Since I am coming to that Holy room, 
    Where, with Thy choir of saints for evermore, 
I shall be made Thy music; as I come 
    I tune the instrument here at the door, 
    And what I must do then, think here before; 

Whilst my physicians by their love are grown 
    Cosmographers, and I their map, who lie 
Flat on this bed, that by them may be shown 
    That this is my south-west discovery, 
    Per fretum febris, by these straits to die; 

I joy, that in these straits I see my west; 
    For, though those currents yield return to none, 
What shall my west hurt me?  As west and east 
    In all flat maps—and I am one—are one, 
    So death doth touch the resurrection. 

Is the Pacific sea my home?  Or are 
    The eastern riches?  Is Jerusalem? 
Anyan, and Magellan, and Gibraltar? 
    All straits, and none but straits, are ways to them 
    Whether where Japhet dwelt, or Cham, or Shem. 

We think that Paradise and Calvary, 
    Christ's cross and Adam's tree, stood in one place; 
Look, Lord, and find both Adams met in me; 
    As the first Adam's sweat surrounds my face, 
    May the last Adam's blood my soul embrace. 

So, in His purple wrapp'd, receive me, Lord; 
    By these His thorns, give me His other crown; 
And as to others' souls I preach'd Thy word, 
    Be this my text, my sermon to mine own, 
    "Therefore that He may raise, the Lord throws down."

This poem is in the public domain.

O world, I cannot hold thee close enough!
Thy winds, thy wide grey skies!
Thy mists that roll and rise!
Thy woods, this autumn day, that ache and sag
And all but cry with colour! That gaunt crag
To crush! To lift the lean of that black bluff!
World, World, I cannot get thee close enough!
Long have I known a glory in it all,
But never knew I this;
Here such a passion is
As stretcheth me apart. Lord, I do fear
Thou'st made the world too beautiful this year.
My soul is all but out of me, let fall
No burning leaf; prithee, let no bird call.

This poem is in the public domain.

God give the yellow man
An easy breeze at blossom time.
Grant his eager, slanting eyes to cover
Every land and dream
Of afterwhile.

Give blue-eyed men their swivel chairs
To whirl in tall buildings.
Allow them many ships at sea,
And on land, soldiers
And policemen.

For black man, God,
No need to bother more
But only fill afresh his meed
Of laughter,
His cup of tears.

God suffer little men
The taste of soul’s desire.

From The Book of American Negro Poetry (Harcourt, Brace and Company, 1922), edited by James Weldon Johnson. This poem is in the public domain.

and there was light.
Now God says, Give them a little theatrical lighting
 
and they’re happy,
and we are. So many of us
 
dressing each morning, testing
endless combinations, becoming in our mirrors
 
more ourselves, imagining,
in an entrance, the ecstatic
 
weight of human eyes.
Now that the sun is sheering
 
toward us, what is left
but to let it close in
 
for our close-up? Let us really feel
how good it feels
 
to be still in it, making
every kind of self that can be
 
looked at. God, did you make us
to be your bright accomplices?
 
God, here are our shining spines.
Let there be no more dreams of being
 
more than a beginning.
Let it be
 
that to be is to be
backlit, and then to be only that light.

Copyright © 2018 by Mary Szybist. Originally published in Poem-a-Day on March 1, 2018, by the Academy of American Poets.

The hoop is not metal, but a pair of outstretched arms,
God’s arms, joined at the fingers. And God is saying

throw it to me. It’s not a ball anymore. It’s an orange prayer
I’m offering with all four chambers. And the other players—

the Pollack of limbs, flashing hands and teeth—
are just temptations, obstacles between me and the Lord’s light.

Once during an interview I slipped, I didn’t pray well tonight,
and the reporter looked at me, the same one who’d called me

a baller of destiny, and said you mean play, right? Of course,
I nodded. Don’t misunderstand—I’m no reverend

of the flesh. Priests embarrass me. A real priest
wouldn’t put on that robe, wouldn’t need the public

affirmation. A real priest works in disguise, leads
by example, preaches with his feet. Yes, Jesus walked on water,

but how about a staircase of air? And when the clock
is down to its final ticks, I rise up and over the palms

of a nonbeliever—the whole world watching, thinking
it can’t be done—I let the faith roll off my fingertips, the ball

drunk with backspin, a whole stadium of people holding
the same breath simultaneously, the net flying up like a curtain,

the lord’s truth visible for an instant, converting nonbelievers
by the bushel, who will swear for years they’ve witnessed a miracle.

Copyright © 2015 Jeffrey McDaniel. Originally published in the Winter 2015 issue of Prairie Schooner. Used with permission of Prairie Schooner

Great God, I ask for no meaner pelf
Than that I may not disappoint myself,
That in my action I may soar as high
As I can now discern with this clear eye.

And next in value, which thy kindness lends, 
That I may greatly disappoint my friends,
Howe'er they think or hope that it may be,
They may not dream how thou'st distinguished me.

That my weak hand may equal my firm faith
And my life practice what my tongue saith
That my low conduct may not show
Nor my relenting lines
That I thy purpose did not know
Or overrated thy designs. 

This poem is in the public domain.