^
By the end of the year, I was used to
things I hadn’t seen before, 
like a series of street brawls between fa and antifa 
that often absurdly tumbled 
into the Berkeley all organic full-of-strollers farmer’s market.
Used to hearing about friends’ emails caught up in various FOIAs.
Used to the social media posts about how someone somewhere 
was getting a gun and planned to show up where we worked. 
I should add that the DMs and the @s were rarely realized. 
The gun never arrived.
And if the threat was made good on it was just that moment when 
someone called up my boss and she hung up on them, confused.
If there was anything new about this moment
it was that there was no making sense of what was left and 
right in the way I had previously understood it,
which was as a convention.
The DMs came in from all different directions. 
One day an anonymous white nationalist, 
the next a well-known comrade angry in love 
and wanting to take it out on someone proximate, 
and then perhaps a blog post from someone 
who had been perfectly nice when last seen at a poetry reading
but now was very upset about something I had implied.
It was hard to decipher who was hating what on what day.
By the time the state was burning from both ends
and one end was called Paradise, 
we didn’t bother with the metaphor. 
Instead we just looked out the window, noticed the smoke, 
shut the window, stayed indoors, and kept on typing.
Later we joked,
now we know what we will be doing when the world burns.
We will be shutting the windows and catching up on email
finally.

^
I’m concerned about these other things. 
Or that is what I thought when they said 
they were worried I was losing my relationship to poetry.
It was still summer.
Still mid-afternoon.
There was a nice breeze.
We had half a day of this beauty before us and we knew it. 
Unhurried. Pleasure. 
We drank a beer that was fresh on the tongue 
in a new way. Light. Almost carbonated.
They said they were concerned
about me and my relationship to poetry.
In the afternoon sun, as the breeze blew softly,
I first protested to them not about poetry, 
but about poets. Their nationalism, their acquiescence 
but also their facebook and twitter accounts.
Their brags and their minor attacks, their politics.
Their prizes and their publications.
Their democratic party affiliations.
So I said to them I’m not concerned 
about my relationship to poetry
which regularly felt to me like that moment 
when you open your app and there are a bunch
of mentions and you haven’t posted anything a while
and all you can do is say today is so FML and start to work through them.
This is not the same as the oh no way of the Berkeley farmer’s market brawl,
not the state burning and burning again,
but still, how to write an epiphanic possibility in this sociality?
I had written for so long about being together, 
about how we were together like it or not.
I had used a metaphor of breath and of space.
I had embraced the epiphanic 
not just at the end of the poem, as was the lyric convention,
but sometimes I even made the whole poem epiphanic.
And that I couldn’t do anymore.
Lately there wasn’t any singing that I could hear. 
Just attempts. Dark times. 
Nothing about this terrible moment was new though.
It has always been a terrible moment.
And there have always been poets too.
And always poets writing the terrible nation into existence.
This is one reason I will never get a tramp stamp that says
poetry is my boyfriend.

^
I thought for a while there were two sorts of poets.
Poets who write the terrible nation into existence
and poets screwing around doing something else.
For years I was on team poets screwing around doing something else.
For years I had used poetry to slip away, 
elude the hold of the family, the coupleform, the policing of tradition, 
to pry open time into an endless stretch of possibility.
In that room where we try to pry open possibility.
When I first heard the avant garde 
I heard it as an opening. A door. A window,
Maybe a garage door.
A hole in the wall I could shimmy through.
I heard it as an opening. All sorts of openings.
I could make the hole. 
Or my pink crowbar could.
I would be writing and I would fall into the singing,
That whoosh. The singing whoosh.
And because at first I saw myself as someone who wanted
an opening in the tradition,
I split this whoosh up all the time. 
I fragmented it into words or took away its deictics.
Another friend, a poet, who no longer talks to me 
once gave me the image of the pink crowbar 
as a way of thinking about writing. 
Losing her was a loss all around. 
But to compensate for that loss 
I think often about pulling something open.
Although I’m fairly convinced she would grab 
the pink crowbar out of my hand if she saw me wielding it.
For years, there was that perfect moment after the reading
where we had to leave the bar because 
the couples were coming to buy their cocktails 
and we couldn’t figure out where to go.
Maybe it was Friday or Saturday night and all the bars
were full of people who were not talking about poetry
so we kept walking, looking in each bar and each one wrong.
Eventually the streets opened up and we were at the bridge
and there was a river and we walked across the open space to it
and climbed down its sides and sat there. 
We had bought some beers and a small glass flask of whiskey from a bodega.
We carried the cans and the flask in brown bags as a convention.
But we did not need this convention. 
If there was law, the law drove by, didn’t stop. 
Other things were. Night. Maybe moon. Water. Rats.
Sometimes drugs were involved.
We walked through Wall Street at 3 am and 
we rattled the locked doors of all the buildings, laughing
at their absurdity because we knew where it was at
and at was rattling the doors. 

^
During these days,
I would wake up and my head would hurt 
and then I would realize that in my dream 
I had said to myself that I should write some poetry.
But my dreams never explained to me why. 
Or how.
How to sing in these dark times?
It is true that I have been with poetry for a long time. 
Since I was a teenager.
Those loves of many years and our bodies changing together.
And yet also the deepening of this love. Despite.
That day with the breeze in the bar
And we said together, there needs to be some pleasure in the world. 
And next, poetry is the what is left of life.
And we pledged, more singing.
And we referenced by saying,
In the dark times. Will there also be singing? 
Yes, there will also be singing. About the dark times.

^
At night I thought if I just read all of Brecht, 
I would maybe find the singing.
So I began to read Brecht that night, 
in bed with my son while he too read before he went to sleep.
There was a new edition. 
It was hard to hold because it was so big.
I rested it on a pillow and I rested my head on a pillow
and I turned the pages looking for the singing.
I couldn’t find the singing.
After I started reading Brecht, 
I began sorting through my books. I had too many. 
As I pulled them off the shelves, blew off the dust,
I asked myself would I need it if there was a revolution.
It turned out that I thought I would for sure need
five translations of the Odyssey
and all the books of Susan Howe.
I kept all the plant books too.
The comfort of the Jespen Manual of Vascular Plants of California.
It’s an open question if the revolution will still need poetry,
its tradition and its resistance to that tradition.
But it will for sure need the Vascular Plants of California.

^
It’s always been a terrible moment.
But now I understand it as even more terrible.
The nation is for sure not my boyfriend.
But the land it claims,
though I don’t claim it,
I hold my love for this land on my underside, 
in a small pocket that eventually bursts to release my love spores.
I mean it is not a casual love. 
It is though a difficult one. Threatened. Invaded.
A friend is dying
as the scotch broom is putting out its nitrogen fixing roots
but our friendship died years before 
the seed pods open explosively
another friend has cancer
and last for eighty years
and yet another friend now in the world in some new way
but they are hard and survive rough transport through water
and mainly it was all the information 
fleshy and full of proteins in a way that interests ants 
we suddenly knew about everything
as the ants carry the seeds back to their nests creating dense infestations. 
A mixture of hell. A metaphor of resilience.
The scotch broom has so many tricks.
Grows in patches and as scattered individuals
with a total cover of about 15 percent and 35 percent, respectively.
As does the Tree of Heaven.
There is no space too polluted for it. 
It absorbs sulfur dioxide in its leaves.
It can withstand cement dust and fumes from coal tar operations, 
as well as resist ozone exposure relatively well. 
Even mercury. 
It grows fast, and even faster in California.
And once it starts, it shows up everywhere,
impossible to destroy.
Loves the fires.
Everything. Never ending.
Everything. Yet to come.
And yet the world and the leaves continue to exist. 
Yellow veins. Flowers.
Large, compound leaves. 
Arranged. Alternately on the stem.
11-33 leaflets. Occasionally up to 41.
One to three teeth on each side. Close to the base. 
Everything. Small.
Yellow-green to reddish. Flowers.
Everything. Panicles up to 30 cm long.
Everything.

The whirring internal machine, its gears
grinding not to a halt but to a pace that emits
a low hum, a steady and almost imperceptible
hum: the Greeks would not have seen it this way.

Simply put, it was a result of black bile,
the small fruit of the gall bladder perched
under the liver somehow over-ripened
and then becoming fetid. So the ancients

would have us believe. But the overly-emotional
and contrarian Romans saw it as a kind of mourning
for one’s self. I trust the ancients but I have never 
given any of this credence because I cannot understand

how one does this, mourn one’s self.
Down by the shoreline—the Pacific 
wrestling with far more important 
philosophical issues—I recall the English notion

of it being a wistfulness, something John Donne
wore successfully as a fashion statement.
But how does one wear wistfulness well
unless one is a true believer? 

The humors within me are unbalanced, 
and I doubt they were ever really in balance
to begin with, ever in that rare but beautiful
thing the scientists call equilibrium.

My gall bladder squeezes and wrenches, 
or so I imagine. I am wistful and morose
and I am certain black bile is streaming 
through my body as I walk beside this seashore.

The small birds scrambling away from the advancing 
surf; the sun climbing overhead shortening shadows; 
the sound of the waves hushing the cries of gulls: 
I have no idea where any of this ends up.

To be balanced, to be without either
peaks or troughs: do tell me what that is like…
This contemplating, this mulling over, often leads 
to a moment a few weeks from now,

the one in which everything suddenly shines
with clarity, where my fingers race to put down 
the words, my fingers so quick on the keyboard 
it will seem like a god-damned miracle.

notice now pictures of awful things on top our head
the freight that barricades this view, how enough
how the law batter down the dogged tide we make
the world shoring its dark scars between seasons
as though to hold it together only by a flame
is here a voice to please enough the blunt
borderlessness of this grief turning our heads to rubble
the lunacy of nothing so limning as death in the streets
in these vibrating hours where the corners talk back
need I simply run my tongue along the granite sky and live

to know how lost the millionth life somewhere today
the swift shape of roads new names combust, the sum
of anthems flooding the world with the eye’s sudden and narrow
saltwater and streets ziplined with screams at the pitch of cooking pots
then tear gas, then pepper spray, then militarized lies unzipping
body bags, oh, our many many there, our alive and just born,
and that is how to say let’s fuck it up, we the beat and we the loud
tuning forks and the help arriving empty-handed
propping the hot news of new times on our head

days like these pleat whatever the hollow year must offer
between the not-yet-dead and those just waking up
it will not be the vanished thing that we remember
it will be what we exchanged close to midnight
like smugglers high-wiring the city, hoarding the thoughts
of ours we interrupted midway to discovering the velocity
of the burning world below
of our language in the lateness of our stuck and reckless love

where the forces who claim they love us
level our lives to crust—the centuries-wide dance
of swapped shackles for knees
their batons and miscellany
thrown at our whole lives demanding our mothers
raise from their separate rooms, separate graves, today
to save who and me? I open the book to a naked page
where nothing clatter my heart, what head
what teeth cling to broadside, roll alias after
alias with a pen at their dull tribunes and shrines
imagine our heirlooms of shot nerves make a life
given to placards and synergies and elegies, but more

last things: where letters here where snow in May
where the millennium unstitches the quartered earth
in June, how many today to the viral fire
the frosted rich and their forts, but not
the fulsome rage of my people unpeaced
mute boots with somber looks appear
a fearsome autumn ending spring, though we still hear

I dare not sing

another song to dig a hole this time for the lineages
of magnolias where the offspring bring a hand to cover
our mouth, our heaping lives, who sit who burn who drop
three feet to the tar, who eat and demolish the thing
that takes our head, the thing that is no more
the place that never was except a burning learned

just once and not again when the darker working’s race

We felt nostalgic for libraries, even though we were sitting in a library. We looked around the library lined with books and thought of other libraries we had sat in lined with books and then of all the libraries we would never sit in lined with books, some of which contained scenes set in libraries.   *   We felt nostalgic for post offices, even though we were standing in a post office. We studied the rows of stamps under glass and thought about how their tiny castles, poets, cars, and flowers would soon be sent off to all cardinal points. We rarely got paper letters anymore, so our visits to the post office were formal, pro forma.   *   We felt nostalgic for city parks, even though we were walking through a city park, in a city full of city parks in a country full of cities full of city parks, with their green benches, bedraggled bushes, and shabby pansies, cut into the city. (Were the city parks bits of nature showing through cutouts in the concrete, or was the concrete showing through cutouts in nature?)   *   We sat in a café drinking too much coffee and checking our feeds, wondering why we were more anxious about the future than anxiously awaiting it. Was the future showing through cutouts in the present, or were bits of the present showing through cutouts in a future we already found ourselves in, arrived in our café chairs like fizzled jetpacks? The café was in a former apothecary lined with dark wood shelves and glowing white porcelain jars labeled in gilded Latin, which for many years had sat empty. Had a person with an illness coming to fetch her weekly dose of meds from one of the jars once said to the city surrounding the shop, which was no longer this city, Stay, thou art so fair? Weren’t these the words that had sealed the bargainer’s doom? Sitting in our presumptive futures, must we let everything run through our hands—which were engineered to grab—into the past? In the library, in the post office, in the city park, in the café, in the apothecary... o give us the medicine, even if it is a pharmakon—which, as the pharmacist knows, either poisons or heals—just like nostalgia. Just like the ruins of nostalgia.

This is how a country goes bad.

Reason does not govern

The social order, in the Republic.

The old philosophers thought reason

If spoken plainly could alter

The governing order of the world.

Was it a comfort to believe

That someone held the Word

In their mind to establish

The world beyond thinking

The world on the ground

Upheld and upholding

The mind in its cottage

The thought of the world

Apart from the mind

Stable of immortal horses?

And the long disputations of Abelard... 

What was the discourse?

What was the virtue of speech

Had there not been a world

To uphold and a mind to think

Of worlds that were not itself

The mind echoing the outside

Creak of tree-frogs at night—

The window and witness—

To tell the story of what it saw?

Was there never a song

A dogma close to Paradise

Worthy of our tenderness?

Were the tongues always 

Deceived and the spoils 

Bestowed by conquerors

The purchase of blindness?

On the wall is the writing

By hand of the last poet

To leave the last city behind.

Her words are calligraphy.

The drawing made by them

The letters of the writing

What it says is that here

A hand once made a mark.
 

O liberty to write your precious

Freedom like a faulty wire.

Through the window the maple trees

Shining and swaying.

Lights sputter as the hand moves.

Well then, to write dark letters

On dark pages in the dark hall.

It matters that the words hold on

And the meanings cling like iron.