Batter my heart, three person'd God (Holy Sonnet 14)

- 1572-1631

Batter my heart, three-personed God, for you
As yet but knock, breathe, shine, and seek to mend;
That I may rise, and stand, o'erthrow me, and bend
Your force to break, blow, burn, and make me new.
I, like an usurped town, to another due,
Labour to admit you, but Oh, to no end.
Reason, your viceroy in me, me should defend,
But is captived, and proves weak or untrue.
Yet dearly I love you, and would be loved fain,
But am betrothed unto your enemy:
Divorce me, untie or break that knot again,
Take me to you, imprison me, for I,
Except you enthrall me, never shall be free,
Nor ever chaste, except you ravish me.

More by John Donne

The Baite

Come live with mee, and bee my love,
And wee will some new pleasures prove
Of golden sands, and christall brookes,
With silken lines, and silver hookes.

There will the river whispering runne
Warm'd by thy eyes, more than the Sunne.
And there the'inamor'd fish will stay,
Begging themselves they may betray.

When thou wilt swimme in that live bath,
Each fish, which every channell hath,
Will amorously to thee swimme,
Gladder to catch thee, than thou him.

If thou, to be so seene, beest loath,
By Sunne, or Moone, thou darknest both,
And if my selfe have leave to see,
I need not their light, having thee.

Let others freeze with angling reeds,
And cut their legges, with shells and weeds,
Or treacherously poore fish beset,
With strangling snare, or windowie net:

Let coarse bold hands, from slimy nest
The bedded fish in banks out-wrest,
Or curious traitors, sleavesilke flies
Bewitch poore fishes wandring eyes.

For thee, thou needst no such deceit,
For thou thy selfe art thine owne bait;
That fish, that is not catch'd thereby,
Alas, is wiser farre than I.

Air and Angels

Twice or thrice had I loved thee,
Before I knew thy face or name;
So in a voice, so in a shapeless flame,
Angels affect us oft, and worshipped be;
   Still when, to where thou wert, I came,
Some lovely glorious nothing I did see,
   But since my soul, whose child love is,
Takes limbs of flesh, and else could nothing do,
   More subtle than the parent is
Love must not be, but take a body too,
   And therefore what thou wert, and who
     I bid love ask, and now
That it assume thy body, I allow,
And fix itself in thy lip, eye, and brow. 

Whilst thus to ballast love, I thought, 
And so more steadily to have gone,
With wares which would sink admiration,
I saw, I had love's pinnace overfraught,
   Every thy hair for love to work upon
Is much too much, some fitter must be sought;
   For, nor in nothing, nor in things
Extreme, and scatt'ring bright, can love inhere;
   Then as an angel, face and wings
Of air, not pure as it, yet pure doth wear,
   So thy love may be my love's sphere;
     Just such disparity
As is 'twixt air and angels' purity, 
'Twixt women's love, and men's will ever be.

At the round earth's imagined corners (Holy Sonnet 7)

At the round earth's imagined corners, blow
Your trumpets, angels, and arise, arise
From death, you numberless infinities
Of souls, and to your scattered bodies go,
All whom the flood did, and fire shall, o'erthrow,
All whom war, dearth, age, agues, tyrannies,
Despair, law, chance, hath slain, and you whose eyes,
Shall behold God, and never taste death's woe.
But let them sleep, Lord, and me mourn a space;
For, if above all these, my sins abound,
'Tis late to ask abundance of thy grace,
When we are there. Here on this lowly ground,
Teach me how to repent; for that's as good
As if thou'hadst seal'd my pardon with thy blood.