After Langston Hughes & Sterling Brown

I’ve known rivers long enough to know:

not enough black boys
take their marks at the start line,
      perch on a high wire
      overlooking the world,
      their wings spread wide,
      ready to soar toward the sun,

not enough take the stage,
      except to sing, dance, rap rhymes,
      or mime to songs wearing white-painted faces.

Maybe they’d rather watch and listen
      than read Douglass, Baldwin, and King,
or cruise, chill, shoot hoops, and wander a mall
      than stand unpainted,
      reciting Langston, Terrance,
      Danez, and Jericho.

It shouldn’t matter that white boys,
      whom the world expects to win,
            can wear the black mask,
            Poitier-Denzel-Idris-style,
      like auditioning for a Broadway show___
      morning-bird voice, thick-lipped,
      bulging tight pants and all,
      with a little James Brown swagger
      stepping toward the stage.

Maybe too many black boys in America today
know too much
of shallow streams and dry, desert sands,

don’t hear the bell
      their silence rings
      of untold pain
      that keeps a boy inside a man,

and don’t hear words
of strong black men
who’ve known ancient, dusky rivers,

      men who curse love
      for not loving back,

      who stumble,
      fall, or get knocked down,

      but get up,
      speak truth out loud,

and make a way out of no way
with nothing but a tom-tom
crying, laughing, and singing in their hearts.

Copyright © John Warner Smith. Used with permission of the author.

I imagine today just like yesterday—
I will spend the morning writing and then,
when the tide recedes, I’ll trip along drift lines
searching. Yesterday I found an entire sand dollar
and four amber sea agates. The day before—
a red plastic heart stuck in driftwood. But

Anne,     what I really want to find

is a buoy. A fine glass fishing buoy, like the one
you brought to our third-grade show-and-tell
in 1982. A perfect glass bauble, wrapped in brown
hemp. Mint green, cerulean, sparkling, and you,
Anne, gleaming, cradling the globe, in small,
flawless hands. You illumed, Anne, in front of the class,
teaching us what your Grandma taught you
about glassblowing and fishing nets and the tide
that carried that buoy all the way from Japan
to the Oregon Coast, so far from our landlocked
Colorado town, so far from anywhere
our imaginations had yet taken us. Even those of us
in the back row could see. Anne,
tall and gangly, shy and anxious, you traveled
to the sea and brought back a flawless
glass buoy. Even those who teased you hardest
felt the weight of envy. “Be careful,”

you begged us, hinting finally toward fragility, rarity.

Yet these years later I am still searching the wrack
lines, my hands begging back that unbroken
weight, as if by finding my own buoy I might know something
about…     Anne,

please forgive me, I held on too loose—
what do ten-year-old hands know of mortality or the way
lives can be shattered on coasts? What
does this forty-nine-year-old heart understand
about the mechanics of staying afloat, of netting a life
and not letting go?

Copyright © 2021 by CMarie Fuhrman. Originally published in Poem-a-Day on November 16, 2021, by the Academy of American Poets.

My heart is like an opal, flashing fire
And flaming gleams of pointed light
At thy approach; or lying cold and white
When thou art gone; robbed of a dream’s desire
Is left moon-white and dull; no darting flame
Or sapphire gleam to mark a sweet suspense.
But only still, benumbed indifference
Unwaked at thy soft whisper of my name.
Come now, I tire of waiting to know love;
Teach me to scorn indifference white and dim
For I would drain fate’s cup of joy or strife;
Would play to the lost chord the vibrant hymn
That passion sings; my heart lifted above
Dull apathy; pulsating; knowing Life.

This poem is in the public domain. Published in Poem-a-Day on November 7, 2021, by the Academy of American Poets.

I am the river of Spavinaw,
    I am the river of pain;
Sadness and gladness must answer my law;
Measure for measure I give, and withdraw
Back through the hills of the Spavinaw,
    Hiding away from the plain.

I am the river of Spavinaw;
    I sing the songs of the world;
Dashing and whirling, swishing and swirling,
Delicate, mystical, silvery spray hurling,
    Sing I the songs of the world,
    The passionate songs of the world.

I sing of laughter and mirth,
    And I laugh in a gurgle of glee
As the myriad joys of the earth
    Trip through the light with me.
Gay shallows dimple, sparkle and ripple.
    Like songs that a lover would sing,
      Skipping in moonlight,
      Tripping in moonlight,
    Whispering echoes of spring.

And again
    I move with the slow sadness of pain.
In my dark blue deep, where the shadows creep,
    I catch up life’s sorrows and mirror them back again.
And my song is a throbbing, pitiful sobbing,
    Choked by an agonized pain.

And then
    I move forth toward the beckoning north,
       And I sing of the power of men.
           As I dash down my falls,
           As I beat at my walls
Frantically fighting, running and righting,
All through the flood, through the snarling and biting,
       I sing of the power of men,
       Of the hurry and power of men.

       I am the river of Spavinaw,
       I am the giver of pain;
Sadness and gladness must answer my law;
Measure for measure I give, and withdraw
Back through the hills of the Spavinaw,
       Hiding away from the plain.

This poem is in the public domain. Published in Poem-a-Day on December 15, 2018, by the Academy of American Poets.

For ages long, my people have been 
     Dwellers in this land;
For ages viewed these mountains,
     Loved these mesas and these sands,
That stretch afar and glisten,
     Glimmering in the sun
As it lights the mighty canons
     Ere the weary day is done.
Shall I, a patient dweller in this
     Land of fair blue skies,
Tell something of their story while
     My shuttle swiftly flies?
As I weave I’ll trace their journey,
     Devious, rough and wandering,
Ere they reached the silent region
     Where the night stars seem to sing.
When the myriads of them glitter
     Over peak and desert waste,
Crossing which the silent runner and
     The gaunt of co-yo-tees haste.
Shall I weave the zig-zag pathway
     Whence the sacred fire was born;
And interweave the symbol of the God
     Who brought the corn—
Of the Rain-god whose fierce anger
     Was appeased by sacred meal,
And the trust that my brave people
     In him evermore shall feel?
All this perhaps I might weave
     As the woof goes to and fro,
Wafting as my shuttle passes,
     Humble hopes, and joys and care,
Weaving closely, weaving slowly,
     While I watch the pattern grow;
Showing something of my life:
     To the Spirit God a prayer.
Grateful that he brought my people
     To the land of silence vast
Taught them arts of peace and ended
     All their wanderings of the past.
Deftly now I trace the figures,
     This of joy and that of woe;
And I leave an open gate-way
     For the Dau to come and go.

This poem is in the public domain. Published in Poem-a-Day on November 25, 2018, by the Academy of American Poets.