“An Apocryphal History of the Discovery of Migration, or The Sacrifice of the Pfeilstörchen”

I, wearing heron symmetrically opposed over my chest,
swore to the five emperors that there was no such thing as balance, that if herons upheld
the rivers on all Chinese porcelain it was
simply due to
a locking mechanism in their joints.

they awarded me for risking everything in my defense.
I wrote to you a few years later. I said:
Rostock, sixth of July,
it’s awful of me to interrupt, but I just
need you to understand how certain kinds of wounds can be useful.
I’m finishing up an essay
on pre-modern explanations for bird migration,
and all the species seen since Aristotle’s time as either moon travelers
or sailors that very rarely return.

I even studied a pamphlet from 1703
that argues for the communion of swallows,
that they gather in wetlands
and follow a specific choreography to perch on top of the rushes
until they sink.
they spend winters underwater, in the hypnotic calm of the muck,
and that’s why they emerge so klein damp in spring.

but in 1822 (I carefully attached the photograph),
an arrow pierced the neck of a stork in central Africa
and the bird began its flight bearing both weapon and wound.
when it reached Germany, someone identified the origin of the projectile,
and went on to form a scientific hypothesis.

I don’t remember much more of the letter, except:
pain and brightness are distributed in equal parts,
and lightness only exists because of past excess.
Since it’s the migratory season (I concluded)
I hope you don’t mind if I bypass the formula for farewells—

Atlantic in between us,
every anemone is fluttering along with the currents.

"Historia apócrifa do descubrimento das migracións ou O sacrificio das Pfeilstörchen"

eu, que levo garzas simetricamente opostas sobre o peito,
xurei ante os cinco emperadores que o equilibrio non existía, que se as garzas sostiñan
os ríos de toda a porcelana chinesa era
tan só
por un mecanismo de bloqueo na articulación.

premiáronme por arriscar todo na defensa.
uns anos despois escribinche. dicía:
Rostock, seis de xullo,
que atroz interromperte; verás,
necesito que entendas a utilidade de certo tipo de feridas.
estou rematando un ensaio
sobre as explicacións pre-modernas da migración das aves,
e as especies tratadas, desde Aristóteles, como viaxeiras á lúa
ou mariñeiras que raramente volven.

estudei incluso un panfleto de 1703
que defende a comuñón das andoriñas,
a súa reunión en pantanos
e a coreografía que respectan para pousarse nos xuncos
até afundilos.
invernan baixo as augas, na calma hipnótica dos lameiros,
e por iso emerxen tan klein mollado en primavera.

pero en 1822 (adxuntei coidadosamente a fotografía),
unha frecha atravesa o pescozo dunha cegoña en África central
e a ave emprende o voo cargado coa arma e coa ferida.
cando chega a Alemaña, alguén identifica a orixe do proxectil
e confirma, así, unha hipótese científica.

pouco máis lembro da carta, salvo:
a partes iguais se distribúe a dor e a luz,
e ao final, a lixeireza existe porque existiu o exceso.
Sendo o tempo das migracións (concluía)
permíteme evitar a fórmula de despedida,

Atlántico por medio,
ondean coas correntes todas as anemones.

Borderbus

A dónde vamos where are we going
Speak in English or the guard is going to come
A dónde vamos where are we going
Speak in English or the guard is gonna get us hermana
Pero qué hicimos but what did we do
Speak in English come on
Nomás sé unas pocas palabras I just know a few words

You better figure it out hermana the guard is right there
See the bus driver

Tantos días y ni sabíamos para donde íbamos
So many days and we didn't even know where we were headed

I know where we're going
Where we always go
To some detention center to some fingerprinting hall or cube
Some warehouse warehouse after warehouse

Pero ya nos investigaron ya cruzamos ya nos cacharon
Los federales del bordo qué más quieren
But they already questioned us we already crossed over they
already grabbed us the Border Patrol what more do they want

We are on the bus now
that is all

A dónde vamos te digo salí desde Honduras
No hemos comido nada y dónde vamos a dormir

Where are we going I am telling you I came from Honduras
We haven’t eaten anything and where are we going to sleep

I don’t want to talk about it just tell them
That you came from nowhere
I came from nowhere
And we crossed the border from nowhere
And now you and me and everybody else here is
On a bus to nowehere you got it?

Pero por eso nos venimos para salir de la nada
But that’s why we came to leave all that nothing behind

When the bus stops there will be more nothing
We’re here hermana

Y esas gentes quiénes son
no quieren que siga el camión
No quieren que sigamos
Están bloqueando el bus
A dónde vamos ahora
Those people there who are they
they don't want the bus to keep going
they don't want us to keep going
now they are blocking the bus
so where do we go

What?

He tardado 47 días para llegar acá no fue fácil hermana
45 días desde Honduras con los coyotes los que se—bueno
ya sabes lo que les hicieron a las chicas allí mero en frente
de nosotros pero qué íbamos a hacer y los trenes los trenes
cómo diré hermana cientos de
nosotros como gallinas como topos en jaulas y verduras
pudriendóse en los trenes de miles me oyes de miles y se resbalaban
de los techos y los desiertos de Arizona de Tejas sed y hambre
sed y hambre dos cosas sed y hambre día tras día hermana
y ahora aquí en este camión y quién sabe a dónde
vamos hermana fíjate vengo desde Brownsville dónde nos amarraron
y ahora en California pero todavía no entramos y todavía el bordo
está por delante
It took me 47 days to get here it wasn't easy hermana
45 days from Honduras with the coyotes the ones that—well
you know what they did to las chicas
right there in front of us so what were we supposed
to do and the trains the trains how can I tell you hermana hundreds
of us like chickens like gophers in cages and vegetables
rotting on trains of thousands you hear me of thousands and they slid
from the rooftops and the deserts of Arizona and Texas thirst and hunger
thirst and hunger two things thirst and hunger day after day hermana
and now here on this bus of who-knows-where we are going
hermana listen I come from Brownsville where they tied us up
and now in California but still we're not inside and still the border
lies ahead of us

I told you to speak in English even un poquito
the guard is going to think we are doing something
people are screaming outside
they want to push the bus back

Pero para dónde le damos hermana
por eso me vine
le quebraron las piernas a mi padre
las pandillas mataron a mi hijo
solo quiero que estemos juntos
tantos años hermana
separados
But where do we go hermana
that's why I came here
they broke my father's legs
gangs killed my son
I just want us to be together
so many years hermana
pulled apart

What?

Mi madre me dijo que lo más importante
es la libertad la bondad y la buenas acciones
con el prójimo
My mother told me that the most important thing
is freedom kindness and doing good
for others

What are you talking about?
I told you to be quiet

La libertad viene desde muy adentro
allí reside todo el dolor de todo el mundo
el momento en que purguemos ese dolor de nuestras entrañas
seremos libres y en ese momento tenemos que
llenarnos de todo el dolor de todos los seres
para liberarlos a ellos mismos
Freedom comes from deep inside
all the pain of the world lives there
the second we cleanse that pain from our guts
we shall be free and in that moment we have to
fill ourselves up with all the pain of all beings
to free them—all of them

The guard is coming well
now what maybe they'll take us
to another detention center we'll eat we’ll have a floor
a blanket toilets water and each other
for a while

No somos nada y venimos de la nada
pero esa nada lo es todo si la nutres de amor
por eso venceremos
We are nothing and we come from nothing
but that nothing is everything, if you feed it with love
that is why we will triumph

We are everything hermana
Because we come from everything

Juan Felipe Herrera

2015

I could bore you with the sunset, the way water tasted after so many days without it, the trees, the breed of dogs, but I can’t say there were forty people when we found the ranch with the thin white man, his dogs, and his shotgun. Until this 5 a.m. I couldn’t remember there were only five, or seven people— We’d separated by the paloverdes. We, meaning: four people. Not forty. The rest. . . I don’t know. They weren’t there when the thin white man let us drink from a hose while pointing his shotgun. In pocho Spanish he told us si correr perros atacar. If run dogs trained attack. When La Migra arrived, an officer who probably called himself Hispanic at best, not Mejicano like we called him, said buenas noches and gave us pan dulce y chocolate. Procedure says he should’ve taken us back to the station, checked our fingerprints, etcétera. He must’ve remembered his family over the border, or the border coming over them, because he drove us to the border and told us next time, rest at least five days, don’t trust anyone calling themselves coyotes, bring more tortillas, sardines, Alhambra. He knew we would try again and again, like everyone does.

Poems

“An Apocryphal History of the Discovery of Migration, or The Sacrifice of the Pfeilstörchen”

"Historia apócrifa do descubrimento das migracións ou O sacrificio das Pfeilstörchen"

Related Poems

Ȟe Sápa, Four

Borderbus

Let Me Try Again

poets.org

academy of american poets

national poetry month

american poets

Poems

“An Apocryphal History of the Discovery of Migration, or The Sacrifice of the Pfeilstörchen”

"Historia apócrifa do descubrimento das migracións ou O sacrificio das Pfeilstörchen"

Ȟe Sápa, Four

Borderbus

Let Me Try Again

Newsletter Sign Up

Support Us

Follow Us

poets.org

academy of american poets

national poetry month

american poets