shit. … I tell these stories of my life because I know that my children and, in the later years, my transgender community will understand—we have to stand up for ourselves—we saved their lives—we were the frontlines of the so-called 1969 rebellion of the Stonewall. I don’t know how long I’m going to be around, but I want it to be told the way I feel it.”

“An Open Letter from Original Black Panther Party Members to Black (Hip-Hop) Artists Who Have an Interest in Our Community” originally posted to imixwhatilike.org and quoted in “Revolution is Illegal: Revisiting the Panther 21 at 50,” Spectre Journal, by Orisanmi Burton, Original Black Panther Party Members: “much of our history in people’s struggle has been kept away from you and seemingly unavailable to your generation as you reinvent what was done in the past.” 

“The BPP and the Case of the New York 21,” Annette T. Rubinstein & Robert Rhodes, Lili Solomon, Janet Townsend, report reads: “By 1 a.m. that same day—Wednesday, April 1, 1969—an obliging jury had indicted the 12 who had been arrested, and 7 more named by the D.A. on a 12-count indictment for conspiring to murder New York City policemen and to dynamite five mid-town department stores, a police precinct, six railroad rights-of-way, and the New York Botanical Gardens (or as—The Black Panther newspaper—put it, ‘6,000 tulip bulbs’).” 

“Revolution is Illegal: Revisiting the Panther 21 at 50,” Spectre Journal, Orisanmi Burton: “Amidst raucous cheers from the audience, the jury foreman uttered ‘not guilty’ 156 times.” 

“3. We Are All Lindeners (For Bauxite Workers and Their Families),” originally titled “The Violence of the State Demands that we Stand Up and Answer the Question: How Will We Organize to Live,” from “Four Letters in Defense of Workers & Families” in The Point is to Change the World, ed. By Alissa Trotz, Andaiye, Jocelyn Bacchus, Karen de Souza, Joy Marcus, Alissa Trotz: “How will we organize to live?”

by tending to the seeds sewn                    amongst the 6,000 tulips 
covered                                                          beneath layers of conspiracy  
what the emperor’s magistrates of          fascist’s troops of           
                                                           
                                                           master’s overseers of the grounds  
dreamed they’d bury in the tombs           

pen them into sentences / no legalese / no alternative grammar 
                                                                            / could free them from

                                                                         the threat of panthers in the garden  
wz never about bombs, bt the threat of life liberated from the planter’s estate//  
the persistence & proliferation of  serpents to keep out those  
                                    who might nurture the dormant seeds in the clearing

a genius & his collaborator snuck into this raided sanctuary in the clearing 
propped up a pulpit        dug a moat in     
call it the undercommons           peddle snake oil from this perch 
they promise flight , dreams of salvation to come                             
                                            w/o nightmares w/o the rupture of night terror’s 
so long as u pledge yourself to refusal               they call it living other/wise,
the response is non/sense,              lack there of
they ask u to emulate the flight path of an ostrich,  
bury ur head in the shifting sands, or live forever on the run; 
                                                                  the gospel according to fugitive planning 
sans&                             if it were the gospel according to Black study then
y rename the railroad? y re-route history? the song goes
ain’t gon’ let nobody turn me ‘round, marchin’ on to freedom land       how  
did freedom become synonym of eternal fugitive?              
wht do you think u’re doing anyway?  
do u try to do anything? other/wise non/sense
                                 have u ever opened up your g(r)a(n)ted commons to  
the exiles that tended this garden under siege before you sought this refuge

            all this terror, all this terror, horror before, a new time 

in wait                                         underground the seeds still dormant  
                                         the tortured hands that 1st sewed them toiling still 
                                                        the breath of life to come after

I have violence in me, of rage, and of necessity, and my love has none.

When pushed to it I would punch a man, or maybe wield a gun, but I am stopped by his pure disgust.

This is something new in me: I have sometimes wished death, where I hadn’t before.

While I wasn’t looking it left me, some of my tenderness, and in leaving something tensed where it had been.

Like A., praying for the man to get hit by a car who yelled at me so loudly, for so long, followed us to keep yelling.

There is malice in the world, and maybe some of it is ours now.

“Why should I cater to you” he said to me, so loudly, in my white high-waisted shorts and my clogs like my mom’s with my hair piled on top of my head, and this word, “cater,” it made me laugh.

Sometimes a poet can tell when a word is not a speaker’s own.

So that I could stop obsessing about this very possibility, I had practiced a response to yelling, and though I surprised myself by responding in exactly this practiced way of course nothing changed.

Language can be about force instead of relation.

When an experience is not really “about you” you can still be there, experiencing it.

“There are only two kinds of people,” he said, so loudly.

Maybe he’s right: maybe there are those who are violent, or who could be, and those who aren’t.

But the watermelon I bring home is yellow on the inside, and the melon my mother takes from the bin of smooth-rind honeydew is a cantaloupe.

This is not about fruit.

A poet is not inherently good.

It’s about how, at the end of the violence, I still want to know—what did it matter to him?

You have to imagine it:

Who said you were too dark/too
Large? Too queer/too loud?

Who said you were too poor/
Too strange? Too fat?

You have to imagine it:

Who said you must keep quiet?
Who heard your story, then
Rolled their eyes?

Who tried to change your name
To invisible?

You’ve got to imagine:

Who heard your name
And refused to pronounce it?
Who checked their watch
And said “not now”?

James Baldwin wrote:

“The place in which I’ll fit
Will not exist
Until I make it.”

New York, city of invention,
Roiling town, refresher
And re-newer,

New York, city of the real,
Where the canyons
Whisper in a hundred
Tongues,

New York, 
Where your lucky self
Waits for your
Arrival,

Where there is always soil
For your root.

This is our time.

The taste of us/the spice of us
The hollers and the rhythms and
The beats of us.

In the echo of our
Ancestors,
Who made certain we know
Who we are.

City of Insistence,
City of Resistance,

You have to imagine:

An Army that wins without
Firing a bullet,

A joy that wears down
The rock of no.

Up from insults,
Up from blocked doors,
Up from trick bags,
Up from fear/up from shame,
Up from the way it was done before.
You have to imagine:

That space they said wasn’t yours.
That time they said you’d never own.
The invisible city lit, on its way.
This moment is our proof.

Brown love is getting the pat down but not the secondary screening

and waiting after you clear to make sure the Sikh man or

the Black woman or the hijabis behind you get through



Brown love is asking the Punjabi guy working at the starbucks knockoff

if all the tea sizes are still the same price

and he says no,

it hasn’t been like that for at least four years,

but he slips you an extra tea bag without talking about it.



Brown love is the unsmiling aunty

at the disabled immigration line

barking

anything to declare? No? No? Have a good day.

and your rice, semolina, kari karo seeds and jaggary all get through

even though they are definitely from countries

where there are insects that could eat america to the ground



Brown love is texting your cousin on whatsapp asking

if she’s ever had a hard time bringing weed tincture in her carry on 



brown love is a balm

in this airport of life



where, if we can scrape up enough money

we all end up

because we all came from somewhere

and we want to go there

or we can’t go to there but we want to go to the place we went after that

where our mom still lives even though we fight

or our chosen sis is still in her rent controlled perfect apartment

where we get the luxury of things being like how we remember

we want to go to the place we used to live

and even if gentrification snatched the bakery

with the 75 cent coffee where everyone hung out all night

we can still walk the block where it was

and remember



and the thing about brown love is, nobody smiles.

nobody is friendly. nobody winks. nobody can get away with that

they’re all silently working their terrible 9 dollar an hour

food service jobs where tip jars aren’t allowed

or TSA sucks but it’s the job you can get out of the military

and nobody can get away with being outwardly loving

but we do what we can



brown love is the woman who lets your 1 pound over the 50 pound limit bag go

the angry woman who looks like your cousin

who is so tired on the american airlines customer service line

she tags your bag for checked luggage

and doesn’t say anything about a credit card, she just yells Next!

Brown love is your tired cousin who prays you all the way home

from when you get on the subway to when you land and get on another.

This is what we have

we do what we can.

I suppose I should place them under separate files
Both died from different circumstances kind of, one from HIV AIDS and possibly not having
taken his medicines
the other from COVID-19 coupled with
complications from an underlying HIV status
In each case their deaths may have been preventable if one had taken his meds and the
hospital thought to treat the other
instead of sending him home saying, He wasn’t sick enough
he died a few days later
They were both mountains of men
dark black beautiful gay men
both more than six feet tall fierce and way ahead of their time
One’s drag persona was Wonder Woman and the other started a black fashion magazine
He also liked poetry
They both knew each other from the same club scene we all grew up in
When I was working the door at a club one frequented
He would always say to me haven’t they figured out you’re a star yet
And years ago bartending with the other when I complained about certain people and
treatment he said sounds like it’s time for you to clean house
Both I know were proud of me the poet star stayed true to my roots
I guess what stands out to me is that they both were
gay black mountains of men
Cut down
Felled too early
And it makes me think the biggest and blackest are almost always more vulnerable
My white friend speculates why the doctors sent one home
If he had enough antibodies
Did they not know his HIV status
She approaches it rationally
removed from race as if there were any rationale for sending him home
Still she credits the doctors for thinking it through
But I speculate they saw a big black man before them
Maybe they couldn’t imagine him weak
Maybe because of his size color class they imagined him strong
said he’s okay
Which happened to me so many times
Once when I’d been hospitalized at the same time as a white girl
she had pig-tails
we had the same thing but I saw how tenderly they treated her
Or knowing so many times in the medical system I would never have been treated so terribly if I
had had a man with me
Or if I were white and entitled enough to sue
Both deaths could have been prevented both were almost first to fall in this season of death
But it reminds me of what I said after Eric Garner a large black man was strangled to death over
some cigarettes
Six cops took him down
His famous lines were I can’t breathe
so if we are always the threat
To whom or where do we turn for protection?

^{—for Creativity and Crisis at the National Mall}

queer me
shift me
transgress me
tell my students i’m gay
tell chick fil a i’m queer
tell the new york times i’m straight
tell the mail man i’m a lesbian
tell american airlines
i don’t know what my gender is
like me
liking you
like summer blockbuster armrest dates
armrest cinematic love
elbow to forearm in the dark
humor me queerly
fill me with laughter
make me high with queer gas
decompress me from centuries of spanish inquisition
& self-righteous judgment
like the blood my blood
that has mixed w/ the colonizer
& the colonized
in the extinct & instinct to love
bust memories of water & heat
& hot & breath
beating skin on skin fluttering
bruise me into vapors
bleed me into air
fly me over sub-saharan africa & asia & antarctica
explode me from the closet of my fears
graffiti me out of doubt
bend me like bamboo
propose to me
divorce me
divide me into your spirit 2 spirit half spirit
& shadow me w/ fluttering tongues
& caresses beyond head
heart chakras
fist smashing djembes
between my hesitations
haiku me into 17 bursts of blossoms & cold saki
de-ethnicize me
de-clothe me
de-gender me in brassieres
& prosthetic genitalias
burn me on a brazier
wearing a brassiere
in bitch braggadocio soprano bass
magnificat me in vespers
of hallelujah & amen
libate me in halos
heal me in halls of femmy troubadors
announcing my hiv status
or your status
i am not afraid to love you
implant dialects as if they were lilacs
in my ear
medicate me with a lick & a like
i am not afraid to love you
so demand me
reclaim me
queerify me

First they said I was too light
Then they said I was too dark
Then they said I was too different
Then they said I was too much the same
Then they said I was too young
Then they said I was too old
Then they said I was too interracial
Then they said I was too much a nationalist
Then they said I was too silly
Then they said I was too angry
Then they said I was too idealistic
Then they said I was too confusing altogether:
Make up your mind! They said. Are you militant
or sweet? Are you vegetarian or meat? Are you straight
or are you gay?

And I said, Hey! It’s not about my mind

There are Gods amongst us in these ghettos
so black, so fierce, 
so brown, so beautiful, 
Their time on earth 
may be as oppressive as ignorance
limited to the demons flowing in their blood
but after safely passing over back to the clouds
the wind will still carry their auras and prophecies
their bones will still beat drums 
for their children to dance
the phoenix will still rise from the flames of Paris with hope in womb

There are Gods amongst us in these ghettos
so brown, so fierce, 
so black, so beautiful, 
That if you spend too much time 
caught up in yourself
You just might miss Him that is goddess, 
she that is god, 
they that are legends
Working the runway as if walking on water 
Reaching the stage to that promised land
where ‘peace’ is not ridiculed and the only war worth fighting for
is protecting your child from the terrorist acts of a mainstream America
where ‘reading’ is an act of learning 
not degrading words used to disguise 
fragility and fractured dreams
where ‘shade’ is a shadow you walk in 
to avoid the light
but who wants to stay 
out of the warmth of the sun? 

If you waste your time 
trying to be a false prophet 
robed in attitude and labels 
to obscure the insecurity
you may fail to recognize 
their divinity and miracles
parting the crowds, resurrecting from the floor, 
scoring tens of commandments, 
because trophies will not feed the hungry, 
coat the homeless, 
hide the scars, 
Grand Prizes will not bring Lazarus or LaBeija back from the dead
they will just sit in your closet, 
fake idols gathering dust, 
before the gold paint chips away
You cannot sell them for freedom
You cannot trade them in for love

There are Gods amongst us in these ghettos
so black, so fierce, 
so black, so beautiful, 
so brown, so fierce, 
so brown, so beautiful, 
Watch them carefully and say your prayers 
as they enter the ballroom
angel wing feathers decorating skin 
recrafted over silicone 
and martyred colors
See the Gods dream, see the Gods give, 
see the Gods live, 
They exist in the spaces where white 
is not the only hue 
that represents purity
They will not battle to your rhythms and beats
click, spin and dip simply for amusement
They will not teach those who share their souls and names to hate
Their heartbeats are louder 
than the blaring speakers 

You want realness... look at your hands
are they red from the revolution or from the blood of your own sisters

There are Gods amongst us in these ghettos
so black, so brown, so fierce, 
so beautiful, so bright
Look up towards the heavens and pray
then look at yourself in the mirror and say
‘Stars are not only found out in the sky 
but in ourselves’
 

Coming out isn’t the same as coming to America

except for the welcome parade

put on by ghosts like your granduncle Roy

who came to New York from Panamá in the 50s

and was never heard of again

and by the beautiful gays who died of AIDS in the 80s

whose cases your mother studied

in nursing school. She sent you to the US to become

an “American” and you worry

she’ll blame this country

for making you a “marica,”

a “Mary,” like it might have made your uncle Roy.

The words “America” and “marica” are so similar!

Exchange a few vowels

and turn anyone born in this country

queer. I used to watch Queer as Folk as a kid

and dream of sashaying away

the names bullies called me in high school

for being Black but not black enough, or the kind of black they saw on TV:

black-ish, negro claro, cueco.

It was a predominately white school,

the kind of white the Spanish brought to this continent

when they cozened my ancestors from Africa.

There was no welcome parade for my ancestors back then

so, they made their own procession, called it “carnaval”

and fully loaded the streets with egungun costumes,

holy batá drum rhythms, shouting and screaming in tongues,

and booty dancing in the spirit.

I don’t want to disappear in New York City,

lost in a drag of straightness.

So instead, I proceed

to introduce my mother to my first boyfriend

after I’ve moved her to Texas

and helped make her a citizen.

Living is trafficking through ghosts in a constant march

toward a better life, welcoming the next in line.

Thriving is wining the perreo to soca on the

Noah’s Arc pride parade float, like you’re

the femme bottom in an early aughts gay TV show.

Surviving is (cross-)dressing as an American marica,

until you’re a ‘merica or a ‘murica

and your ancestors see

you’re the king-queen of Mardi Gras,

purple scepter, crown, and krewe.

I was a boy
and my homework was missing,
paper with numbers on it,
stacked and lined,
I was looking for my piece of paper,
proud of this plus that, then multiplied,
not remembering if I had left it
on the table after showing to my uncle
or the shelf after combing my hair
but it was still somewhere
and I was going to find it and turn it in,
make my teacher happy,
make her say my name to the whole class,
before everything got subtracted
in a minute
even my uncle
even my teacher
even the best math student and his baby sister
who couldn’t talk yet.
And now I would do anything
for a problem I could solve.

^{June 18, 2015}

So I’m at this party, right. Low lights, champagne, Michael
Bublé & a gang of loafers I’m forever dancing around

in unduly charged conversations, your favorite
accompanist—Bill Evans behind Miles, ever present

in few strokes—when, into the room walks
this potentially well-meaning Waspy woman obviously

from Connecticut-money, boasting an extensive background
in nonprofit arts management. & without much coaxing

from me, really, none at all, she whoops, Gosh, you’re just
so well spoken! & I’m like, Duh, Son. So then we both

clink glasses, drink to whatever that was. Naturally,
not till the next morning & from under a scalding

shower do I shout: Yes, ma’am. Some of us does talk good!
to no one in particular but the drain holes. No one

but the off-white tile grout, the loofah’s yellow pores.
Because I come from a long braid of dangerous men

who learned to talk their way out of small compartments.
My own Spartan walls lined with their faces—Ellison

& Ellington. Langston, Robeson. Frederick Douglass
above the bench press in the gym, but to no avail—

Without fail, when I’m at the Cross Eyed Cricket
(That’s a real diner. It’s in Indiana.) & some pimple-

face ginger waiter lingers nervous & doth protest
too much, it’s always Sir, you ever been told you sound like

Bryant Gumbel? Which is cute. Because he’s probably
ten. But then sometimes I sit in his twin’s section, & he

once predicted I could do a really wicked impression
of Wayne Brady. I know for a fact his name is Jim.

I’ve got Jim’s eighteenth birthday blazed on my bedside
calendar. It reads: Ass whippin’. Twelve a.m.—& like

actually, that woman from the bimonthly
CV-building gala can kick rocks. Because she’s old

enough to be my mother, & educated, if only
by her own appraisal, but boy. Dear boys. Sweet

freckled What’s-His-Face & Dipshit Jim,
we can still be play friends. Your folks didn’t explain

I’d take your trinket praise as teeny blade—
a trillionth micro-aggression, against & beneath

my skin. Little buddies, that sore’s on me.
I know what you mean. That I must seem, “safe.”

But let’s get this straight. Let’s call a spade a—
Poor choice of words. Ali, I might not

be. Though, at the very least, a heavyweight
throwback: Nat King Cole singing silky

& subliminal about the unforgettable model
minority. NBC believed N at & his eloquence

could single-handedly defeat Jim Crow.
Fact: They were wrong. Of this I know

& not because they canceled his show
in ’57 after one season, citing insufficient

sponsorship. Or because, in 1948,
the KKK flamed a cross on his LA lawn.

But because yesterday, literally yesterday,
some simple American citizen—throwback

supremacist Straight Outta Birmingham, 1963—
aimed his .45 & emptied the life from nine

black believers at an AME church in Charleston.
Among them a pastor-senator, an elderly tenor,

beloved librarian, a barber with a business degree
who adored his mom & wrote poems about

the same age as me. I’m sorry. No, friends.
None of us is safe.

      —after Donne’s “Meditation XII”

What won’t end a life if a vapor will? 
If this poem were a violent shaking of 
The air by thunder or by cannon, in 
That case the air would be condensed above 
The thickness of water, of water baked 
Into ice, almost petrified, almost 
Made stone and no wonder; no la. But that 
Which is but a vapor, and a vapor 
Not exhaled when breathed in, who would not think
Miserably then, put into the hands 
Of nature, which doesn’t only set us 
Up as a mark for others to shoot at, 
But delights itself in blowing us up 
Like glass, till it see us break, even 
From its own breath? Madness over madness
Misplaced, overestimating ourselves
Proceeding ourselves, we proceed from ourselves 
So that a self is in the plot, and we
Are not only passive, but active, too,
In this destruction contract. Doesn’t my 
Calling call for that? We have heard of death 
On these small occasions and from unearthed
Instruments: a pin, a comb, a hair yanked,
A golden vision gangrened and killed. But
Still the vapor. Still. So, if asked again, What 
Is a vapor? I couldn’t tell you. So
So insensible a thing; so near such
Nothings that reduce us to nothing. 
And yet for all their privileges, they are 
Not privileged from our misery; for they 
Are the vapors most natural to us, 
Arising in our own bodies, arising
In the clot-shine of disheveled rumor;
And those that wound nations most arise
At home. What ill air to meet in the street.
What comes for your throat like homebred vapor 
Comes for your throat as fugitive, as fox,
As soulman of any foreign state? As
Detractor, as libeler, as scornful jester
At home? For, as they babble of poisons
And of wild creatures naturally disposed
(But of course) to ruin you, ask yourself
About the flea, the viper; for the flea,
Though it may kill no one, does all the harm
It can, not so that it may live but so
That it may live as itself, shrugging through
Your blood; but the jester, whose head is full
Of vapor, draws vapor from your head, pulls
Pigeons from his pockets, blares what venom
He may have as though he were the viper,
As though he is not less than a vapor,
As though there is no virtue in power,
Having it, and not doing any harm.

Grocery store carnations
arranged on a kitchen table—
call things what they are—they’re dead,

the flowers, the water only delays
their dying. Online, a biology forum
debates what constitutes death:

Tissue dies, someone writes,
and everyone agrees though not
on a definition. Theory of mind,

theories of everything—I trained
to be an English teacher for years
before I suffered under a principal

who warned me:  pronouns are heavy here,
and I agreed, though we meant
different things, he was telling me

to avoid teaching a part of speech.
My friend had a hysterectomy
before the state could take away

his right to do it; more friends
married last year for the same reason,
rings bought with a promise

to upgrade them in the future.
I like mimicry in nature, eyespots
on a moth, though I recognize

that change is one response to brutality—
like Judith slaying Holofernes,
her sword passing cleanly through

the despot’s neck; when the people
of her besieged city saw his severed
head, they must have applauded,

they must have felt such unrepentant joy.

We use ketchup because they laughed. And then they used our salt. And then our salt flecked gold. And then our gold was put in their museum.

Their books get newer. Our books miss pages.

Their mothers pay our mothers who come home too tired to mother.

***
What the anger is like:

You write, it reifies. It clots. 
Our misery, it prints. 
We commiserate: we pain and seizure. 
They laugh. They spectate. They garland. They trophy. 

***

What the sadness is like:

Tender word after tender word succumbs before it saves you.

***
What the sadness is like:

You are a sculptor and you cannot move your arms. The marble stares the way desire waits.