In the autumn I moved to New York,
I recognized her face all over the subway
stations—pearls around her throat, she poses
for her immigration papers. In 1924, the only
Americans required to carry identity cards
were ethnically Chinese—the first photo IDs,
red targets on the head of every man, woman,
child, infant, movie star. Like pallbearers,
they lined up to get their pictures taken: full-face
view, direct camera gaze, no smiles, ears showing,
in silver gelatin. A rogue’s gallery of Chinese
exclusion. The subway poster doesn’t name
her—though it does mention her ethnicity,
and the name of the New York Historical
Society exhibition: Exclusion/Inclusion.
Soon, when I felt alone in this city, her face
would peer at me from behind seats, turnstiles,
heads, and headphones, and I swear she wore
a smile only I could see. Sometimes my face
aligned with hers, and we would rush past
the bewildered lives before us—hers, gone
the year my mother was born, and mine,
a belt of ghosts trailing after my scent.
In the same aboveground train, in the same
city where slain umbrellas travel across
the Hudson River, we live and live.
I’ve left my landline so ghosts can’t dial me
at midnight with the hunger of hunters
anymore. I’m so hungry I gnaw at light.
It tunnels from the shadows, an exhausting
hope. I know this hunger tormented her too.
It haunted her through her years in L.A., Paris,
and New York, the parties she went to, people
she met—Paul Robeson, Zora Neale Hurston,
Langston Hughes, Gertrude Stein. It haunts
her expression still, on the 6 train, Grand
Central station, an echo chamber behind
her eyes. But dear universe: if I can recognize
her face under this tunnel of endless shadows
against the luminance of all that is extinct
and oncoming, then I am not a stranger here.