At times poetry is the vertigo of bodies and the vertigo of speech and the vertigo of death;
  the walk with eyes closed along the edge of the cliff, and the verbena in submarine gardens;
  the laughter that sets on fire the rules and the holy commandments;
  the descent of parachuting words onto the sands of the page;
  the despair that boards a paper boat and crosses,
  for forty nights and forty days, the night-sorrow sea and the day-sorrow desert;
  the idolatry of the self and the desecration of the self and the dissipation of the self;
  the beheading of epithets, the burial of mirrors; the recollection of pronouns freshly cut in the garden of Epicurus, and the garden of Netzahualcoyotl;
  the flute solo on the terrace of memory and the dance of flames in the cave of thought;
  the migrations of millions of verbs, wings and claws, seeds and hands;
  the nouns, bony and full of roots, planted on the waves of language;
  the love unseen and the love unheard and the love unsaid: the love in love.


Syllables seeds.

From The Collected Poems 1957–1987. Copyright © 1986 by Octavio Paz and Eliot Weinberger. Reprinted by permission of New Directions Publishing Corporation. All rights reserved.

A dónde vamos  where are we going
Speak in English or the guard is going to come
A dónde vamos  where are we going
Speak in English or the guard is gonna get us hermana
Pero qué hicimos  but what did we do
Speak in English come on
Nomás sé unas pocas palabras  I just know a few words

You better figure it out hermana the guard is right there
See the bus driver

Tantos días y ni sabíamos para donde íbamos
So many days and we didn't even know where we were headed

I know where we're going
Where we always go
To some detention center to some fingerprinting hall or cube
Some warehouse warehouse after warehouse

Pero ya nos investigaron ya cruzamos ya nos cacharon
Los federales del bordo qué más quieren
But they already questioned us we already crossed over they
already grabbed us the Border Patrol what more do they want

We are on the bus now
that is all

A dónde vamos te digo salí desde Honduras
No hemos comido nada y dónde vamos a dormir

Where are we going I am telling you I came from Honduras
We haven’t eaten anything and where are we going to sleep

I don’t want to talk about it just tell them
That you came from nowhere
I came from nowhere
And we crossed the border from nowhere
And now you and me and everybody else here is
On a bus to nowehere you got it?

Pero por eso nos venimos para salir de la nada
But that’s why we came to leave all that nothing behind

When the bus stops there will be more nothing
We’re here hermana

Y esas gentes quiénes son
no quieren que siga el camión
No quieren que sigamos
Están bloqueando el bus
A dónde vamos ahora
Those people there who are they
they don't want the bus to keep going
they don't want us to keep going
now they are blocking the bus
so where do we go

What?

He tardado 47 días para llegar acá no fue fácil hermana
45 días desde Honduras con los coyotes los que se—bueno
ya sabes lo que les hicieron a las chicas allí mero en frente
de nosotros pero qué íbamos a hacer y los trenes los trenes
cómo diré hermana cientos de
nosotros como gallinas como topos en jaulas y verduras
pudriendóse en los trenes de miles me oyes de miles y se resbalaban
de los techos y los desiertos de Arizona de Tejas sed y hambre
sed y hambre dos cosas sed y hambre día tras día hermana
y ahora aquí en este camión y quién sabe a dónde
vamos hermana fíjate vengo desde Brownsville dónde nos amarraron
y ahora en California pero todavía no entramos y todavía el bordo
está por delante
It took me 47 days to get here it wasn't easy hermana
45 days from Honduras with the coyotes the ones that—well
you know what they did to las chicas
right there in front of us so what were we supposed
to do and the trains the trains how can I tell you hermana hundreds
of us like chickens like gophers in cages and vegetables
rotting on trains of thousands you hear me of thousands and they slid
from the rooftops and the deserts of Arizona and Texas thirst and hunger
thirst and hunger two things thirst and hunger day after day hermana
and now here on this bus of who-knows-where we are going
hermana listen I come from Brownsville where they tied us up
and now in California but still we're not inside and still the border
lies ahead of us

I told you to speak in English even un poquito
the guard is going to think we are doing something
people are screaming outside
they want to push the bus back

Pero para dónde le damos hermana
por eso me vine
le quebraron las piernas a mi padre
las pandillas mataron a mi hijo
solo quiero que estemos juntos
tantos años hermana
separados
But where do we go hermana
that's why I came here
they broke my father's legs
gangs killed my son
I just want us to be together
so many years hermana
pulled apart

What?

Mi madre me dijo que lo más importante
es la libertad la bondad y la buenas acciones
con el prójimo
My mother told me that the most important thing
is freedom kindness and doing good
for others

What are you talking about?
I told you to be quiet

La libertad viene desde muy adentro
allí reside todo el dolor de todo el mundo
el momento en que purguemos ese dolor de nuestras entrañas
seremos libres y en ese momento tenemos que
llenarnos de todo el dolor de todos los seres
para liberarlos a ellos mismos
Freedom comes from deep inside
all the pain of the world lives there
the second we cleanse that pain from our guts
we shall be free and in that moment we have to
fill ourselves up with all the pain of all beings
to free them—all of them

The guard is coming well
now what          maybe they'll take us
to another detention center we'll eat we’ll have a floor
a blanket toilets water and each other
for a while

No somos nada y venimos de la nada
pero esa nada lo es todo si la nutres de amor
por eso venceremos
We are nothing and we come from nothing
but that nothing is everything, if you feed it with love
that is why we will triumph

We are everything hermana
Because we come from everything

From Notes on the Assemblage. Copyright © 2015 by Juan Felipe Herrera. Used with the permission of The Permissions Company, Inc., on behalf of City Lights Books, www.citylights.com.

Maru Mori brought me
a pair
of socks
which she knitted herself
with her sheepherder’s hands,
two socks as soft
as rabbits.
I slipped my feet
into them
as though into
two
cases
knitted
with threads of
twilight
and goatskin.
Violent socks,
my feet were
two fish made
of wool,
two long sharks
sea-blue, shot
through
by one golden thread,
two immense blackbirds,
two cannons:
my feet
were honored
in this way
by
these
heavenly
socks.
They were
so handsome
for the first time
my feet seemed to me
unacceptable
like two decrepit
firemen, firemen
unworthy
of that woven
fire,
of those glowing
socks.

Nevertheless
I resisted
the sharp temptation
to save them somewhere
as schoolboys
keep
fireflies,
as learned men
collect
sacred texts,
I resisted
the mad impulse
to put them
into a golden
cage
and each day give them
birdseed
and pieces of pink melon.
Like explorers
in the jungle who hand
over the very rare
green deer
to the spit
and eat it
with remorse,
I stretched out
my feet
and pulled on
the magnificent
socks
and then my shoes.

The moral
of my ode is this:
beauty is twice
beauty
and what is good is doubly
good
when it is a matter of two socks
made of wool
in winter.

“Ode to My Socks” from Neruda & Vallejo: Selected Poems, by Pablo Neruda and translated by Robert Bly (Beacon Press, 1993). Used with the permission of the translator.

Since I’m condemned to death
by your decree, Fabio,
and don’t appeal, resist or flee
the wrathful judgment, hear me,
for there’s no culprit of such guilt
should be refused confession.

Because, you say, you’ve been informed
my breast has caused offence to you,
I stand condemned, ferocious one.
Does uncertain news, not fact,
achieve more in your obdurate breast
than experience of so many truths?

If you’ve believed in others’, Fabio,
why not believe in your own eyes?
Why, reversing the sense of Law,
deliver to the rope my neck?
You’re as liberal with your rigours
as meanly strict with favours.

If I have looked at other eyes, Fabio,
kill me with your wrathful eyes.
If I serve another care,
let your implacable anger serve me.
And if another’s love diverts me,
you, who’ve been my life, strike me dead.

If I have viewed another with delight,
never be delight in our mutual looks;
if with another I engaged in pleasant speech,
let your eternal displeasure point at me.
And if another love disturbs my sense,
chase out of me my soul, who’ve been my soul.

But as I die without resisting
my unhappy lot, my only wish
is you allow me choose the death I like.
Let my death be of my choice,
for your mere choice
continues me in life.

Let me not die of harshness, Fabio,
when I can die of love.
That will do you credit,
redeem me, since to die for love,
not for guilt, is no less a death,
but more an honoured one.

And now, finally, I seek your pardon
for all the wrongs I did to you through love.
Wrongs they are and they deserve your scorn.
Your offence is just in my accosting you,
because by loving you
I turn you to ingratitude.

Copyright © 2004 by Michael Smith. Reprinted by permission of the translator and Shearsman Books Ltd.