We live our lives of human passions, cruelties, dreams, concepts, crimes and the exercise of virtue in and beside a world devoid of our preoccupations, free from apprehension—though affected, certainly, by our actions. A world parallel to our own though overlapping. We call it "Nature"; only reluctantly admitting ourselves to be "Nature" too. Whenever we lose track of our own obsessions, our self-concerns, because we drift for a minute, an hour even, of pure (almost pure) response to that insouciant life: cloud, bird, fox, the flow of light, the dancing pilgrimage of water, vast stillness of spellbound ephemerae on a lit windowpane, animal voices, mineral hum, wind conversing with rain, ocean with rock, stuttering of fire to coal—then something tethered in us, hobbled like a donkey on its patch of gnawed grass and thistles, breaks free. No one discovers just where we've been, when we're caught up again into our own sphere (where we must return, indeed, to evolve our destinies) —but we have changed, a little.
Denise Levertov - 1923-1997
Ikon: The Harrowing of Hell
Down through the tomb's inward arch He has shouldered out into Limbo to gather them, dazed, from dreamless slumber: the merciful dead, the prophets, the innocents just His own age and those unnumbered others waiting here unaware, in an endless void He is ending now, stooping to tug at their hands, to pull them from their sarcophagi, dazzled, almost unwilling. Didmas, neighbor in death, Golgotha dust still streaked on the dried sweat of his body no one had washed and anointed, is here, for sequence is not known in Limbo; the promise, given from cross to cross at noon, arches beyond sunset and dawn. All these He will swiftly lead to the Paradise road: they are safe. That done, there must take place that struggle no human presumes to picture: living, dying, descending to rescue the just from shadow, were lesser travails than this: to break through earth and stone of the faithless world back to the cold sepulchre, tearstained stifling shroud; to break from them back into breath and heartbeat, and walk the world again, closed into days and weeks again, wounds of His anguish open, and Spirit streaming through every cell of flesh so that if mortal sight could bear to perceive it, it would be seen His mortal flesh was lit from within, now, and aching for home. He must return, first, in Divine patience, and know hunger again, and give to humble friends the joy of giving Him food—fish and a honeycomb.