47. I want to make a dark mirror out of writing: one child facing the other, like Dora and little Hans. I want to write, for example, about the violence done to my father's body as a child. In this re-telling, India is blue, green, black and yellow like the actual, reflective surface of a mercury globe. I pour the mercury into a shallow box to see it: my father's right leg, linear and hard as the bone it contains, and silver. There are scooped out places where the flesh is missing, shiny, as they would be regardless of race. A scar is memory. Memory is wrong. The wrong face appears in the wrong memory. A face, for example, condenses on the surface of the mirror in the bathroom when I stop writing to wash my face. Hands on the basin, I look up, and see it: the distinct image of an owlgirl. Her eyes protrude, her tongue is sticking out, and she has horns, wings and feet. Talons. I look into her eyes and see his. Writing makes a mirror between the two children who perceive each other. In a physical world, the mirror is a slice of dark space. How do you break a space? No. Tell me a story set in a different time, in a different place. Because I'm scared. I'm scared of the child I'm making.
48. They dragged her from a dark room and put her in a sheet. They broke her legs then re-set them. Both children, the wolfgirls, were given a fine yellow powder to clean their kidneys but their bodies, having adapted to animal ways of excreting meat, could not cope with this technology. Red worms came out of their bodies and the younger girl died. Kamala mourned the death of her sister with, as Joseph wrote, "an affection." There, in a dark room deep in the Home. Many rooms are dark in India to kill the sun. In Midnapure, I stood in that room, and blinked. When my vision adjusted, I saw a picture of Jesus above a bed, positioned yet dusty on a faded turquoise wall. Many walls in India are turquoise, which is a color the human soul soaks up in an architecture not even knowing it was thirsty. I was thirsty and a girl of about eight, Joseph's great-granddaughter, brought me tea. I sat on the edge of the bed and tried to focus upon the memory available to me in the room, but there was no experience. When I opened my eyes, I observed Jesus once again, the blood pouring from his open chest, the heart, and onto, it seemed, the floor, in drips.
What are the consequences of silence?
53. Red Canna, I see you. Edge of. What I saw: a flower blossoming, in slow motion. Not specific enough. Okay. No. Cannot. Red Canna, I veer into you. I am not in one straight line. Red Canna, I see you. 1904. The University of Arizona Museum of Art. Opening in slow motion: are you okay? Are you okay? Can you hear me? (I can't) That's how it begins: impenetrable. The book of two words I happen to see, out of the corner of my eye, on a wall. Such slowness. These words took years to arrive.