The Naming of Cats is a difficult matter,

     It isn’t just one of your holiday games;

You may think at first I’m as mad as a hatter

When I tell you, a cat must have THREE DIFFERENT NAMES.

First of all, there’s the name that the family use daily,

     Such as Peter, Augustus, Alonzo, or James,

Such as Victor or Jonathan, George or Bill Bailey—

     All of them sensible everyday names.

There are fancier names if you think they sound sweeter,

     Some for the gentlemen, some for the dames:

Such as Plato, Admetus, Electra, Demeter—

     But all of them sensible everyday names,

But I tell you, a cat needs a name that’s particular,

     A name that’s peculiar, and more dignified,

Else how can he keep up his tail perpendicular,

     Or spread out his whiskers, or cherish his pride?

Of names of this kind, I can give you a quorum,

     Such as Munkustrap, Quaxo, or Coricopat,

Such as Bombalurina, or else Jellylorum—

     Names that never belong to more than one cat.

But above and beyond there’s still one name left over,

     And that is the name that you never will guess;

The name that no human research can discover—

     But THE CAT HIMSELF KNOWS, and will never confess.

When you notice a cat in profound meditation,

     The reason, I tell you, is always the same:

His mind is engaged in a rapt contemplation

     Of the thought, of the thought, of the thought of his name:

          His ineffable effable

          Effanineffable

Deep and inscrutable singular name.

From Old Possum's Book of Practical Cats. Copyright © 1939 by T. S. Eliot, renewed © 1967 by Esme Valerie Eliot. Used with the permission of Houghton Mifflin Harcourt.

Then Almitra spoke, saying, We would ask now of Death.
    And he said:
    You would know the secret of death.
    But how shall you find it unless you seek it in the heart of life?
    The owl whose night-bound eyes are blind unto the day cannot unveil the mystery of light.
    If you would indeed behold the spirit of death, open your heart wide unto the body of life.
    For life and death are one, even as the river and the sea are one.

    In the depth of your hopes and desires lies your silent knowledge of the beyond;
    And like seeds dreaming beneath the snow your heart dreams of spring.
    Trust the dreams, for in them is hidden the gate to eternity.
    Your fear of death is but the trembling of the shepherd when he stands before the king whose hand is to be laid upon him in honour.
    Is the shepherd not joyful beneath his trembling, that he shall wear the mark of the king?
    Yet is he not more mindful of his trembling?

    For what is it to die but to stand naked in the wind and to melt into the sun?
    And what is it to cease breathing, but to free the breath from its restless tides, that it may rise and expand and seek God unencumbered?

    Only when you drink from the river of silence shall you indeed sing.
    And when you have reached the mountain top, then you shall begin to climb.
    And when the earth shall claim your limbs, then shall you truly dance.

From The Prophet (Knopf, 1923). This poem is in the public domain.

Where dips the rocky highland
Of Sleuth Wood in the lake,
There lies a leafy island
Where flapping herons wake
The drowsy water rats;
There we've hid our faery vats,
Full of berrys
And of reddest stolen cherries.
Come away, O human child!
To the waters and the wild
With a faery, hand in hand,
For the world's more full of weeping than you can understand.

Where the wave of moonlight glosses
The dim gray sands with light,
Far off by furthest Rosses
We foot it all the night,
Weaving olden dances
Mingling hands and mingling glances
Till the moon has taken flight;
To and fro we leap
And chase the frothy bubbles,
While the world is full of troubles
And anxious in its sleep.
Come away, O human child!
To the waters and the wild
With a faery, hand in hand,
For the world's more full of weeping than you can understand.

Where the wandering water gushes
From the hills above Glen-Car,
In pools among the rushes
That scarce could bathe a star,
We seek for slumbering trout
And whispering in their ears
Give them unquiet dreams;
Leaning softly out
From ferns that drop their tears
Over the young streams.
Come away, O human child!
To the waters and the wild
With a faery, hand in hand,
For the world's more full of weeping than you can understand.

Away with us he's going,
The solemn-eyed:
He'll hear no more the lowing
Of the calves on the warm hillside
Or the kettle on the hob
Sing peace into his breast,
Or see the brown mice bob
Round and round the oatmeal chest.
For he comes, the human child,
To the waters and the wild
With a faery, hand in hand,
For the world's more full of weeping than he can understand.

This poem is in the public domain.