And why not Sherman herself, you ask?
Because in this instance, the inclusion
of social media denotes a postmodern
approach to self-portraiture, a Baudrillardian
hall of mirrors in which the self is projected
against a million anonymous eyes, all hungry
for a taste of her. How will she deform
herself next? Will she sport a new prosthetic
chin, her hair stand on end, electrocuted?
A Dr. Frankenstein in the lab with herself.
A million followers, and not one will ever
know her—nipped, tucked, and bruised beyond
all recognition. Das Umheimliche: an unhomely
home. A rubber crotch on a mannequin.

Georges Seurat
Sunday Afternoon on the Island 
of Grande Jatte (1884-85)


The wonder the sense of lacquered objects
bolted measured tricked out in the clock
generous happy mature penance shadow
that the sun disbanded sews on the leaves
trousers hair parasols and gowns and gloves
anger drowns sighing the groan resounds
against the decorated and blank wall against the scale
unraveled dry whirlpool enameled Gongorism
congenital with thirst with gloomy astonishment
or wonder or the sense of lacquered objects.

Bowed by the weight of centuries he leans
Upon his hoe and gazes on the ground,
The emptiness of ages in his face,
And on his back the burden of the world.
Who made him dead to rapture and despair,
A thing that grieves not and that never hopes.
Stolid and stunned, a brother to the ox?
Who loosened and let down this brutal jaw?
Whose was the hand that slanted back this brow?
Whose breath blew out the light within this brain?
Is this the Thing the Lord God made and gave
To have dominion over sea and land;
To trace the stars and search the heavens for power;
To feel the passion of Eternity?
Is this the Dream He dreamed who shaped the suns
And marked their ways upon the ancient deep?
Down all the stretch of Hell to its last gulf
There is no shape more terrible than this —
More tongued with censure of the world's blind greed —
More filled with signs and portents for the soul —
More fraught with menace to the universe.
What gulfs between him and the seraphim!
Slave of the wheel of labor, what to him
Are Plato and the swing of Pleiades?
What the long reaches of the peaks of song,
The rift of dawn, the reddening of the rose?
Through this dread shape the suffering ages look;
Time's tragedy is in the aching stoop;
Through this dread shape humanity betrayed,
Plundered, profaned, and disinherited,
Cries protest to the Powers that made the world.
A protest that is also a prophecy.
O masters, lords and rulers in all lands,
Is this the handiwork you give to God,
This monstrous thing distorted and soul-quenched?
How will you ever straighten up this shape;
Touch it again with immortality;
Give back the upward looking and the light;
Rebuild in it the music and the dream,
Make right the immemorial infamies,
Perfidious wrongs, immedicable woes?
O masters, lords and rulers in all lands
How will the Future reckon with this Man?
How answer his brute question in that hour
When whirlwinds of rebellion shake all shores?
How will it be with kingdoms and with kings —
With those who shaped him to the thing he is —
When this dumb Terror shall rise to judge the world.
After the silence of the centuries?

It lieth, gazing on the midnight sky, 
  Upon the cloudy mountain peak supine;  
Below, far lands are seen tremblingly; 
  Its horror and its beauty are divine. 
Upon its lips and eyelids seems to lie 
  Loveliness like a shadow, from which shrine,  
Fiery and lurid, struggling underneath,  
The agonies of anguish and of death. 
 
Yet it is less the horror than the grace  
  Which turns the gazer's spirit into stone;
Whereon the lineaments of that dead face  
  Are graven, till the characters be grown  
Into itself, and thought no more can trace; 
  'Tis the melodious hue of beauty thrown  
Athwart the darkness and the glare of pain,
Which humanize and harmonize the strain. 
 
And from its head as from one body grow, 
  As [   ] grass out of a watery rock, 
Hairs which are vipers, and they curl and flow  
  And their long tangles in each other lock,
And with unending involutions shew  
  Their mailed radiance, as it were to mock  
The torture and the death within, and saw  
The solid air with many a ragged jaw. 
 
And from a stone beside, a poisonous eft
  Peeps idly into those Gorgonian eyes; 
Whilst in the air a ghastly bat, bereft  
  Of sense, has flitted with a mad surprise  
Out of the cave this hideous light had cleft, 
  And he comes hastening like a moth that hies
After a taper; and the midnight sky  
Flares, a light more dread than obscurity. 
 
'Tis the tempestuous loveliness of terror;  
  For from the serpents gleams a brazen glare  
Kindled by that inextricable error,
  Which makes a thrilling vapour of the air  
Become a [ ] and ever-shifting mirror  
  Of all the beauty and the terror there— 
A woman's countenance, with serpent locks, 
Gazing in death on heaven from those wet rocks. 

Three-quarter size. Full size would break the heart.
She, still bare-breasted from the auction block,
sits staring, perhaps realizing what
will happen to them next. There is no child,
though there must be a child who will be left
behind, or who was auctioned separately.
Her arms are limp, defeated, her thin hands
lie still in surrender.
He cowers at her side,
his head under her arm,
his body pressed to hers
like a boy hiding behind his mother.
He should protect his woman. He is strong,
his shoulder and arm muscled from hard work,
his hand, thickened by labor, on her thigh
as if to comfort, though he can’t protect.
His brow is furrowed, his eyes blank, unfocused.
What words are there to describe hopelessness?
A word that means both bull-whipped and spat on?
Is there a name for mute, depthless abyss?
A word that means Where the hell are you, God?
What would they ask God, if they could believe?
But how can they believe, while the blue sky
smiles innocently, pretends nothing is wrong.
They stood stripped up there, as they were described
like animals who couldn’t understand
how cheap a life can be made.
Their naked feet. Her collarbone. The vein
traveling his bicep. Gussie’s answer
to presidents on Mount Rushmore,
to monumental generals whose stars
and sabers say black pain
did not then and still does not matter.