When I get to where I’m going
I want the death of my children explained to me.
                                                       —Lucille Clifton

They meet over tea and potato chips.
Brown and buttermilk women,
hipped and hardened,
legs uncrossed but proper
still in their smiles;
smiles that carry a sadness in faint creases.
A sadness they will never be without.

One asks the other,
“What do they call a woman who has lost a child?”

The other sighs between sips of lukewarm tea.
There is no name for us.

“No name? But there has to be a name for us.
We must have something to call ourselves.”

Surely, history by now and all the women
who carry their babies’ ghosts on their backs,
mothers who wake up screaming,
women wide awake in their nightmares,
mothers still expected to be mothers and human,
women who stand under hot showers weeping,
mothers who wish they could drown standing up,
women who can still smell them—hear them,
the scent and symphony of their children,
deep down in the good earth.

“Surely, history has not forgotten to name us?”

No woman wants to bear
whatever could be the name for this grief.
Even if she must bear the grief for all her days,
it would be far too painful to be called by that name.

“I’ve lost two, you know.”
Me too.
“I was angry at God, you know.”
Me too.
“I stopped praying but only for a little while,
and then I had no choice. I had to pray again.
I had to call out to something that was no longer there.
I had to believe God knew where it was.”

“I fear death no longer. It has taken everything.
But should I be? Should I be afraid of what death has taken?
That it took and left no name?”

The other who sighs between sips of lukewarm tea
leans over and kisses the cheek of the one still with questions.
She whispers…

No, you don’t have to be afraid.
Death is no more scary than the lives we have lived
without our babies, bound to this grief
with no name.

Come, “Will,” let’s be good friends again, 
     Our wrongs let’s be forgetting, 
For words bring only useless pain, 
     So wherefore then be fretting. 

Let’s lay aside imagined wrongs, 
    And ne’er give way to grieving,
Life should be filled with joyous songs, 
    No time left for deceiving. 

I’ll try and not give way to wrath, 
    Nor be so often crying; 
There must some thorns be in our path, 
    Let’s move them now by trying. 

How, like a foolish pair were we, 
    To fume about a letter; 
Time is so precious, you and me; 
    Must spend ours doing better.

^{“I can remember when I was a little, young girl, how my old mammy would sit out of doors in the evenings and look up at the stars and groan, and I would say, ‘Mammy, what makes you groan so?’ And she would say, ‘I am groaning to think of my poor children; they do not know where I be and I don’t know where they be. I look up at the stars and they look up at the stars!’”
            —Sojourner Truth.}

I think I see her sitting bowed and black,
  Stricken and seared with slavery’s mortal scars,
Reft of her children, lonely, anguished, yet
  Still looking at the stars.

Symbolic mother, we thy myriad sons,
  Pounding our stubborn hearts on Freedom’s bars,
Clutching our birthright, fight with faces set,
  Still visioning the stars!