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The moon is the mother of pathos and pity.
When, at the wearier end of November,
Her old light moves along the branches,
Feebly, slowly, depending upon them;
When the body of Jesus hangs in a pallor,
Humanly near, and the figure of Mary,
Touched on by hoar-frost, shrinks in a shelter
Made by the leaves, that have rotted and fallen;
When over the houses, a golden illusion
Brings back an earlier season of quiet
And quieting dreams in the sleepers in darkness—
The moon is the mother of pathos and pity.
I placed a jar in Tennessee, And round it was, upon a hill. It made the slovenly wilderness Surround that hill. The wilderness rose up to it, And sprawled around, no longer wild. The jar was round upon the ground And tall and of a port in air. It took dominion everywhere. The jar was gray and bare. It did not give of bird or bush, Like nothing else in Tennessee.
Chieftain Iffucan of Azcan in caftan Of tan with henna hackles, halt! Damned universal cock, as if the sun Was blackamoor to bear your blazing tail. Fat! Fat! Fat! Fat! I am the personal. Your world is you. I am my world. You ten-foot poet among inchlings. Fat! Begone! An inchling bristles in these pines, Bristles, and points their Appalachian tangs, And fears not portly Azcan nor his hoos.
Twenty men crossing a bridge, Into a village, Are twenty men crossing twenty bridges, Into twenty villages, Or one man Crossing a single bridge into a village. This is old song That will not declare itself . . . Twenty men crossing a bridge, Into a village, Are Twenty men crossing a bridge Into a village. That will not declare itself Yet is certain as meaning . . . The boots of the men clump On the boards of the bridge. The first white wall of the village Rises through fruit-trees. Of what was it I was thinking? So the meaning escapes. The first white wall of the village . . . The fruit-trees . . .