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The Red Poppy

- 1943-

The great thing
is not having
a mind. Feelings:
oh, I have those; they
govern me. I have
a lord in heaven
called the sun, and open
for him, showing him
the fire of my own heart, fire
like his presence.
What could such glory be
if not a heart? Oh my brothers and sisters,
were you like me once, long ago,
before you were human? Did you
permit yourselves
to open once, who would never
open again? Because in truth
I am speaking now
the way you do. I speak
because I am shattered.

From The Wild Iris, published by Ecco Press, 1992. Copyright © 1992 by Louise Glück. All rights reserved. Used with permission. This poem appeared in Poem-a-Day on October 10, 2020.

More by Louise Glück

Vespers

In your extended absence, you permit me 
use of earth, anticipating
some return on investment. I must report 
failure in my assignment, principally 
regarding the tomato plants.
I think I should not be encouraged to grow 
tomatoes. Or, if I am, you should withhold 
the heavy rains, the cold nights that come 
so often here, while other regions get 
twelve weeks of summer. All this 
belongs to you: on the other hand, 
I planted the seeds, I watched the first shoots 
like wings tearing the soil, and it was my heart 
broken by the blight, the black spot so quickly 
multiplying in the rows. I doubt
you have a heart, in our understanding of 
that term. You who do not discriminate 
between the dead and the living, who are, in consequence, 
immune to foreshadowing, you may not know 
how much terror we bear, the spotted leaf,
the red leaves of the maple falling
even in August, in early darkness: I am responsible 
for these vines.

A Myth of Devotion

When Hades decided he loved this girl
he built for her a duplicate of earth,
everything the same, down to the meadow,
but with a bed added.

Everything the same, including sunlight,
because it would be hard on a young girl
to go so quickly from bright light to utter darkness

Gradually, he thought, he'd introduce the night,
first as the shadows of fluttering leaves.
Then moon, then stars. Then no moon, no stars.
Let Persephone get used to it slowly.
In the end, he thought, she'd find it comforting.

A replica of earth
except there was love here.
Doesn't everyone want love?

He waited many years,
building a world, watching
Persephone in the meadow.
Persephone, a smeller, a taster.
If you have one appetite, he thought,
you have them all.

Doesn't everyone want to feel in the night
the beloved body, compass, polestar,
to hear the quiet breathing that says
I am alive, that means also
you are alive, because you hear me,
you are here with me. And when one turns,
the other turns—

That's what he felt, the lord of darkness,
looking at the world he had
constructed for Persephone. It never crossed his mind
that there'd be no more smelling here,
certainly no more eating.

Guilt? Terror? The fear of love?
These things he couldn't imagine;
no lover ever imagines them.

He dreams, he wonders what to call this place.
First he thinks: The New Hell. Then: The Garden.
In the end, he decides to name it
Persephone's Girlhood.

A soft light rising above the level meadow,
behind the bed. He takes her in his arms.
He wants to say I love you, nothing can hurt you

but he thinks
this is a lie, so he says in the end
you're dead, nothing can hurt you
which seems to him
a more promising beginning, more true.

Persephone the Wanderer

In the first version, Persephone
is taken from her mother
and the goddess of the earth
punishes the earth—this is
consistent with what we know of human behavior,

that human beings take profound satisfaction
in doing harm, particularly
unconscious harm:

we may call this
negative creation.

Persephone's initial
sojourn in hell continues to be
pawed over by scholars who dispute
the sensations of the virgin:

did she cooperate in her rape,
or was she drugged, violated against her will,
as happens so often now to modern girls.

As is well known, the return of the beloved
does not correct
the loss of the beloved: Persephone

returns home
stained with red juice like
a character in Hawthorne—

I am not certain I will
keep this word: is earth
"home" to Persephone? Is she at home, conceivably,
in the bed of the god? Is she
at home nowhere? Is she
a born wanderer, in other words
an existential
replica of her own mother, less
hamstrung by ideas of causality?

You are allowed to like
no one, you know. The characters
are not people.
They are aspects of a dilemma or conflict.

Three parts: just as the soul is divided,
ego, superego, id. Likewise

the three levels of the known world,
a kind of diagram that separates
heaven from earth from hell.

You must ask yourself:
where is it snowing?

White of forgetfulness,
of desecration—

It is snowing on earth; the cold wind says

Persephone is having sex in hell.
Unlike the rest of us, she doesn't know
what winter is, only that
she is what causes it.

She is lying in the bed of Hades.
What is in her mind?
Is she afraid? Has something
blotted out the idea
of mind?

She does know the earth
is run by mothers, this much
is certain. She also knows
she is not what is called
a girl any longer. Regarding
incarceration, she believes

she has been a prisoner since she has been a daughter.

The terrible reunions in store for her
will take up the rest of her life.
When the passion for expiation
is chronic, fierce, you do not choose
the way you live. You do not live;
you are not allowed to die.

You drift between earth and death
which seem, finally,
strangely alike. Scholars tell us

that there is no point in knowing what you want
when the forces contending over you
could kill you.

White of forgetfulness,
white of safety—

They say
there is a rift in the human soul
which was not constructed to belong
entirely to life. Earth

asks us to deny this rift, a threat
disguised as suggestion—
as we have seen
in the tale of Persephone
which should be read

as an argument between the mother and the lover—
the daughter is just meat.

When death confronts her, she has never seen
the meadow without the daisies.
Suddenly she is no longer
singing her maidenly songs
about her mother's
beauty and fecundity. Where
the rift is, the break is.

Song of the earth,
song of the mythic vision of eternal life—

My soul
shattered with the strain
of trying to belong to earth—

What will you do,
when it is your turn in the field with the god?

Related Poems

Roses

Four roses drinking from a blue vase.
The first one I name Moment of Gladness,
the second, Wresting Beauty from Fear.
All year I watched her disappearing, the sweet fat
of her hips, her laughter, her will,
as though a whelk had drilled through her shell,
sucked out the flesh. Death woke me each morning
with its bird impersonation. But now she has cut
these Clouds of Glory and a honeyed musk sublimes
from their petals, veined fine as an infant’s eyelids,
and spiraling like any embryo—fish, snake, or human.
And she has carried them to me, saturated
in the colors they have not swallowed,
the blush and gold, the razzle-dazzle red. Riven
from the dirt to cling here briefly.
And now, as though to signify our fortune,
a tiny insect journeys across the kingdom
of one ivory petal and into the heart
of the blossom. O, Small Mercies sliced
from the root. I listen
as they sip the blue water.

Daisy Cutter

Pause here at the flower stand—mums
and gladiolas, purple carnations

dark as my heart. We are engaged
in a war, and I want to drag home

any distraction I can carry. Tonight
children will wake to bouquets of fire

that will take their breath away. Still,
I think of my life. The way you hold me,

sometimes, you could choke me.
There is no way to protect myself,

except by some brilliant defense. I want
the black iris with their sabered blooms.

I want the flame throwers: the peonies,
the sunflowers. I will cut down the beautiful ones

and let their nectared sweetness bleed
into the careless air. This is not the world

I'd hoped it could be. It is horrible,
the way we carry on. Last night, you catalogued

our arsenal. You taught me devastation
is a goal we announce in a celebration

of shrapnel. Our bombs shower
in anticipation of their marks. You said this

is to assure damage will be widely distributed.
What gruesome genius invents our brutal hearts?

When you touch me I am a stalk of green panic
and desire. Wait here while I decide which

of these sprigs of blossoming heartbreak I can afford
to bring into my home. Tonight dreams will erupt

in chaotic buds of flame. This is the world we have
arranged. It is horrible, this way we carry on.

Wild Pansy

As a seed, I was shot out the back end of a blue jay
when, heedless, she flew over the meadow.
She had swallowed me in my homeland when she spied me
lying easy under the sun—briefly, I called her Mother
before I passed through her gullet like a ghost.
In a blink of God’s eye I was an orphan. I trembled
where I fell, alone in the dirt. That first night
was a long night, early May and chilly, and I remember
rain filled my furrow. I called out for mercy—
only a wolverine wandered by. I cursed my luck,
I cursed the happenstance of this world, I smelled
his hot stink, but he nosed me deep into the mud—
this was the gift of obscurity. I germinated, hidden
from the giants of earth, the jostling stalks,
the various, boisterous bloomers, and this was my salvation.
After seven days and nights I pushed through—
yes. Here I am, kissable: your tiny, purple profusion.

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