We live our lives of human passions, cruelties, dreams, concepts, crimes and the exercise of virtue in and beside a world devoid of our preoccupations, free from apprehension—though affected, certainly, by our actions. A world parallel to our own though overlapping. We call it "Nature"; only reluctantly admitting ourselves to be "Nature" too. Whenever we lose track of our own obsessions, our self-concerns, because we drift for a minute, an hour even, of pure (almost pure) response to that insouciant life: cloud, bird, fox, the flow of light, the dancing pilgrimage of water, vast stillness of spellbound ephemerae on a lit windowpane, animal voices, mineral hum, wind conversing with rain, ocean with rock, stuttering of fire to coal—then something tethered in us, hobbled like a donkey on its patch of gnawed grass and thistles, breaks free. No one discovers just where we've been, when we're caught up again into our own sphere (where we must return, indeed, to evolve our destinies) —but we have changed, a little.
Denise Levertov - 1923-1997
Mass for the Day of St. Thomas Didymus [excerpt]
ii Gloria Praise the wet snow falling early. Praise the shadow my neighor's chimney casts on the tile roof even this gray October day that should, they say, have been golden. Praise the invisible sun burning beyond the white cold sky, giving us light and the chimney's shadow. Praise god or the gods, the unknown, that which imagined us, which stays our hand, our murderous hand, and gives us still, in the shadow of death, our daily life, and the dream still of goodwill, of peace on earth. Praise flow and change, night and the pulse of day.