How do I love thee? Let me count the ways.
I love thee to the depth and breadth and height
My soul can reach, when feeling out of sight
For the ends of being and ideal grace.
I love thee to the level of every day’s
Most quiet need, by sun and candle-light.
I love thee freely, as men strive for right.
I love thee purely, as they turn from praise.
I love thee with the passion put to use
In my old griefs, and with my childhood’s faith.
I love thee with a love I seemed to lose
With my lost saints. I love thee with the breath,
Smiles, tears, of all my life; and, if God choose,
I shall but love thee better after death.

                   THE POOL PLAYERS. 
                   SEVEN AT THE GOLDEN SHOVEL.

We real cool. We
Left school. We

Lurk late. We
Strike straight. We

Sing sin. We
Thin gin. We

Jazz June. We
Die soon.

Love at the lips was touch
As sweet as I could bear;
And once that seemed too much;
I lived on air

That crossed me from sweet things,
The flow of—was it musk
From hidden grapevine springs
Downhill at dusk?

I had the swirl and ache
From sprays of honeysuckle
That when they're gathered shake
Dew on the knuckle.

I craved strong sweets, but those
Seemed strong when I was young;
The petal of the rose
It was that stung.

Now no joy but lacks salt,
That is not dashed with pain
And weariness and fault;
I crave the stain

Of tears, the aftermark
Of almost too much love,
The sweet of bitter bark
And burning clove.

When stiff and sore and scarred
I take away my hand
From leaning on it hard
In grass and sand,

The hurt is not enough:
I long for weight and strength
To feel the earth as rough
To all my length. 

^{translated from the Japanese by William George Aston}

An ancient pond!
With a sound from the water
Of the frog as it plunges in.

If you can keep your head when all about you
   Are losing theirs and blaming it on you;
If you can trust yourself when all men doubt you,
   But make allowance for their doubting too;
If you can wait and not be tired by waiting,
   Or, being lied about, don’t deal in lies,
Or, being hated, don’t give way to hating,
   And yet don’t look too good, nor talk too wise;

If you can dream—and not make dreams your master;
   If you can think—and not make thoughts your aim;
If you can meet with triumph and disaster
   And treat those two impostors just the same;
If you can bear to hear the truth you’ve spoken
   Twisted by knaves to make a trap for fools,
Or watch the things you gave your life to broken,
   And stoop and build ’em up with wornout tools;

If you can make one heap of all your winnings
   And risk it on one turn of pitch-and-toss,
And lose, and start again at your beginnings
   And never breathe a word about your loss;
If you can force your heart and nerve and sinew
   To serve your turn long after they are gone,
And so hold on when there is nothing in you
   Except the Will which says to them: “Hold on”;

If you can talk with crowds and keep your virtue,
   Or walk with kings—nor lose the common touch;
If neither foes nor loving friends can hurt you;
   If all men count with you, but none too much;
If you can fill the unforgiving minute
With sixty seconds’ worth of distance run—
   Yours is the Earth and everything that’s in it,
And—which is more—you’ll be a Man, my son!

And a woman who held a babe against her bosom said, Speak to us of Children.
     And he said:
     Your children are not your children.
     They are the sons and daughters of Life’s longing for itself.
     They come through you but not from you,
     And though they are with you yet they belong not to you.

     You may give them your love but not your thoughts,
     For they have their own thoughts.
     You may house their bodies but not their souls,
     For their souls dwell in the house of tomorrow, which you cannot visit, not even in your dreams.
     You may strive to be like them, but seek not to make them like you.
     For life goes not backward nor tarries with yesterday.
     You are the bows from which your children as living arrows are sent forth.
     The archer sees the mark upon the path of the infinite, and He bends you with His might that His arrows may go swift and far.
     Let your bending in the archer’s hand be for gladness;
     For even as He loves the arrow that flies, so He loves also the bow that is stable.

^{An original poem written for the inaugural reading of Poet Laureate Tracy K. Smith at the Library of Congress.}

There’s a poem in this place—
in the footfalls in the halls
in the quiet beat of the seats.
It is here, at the curtain of day,
where America writes a lyric
you must whisper to say.

There’s a poem in this place—
in the heavy grace,
the lined face of this noble building,
collections burned and reborn twice.

There’s a poem in Boston’s Copley Square
where protest chants
tear through the air
like sheets of rain,
where love of the many
swallows hatred of the few.

There’s a poem in Charlottesville
where tiki torches string a ring of flame
tight round the wrist of night
where men so white they gleam blue—
seem like statues
where men heap that long wax burning
ever higher
where Heather Heyer
blooms forever in a meadow of resistance.

There’s a poem in the great sleeping giant
of Lake Michigan, defiantly raising
its big blue head to Milwaukee and Chicago—
a poem begun long ago, blazed into frozen soil,
strutting upward and aglow.

There’s a poem in Florida, in East Texas
where streets swell into a nexus
of rivers, cows afloat like mottled buoys in the brown,
where courage is now so common
that 23-year-old Jesus Contreras rescues people from floodwaters.

There’s a poem in Los Angeles
yawning wide as the Pacific tide
where a single mother swelters
in a windowless classroom, teaching
black and brown students in Watts
to spell out their thoughts
so her daughter might write
this poem for you.             

There's a lyric in California
where thousands of students march for blocks,
undocumented and unafraid;
where my friend Rosa finds the power to blossom
in deadlock, her spirit the bedrock of her community.
She knows hope is like a stubborn
ship gripping a dock,
a truth: that you can’t stop a dreamer
or knock down a dream.

How could this not be her city
su nación
our country
our America,
our American lyric to write—
a poem by the people, the poor,
the Protestant, the Muslim, the Jew,
the native, the immigrant,
the black, the brown, the blind, the brave,
the undocumented and undeterred,
the woman, the man, the nonbinary,
the white, the trans,
the ally to all of the above
and more?

Tyrants fear the poet.
Now that we know it
we can’t blow it.
We owe it
to show it
not slow it
although it
hurts to sew it
when the world
skirts below it.       

Hope—
we must bestow it
like a wick in the poet
so it can grow, lit,
bringing with it
stories to rewrite—
the story of a Texas city depleted but not defeated
a history written that need not be repeated
a nation composed but not yet completed.

There’s a poem in this place—
a poem in America
a poet in every American
who rewrites this nation, who tells
a story worthy of being told on this minnow of an earth
to breathe hope into a palimpsest of time—
a poet in every American
who sees that our poem penned
doesn’t mean our poem’s end.

There’s a place where this poem dwells—
it is here, it is now, in the yellow song of dawn’s bell
where we write an American lyric
we are just beginning to tell.

I want to believe Don West
when he writes: none of mine

ever made their living by driving slaves.
But in my grandfather’s mouth that utterance

would’ve taken on another meaning:
In the memory my mother shares,

he is flitting across Louisville
in his taxi, passing back-and-forth

like a cardinal, red-faced, proud-breasted,
delivering Black folks their dry cleaning—

had to, she tells me, as part of his route—
but once he started his second shift and turned

on the cab light, he wouldn’t accept
Black fare. I recall him reciting

the early presidents’
racist pseudoscience—American

at its liver—to rationalize his hatred
of my father, his denial

of my Blackness. That denial a peril
I survived, a cliff he could have driven me over

at any moment of my childhood. Maybe,
I want to think, because they were poor men

who labored, farmed tobacco and dug for oil,
my grandfather’s people resisted

slavery, felt a kinship with my father’s people.
Or that because my grandfather

was one of eleven mouths to feed
on their homestead—reduced to dirt

across the Great Depression—
he had a white identity to be proud of, a legacy

that didn’t join our names
in a bill of sale, but in struggle.

I search his surname and it travels
back to Germany, appears

on the deed to the house he inherited,
retired and died in, poor-white resentment

inflaming his stomach and liver.
But when I search the name I share with my father,

my only inheritance                      disappears
into the 19th century, sixth generation:

my ancestor bred
to produce 248 offspring

for his owner, from whence comes
our family name. Mr. West, here

we are different. Here, is where
my grandfather found his love for me discordant

as the voice of the dead whispering
history. Here is where we are connected,

not by class, but blood & slavery.

Before you know what kindness really is
you must lose things,
feel the future dissolve in a moment
like salt in a weakened broth.
What you held in your hand,
what you counted and carefully saved,
all this must go so you know
how desolate the landscape can be
between the regions of kindness.
How you ride and ride
thinking the bus will never stop,
the passengers eating maize and chicken
will stare out the window forever.

Before you learn the tender gravity of kindness
you must travel where the Indian in a white poncho
lies dead by the side of the road.
You must see how this could be you,
how he too was someone
who journeyed through the night with plans
and the simple breath that kept him alive.

Before you know kindness as the deepest thing inside,
you must know sorrow as the other deepest thing.
You must wake up with sorrow.
You must speak to it till your voice
catches the thread of all sorrows
and you see the size of the cloth.
Then it is only kindness that makes sense anymore,
only kindness that ties your shoes
and sends you out into the day to gaze at bread,
only kindness that raises its head
from the crowd of the world to say
It is I you have been looking for,
and then goes with you everywhere
like a shadow or a friend.

Even at this late date, sometimes I have to look up
the word "receive." I received his deep
and interested gaze.

A bean plant flourishes under the rain of sweet words.
Tell what you think—I'm listening.

The story ruffled its twenty leaves.

*

Once my teacher set me on a high stool
for laughing. She thought the eyes
of my classmates would whittle me to size.
But they said otherwise.

We'd laugh too if we knew how.

I pinned my gaze out the window
on a ripe line of sky.

That's where I was going.

^{translated from the Japanese by William George Aston}

The cry of the cicada
Gives us no sign
That presently it will die.

Because I could not stop for Death—
He kindly stopped for me—
The Carriage held but just Ourselves— 
And Immortality.

We slowly drove—He knew no haste
And I had put away
My labor and my leisure too,
For His Civility—

We passed the School, where Children strove
At Recess—in the Ring—
We passed the Fields of Gazing Grain—
We passed the Setting Sun—

Or rather—He passed us—
The Dews drew quivering and chill—
For only Gossamer, my Gown—
My Tippet—only Tulle—

We paused before a House that seemed
A Swelling of the Ground—
The Roof was scarcely visible—
The Cornice—in the Ground—

Since then—’tis Centuries—and yet
Feels shorter than the Day
I first surmised the Horses’ Heads
Were toward Eternity—

                The world is a beautiful place 
                                                           to be born into 
if you don’t mind happiness 
                                             not always being 
                                                                        so very much fun 
       if you don’t mind a touch of hell
                                                       now and then
                just when everything is fine
                                                             because even in heaven
                                they don’t sing 
                                                        all the time

             The world is a beautiful place
                                                           to be born into
       if you don’t mind some people dying
                                                                  all the time
                        or maybe only starving
                                                           some of the time
                 which isn’t half so bad
                                                      if it isn’t you

      Oh the world is a beautiful place
                                                          to be born into
               if you don’t much mind
                                                   a few dead minds
                    in the higher places
                                                    or a bomb or two
                            now and then
                                                  in your upturned faces
         or such other improprieties
                                                    as our Name Brand society
                                  is prey to
                                              with its men of distinction
             and its men of extinction
                                                   and its priests
                         and other patrolmen
                                                         and its various segregations
         and congressional investigations
                                                             and other constipations
                        that our fool flesh
                                                     is heir to

Yes the world is the best place of all
                                                           for a lot of such things as
         making the fun scene
                                                and making the love scene
and making the sad scene
                                         and singing low songs of having 
                                                                                      inspirations
and walking around 
                                looking at everything
                                                                  and smelling flowers
and goosing statues
                              and even thinking 
                                                         and kissing people and
     making babies and wearing pants
                                                         and waving hats and
                                     dancing
                                                and going swimming in rivers
                              on picnics
                                       in the middle of the summer
and just generally
                            ‘living it up’

Yes
   but then right in the middle of it
                                                    comes the smiling
                                                                                 mortician

                                           

For forty years I shunned the lust
    Inherent in my clay;
Death only was so amorous
    I let him have his way.

I wandered lonely as a Cloud
   That floats on high o’er Vales and Hills,
When all at once I saw a crowd,
   A host of golden Daffodils;
Beside the Lake, beneath the trees,
Fluttering and dancing in the breeze.

Continuous as the stars that shine
   And twinkle on the Milky Way,
They stretched in never-ending line
   Along the margin of a bay:
Ten thousand saw I at a glance,
Tossing their heads in sprightly dance.

The waves beside them danced, but they
   Out-did the sparkling waves in glee:—
A Poet could not but be gay
   In such a jocund company:
I gazed—and gazed—but little thought
What wealth the show to me had brought:

For oft when on my couch I lie
   In vacant or in pensive mood,
They flash upon that inward eye
   Which is the bliss of solitude,
And then my heart with pleasure fills,
And dances with the Daffodils.

See the kitten on the wall, sporting with the leaves that fall,
Withered leaves—one—two—and three, from the lofty elder-tree!
Through the calm and frosty air, of this morning bright and fair . . .
—But the kitten, how she starts; Crouches, stretches, paws, and darts!

First at one, and then its fellow, just as light and just as yellow;
There are many now—now one—now they stop and there are none;
What intenseness of desire, in her upward eye of fire!

With a tiger-leap half way, now she meets the coming prey,
Lets it go as fast, and then, has it in her power again:
Now she works with three or four, like an Indian Conjuror;
Quick as he in feats of art, far beyond in joy of heart.

I’m Nobody! Who are you?
Are you – Nobody – too?
Then there’s a pair of us!
Don’t tell! they’d advertise – you know!

How dreary – to be – Somebody!
How public – like a Frog –
To tell one’s name – the livelong June –
To an admiring Bog!

Hold fast to dreams 
For if dreams die
Life is a broken-winged bird
That cannot fly.

Hold fast to dreams
For when dreams go
Life is a barren field
Frozen with snow.

I don’t call it sleep anymore.
             I’ll risk losing something new instead—

like you lost your rosen moon, shook it loose.

But sometimes when I get my horns in a thing—
a wonder, a grief or a line of her—it is a sticky and ruined
             fruit to unfasten from,

despite my trembling.

Let me call my anxiety, desire, then.
Let me call it, a garden.

Maybe this is what Lorca meant
             when he said, verde que te quiero verde—

because when the shade of night comes,
I am a field of it, of any worry ready to flower in my chest.

My mind in the dark is una bestia, unfocused,
             hot. And if not yoked to exhaustion

beneath the hip and plow of my lover,
then I am another night wandering the desire field—

bewildered in its low green glow,

belling the meadow between midnight and morning.
Insomnia is like Spring that way—surprising
             and many petaled,

the kick and leap of gold grasshoppers at my brow.

I am struck in the witched hours of want—

I want her green life. Her inside me
in a green hour I can’t stop.
             Green vein in her throat green wing in my mouth

green thorn in my eye. I want her like a river goes, bending.
Green moving green, moving.

Fast as that, this is how it happens—
             soy una sonámbula.

And even though you said today you felt better,
and it is so late in this poem, is it okay to be clear,
             to say, I don’t feel good,

to ask you to tell me a story
about the sweet grass you planted—and tell it again
             or again—

until I can smell its sweet smoke,
             leave this thrashed field, and be smooth.