We who wear clean socks and shoes are tired
of your barefoot complaining, your dusty footprints
on our just-cleaned rugs. Tired, too of your endless ploys—
the feigned amputations, the imaginary children
you huddle with outside the malls, your rags and bottles,
the inconvenient positions you assume. Though we remain
impressed by your emaciation and your hunger and,
frankly, find you photogenic and think your images
both alarming and aesthetically pleasing, to do anything
more than sigh will require a complex process
of application and review, a process that is currently
in the development stage. Meanwhile, may we suggest
you moderate your public suffering at least
until the Committee on Appropriate Postures for the Suffering
is able to produce guidelines. Do not be alarmed.
The committee has asked me to assure you
that they are sensitive both to the aesthetic qualities
of your suffering—the blank stares, the neotonous beauty
as the flesh recedes and the eyes seem to grow larger,
the haloes of flies—and to the physical limitations
of human endurance and the positioning of limbs.
They will, I am certain, ask that you not lift
your naked children like offerings to the gods.
On this topic, discussion has centered around the unfair
advantage such ploys give the parents of such children.
The childless, whether by choice or fate, are left
to wither silently in the doorways while those with children
proffer and gesticulate in the avenues unabated.
This offends our cherished sense of fairness,
the democratic impulse that informs and energizes
our discussions. Therefore, we ask for restraint,
and where restraint is lacking, we will legislate.
Please be forewarned. In addition, the committee
will recommend that the shouting of slogans,
whether directed at governments or deities, be kept
to a minimum. Not only is such shouting displeasing
aesthetically, but it suggests there is something
to be done. Believe me, no one is more acutely aware
of your condition than we who must ignore it everyday
on our way to the capitol. In this matter, we ask only
that you become more aware of your fellow citizens,
who must juggle iPods, blackberries, briefcases
and cell phones, lattes. Who must march steadily
or be trampled by the similarly burdened citizens
immediately behind them. Your shouting and pointing
does not serve you well. Those of us employed
by the agency are sworn to oversee you. If we seem,
as you suggest, to have overlooked you instead,
that is an oversight and will be addressed, I am certain,
in our annual review. Please be aware: To eliminate
your poverty, your hunger, your aesthetically
pleasing, yet disturbing, presence in our doorways,
above our heating grates, in our subway tunnels
and under our freeways would mean the elimination
of the agency itself and quite possibly a decline
in tourism. Those of us employed by the agency
have neither the stamina, persistence, nor the luminous
skin tones that you present to the viewing public.
Finally, to those who would recommend programs,
who would call for funding and action,
I must remind you that we have been charged not
with eliminating your suffering but with managing it.

From Preliminary Report by Jon Davis. Copyright © 2010 by Jon Davis. Used by permission of Copper Canyon Press.

(To JS/07 M 378
This Marble Monument
Is Erected by the State)

He was found by the Bureau of Statistics to be
One against whom there was no official complaint,
And all the reports on his conduct agree
That, in the modern sense of an old-fashioned word, he was a saint,
For in everything he did he served the Greater Community.
Except for the War till the day he retired
He worked in a factory and never got fired,
But satisfied his employers, Fudge Motors Inc.
Yet he wasn't a scab or odd in his views,
For his Union reports that he paid his dues,
(Our report on his Union shows it was sound)
And our Social Psychology workers found
That he was popular with his mates and liked a drink.
The Press are convinced that he bought a paper every day
And that his reactions to advertisements were normal in every way.
Policies taken out in his name prove that he was fully insured,
And his Health-card shows he was once in hospital but left it cured.
Both Producers Research and High-Grade Living declare
He was fully sensible to the advantages of the Instalment Plan
And had everything necessary to the Modern Man,
A phonograph, a radio, a car and a frigidaire.
Our researchers into Public Opinion are content
That he held the proper opinions for the time of year;
When there was peace, he was for peace: when there was war, he went.
He was married and added five children to the population,
Which our Eugenist says was the right number for a parent of his generation.
And our teachers report that he never interfered with their education.
Was he free? Was he happy? The question is absurd:
Had anything been wrong, we should certainly have heard.

From Another Time by W. H. Auden, published by Random House. Copyright © 1940 W. H. Auden, renewed by the Estate of W. H. Auden. Used by permission of Curtis Brown, Ltd.