And whom do I call my enemy?
An enemy must be worthy of engagement.
I turn in the direction of the sun and keep walking.
It’s the heart that asks the question, not my furious mind.
The heart is the smaller cousin of the sun.
It sees and knows everything.
It hears the gnashing even as it hears the blessing.
The door to the mind should only open from the heart.
An enemy who gets in, risks the danger of becoming a friend.

The world begins at a kitchen table. No matter what, we must eat to live.

The gifts of earth are brought and prepared, set on the table. So it has been since creation, and it will go on.

We chase chickens or dogs away from it. Babies teethe at the corners. They scrape their knees under it.

It is here that children are given instructions on what it means to be human. We make men at it, we make women.

At this table we gossip, recall enemies and the ghosts of lovers.

Our dreams drink coffee with us as they put their arms around our children. They laugh with us at our poor falling-down selves and as we put ourselves back together once again at the table.

This table has been a house in the rain, an umbrella in the sun.

Wars have begun and ended at this table. It is a place to hide in the shadow of terror. A place to celebrate the terrible victory.

We have given birth on this table, and have prepared our parents for burial here.

At this table we sing with joy, with sorrow. We pray of suffering and remorse. We give thanks.

Perhaps the world will end at the kitchen table, while we are laughing and crying, eating of the last sweet bite.

xxxix

The hard edge of historical light, it waits up for us
all night. Here’s one brutal but apparently
necessary historical bargain: I said that the energy
between you and the person next
to you is truer than it is real. This is not a randomly
existing fact. It’s a collectively and intelligently and menacingly
cultivated feature of our lives. Fugitive fact.
This puts you both—puts
us all—in peril, yes, but protects that energy between us.
If it were the other way, if that living thing between
us had become more—even as—real as it is
true we’d be more protected than we are
but that thing, that sacred being
-between would be endangered. The intelligence
of collective action knows, somehow, that that
kind of security is far more dangerous—the kind of danger
people become to themselves, then to each other,
the kind they become to each other, then to themselves—
than the peril in which we stand now. That’s a hard
historical edge to stand near, real talk, that’s the broken
back of a mother—black—skipped across a wit-quick crack in the sidewalk. 

when we lose track of the person   not to be
confused with that democratic fetish
‘the individual’   when we lose track of that particle
that permeable pool of plasma
the person   and take human reality
to be a solid matter (most often
male) of people’s (often enough clotted
into mobs   often enough mobs of so-
called ‘democratic action’). . . Jesus
Christ let’s just call it conscious intention
lashed to the cleated post of mute
inheritance   we need to be very careful
in that situation   when persons are
pushed (ultimately at gunpoint)
to feel that they have nothing to
lose and that can feel (though most often
it tingles numbly) like freedom
but it’s not   freedom is never that
we must be ve-ry careful    more
careful than anyone can actually be  
because it’s dangerous when it feels
like anything’s possible
but nothing can happen   very
dangerous when it feels
like anything can be put immediately
on display but somehow
nothing can be revealed   to live
in a world (so-called) where
everything’s within reach but nothing
can be touched   maybe
it’s a terrible truth (quite possibly
a truth of parenthood) that for any one
thing to be known (or touched)
everything else must be complexly
felt   as if thru an infinitely
sensate dilation   pure aperture   maybe
that is the open and awestruck light of love
and it’s very simply never ever
simply just that   which is the spark of art
iculate speech   an S curve pulls parabolas
thru a syncro-mesh gearbox   a sudden break
in low clouds off the coast
and into a remorselessly gray sea
of eyes pours a silver sheen   a glistening pool of pain

Most things are colorful things—the sky, earth, and sea.
                 Black men are most men; but the white are free!
White things are rare things; so rare, so rare
They stole from out a silvered world—somewhere.
Finding earth-plains fair plains, save greenly grassed,
They strewed white feathers of cowardice, as they passed;
                 The golden stars with lances fine
                 The hills all red and darkened pine,
They blanched with their wand of power;
And turned the blood in a ruby rose
To a poor white poppy-flower.

They pyred a race of black, black men, 
And burned them to ashes white; then
Laughing, a young one claimed a skull.
For the skull of a black is white, not dull, 
                 But a glistening awful thing;
                 Made it seems, for this ghoul to swing
In the face of God with all his might,
And swear by the hell that siréd him:
                 “Man-maker, make white!”

It fell in the ancient periods
   Which the brooding soul surveys,
Or ever the wild Time coined itself
   Into calendar months and days.

This was the lapse of Uriel,
Which in Paradise befell.
Once, among the Pleiads walking,
Seyd overheard the young gods talking;
And the treason, too long pent,
To his ears was evident.
The young deities discussed
Laws of form, and meter just,
Orb, quintessence, and sunbeams,
What subsisteth, and what seems.
One, with low tones that decide,
And doubt and reverend use defied,
With a look that solved the sphere,
And stirred the devils everywhere,
Gave his sentiment divine
Against the being of a line.
"Line in nature is not found;
Unit and universe are round;
In vain produced, all rays return;
Evil will bless, and ice will burn."
As Uriel spoke with piercing eye,
A shudder ran around the sky;
The stern old war-gods shook their heads,
The seraphs frowned from myrtle-beds;
Seemed to the holy festival
The rash word boded ill to all;
The balance-beam of Fate was bent;
The bounds of good and ill were rent;
Strong Hades could not keep his own,
But all slid to confusion.

A sad self-knowledge, withering, fell
On the beauty of Uriel;
In heaven once eminent, the god
Withdrew, that hour, into his cloud;
Whether doomed to long gyration
In the sea of generation,
Or by knowledge grown too bright
To hit the nerve of feebler sight.
Straightway, a forgetting wind
Stole over the celestial kind,
And their lips the secret kept,
If in ashes the fire-seed slept.
But now and then, truth-speaking things
Shamed the angels' veiling wings;
And, shrilling from the solar course,
Or from fruit of chemic force,
Procession of a soul in matter,
Or the speeding change of water,
Or out of the good of evil born,
Came Uriel's voice of cherub scorn,
And a blush tinged the upper sky,
And the gods shook, they knew not why.