The world begins at a kitchen table. No matter what, we must eat to live.

The gifts of earth are brought and prepared, set on the table. So it has been since creation, and it will go on.

We chase chickens or dogs away from it. Babies teethe at the corners. They scrape their knees under it.

It is here that children are given instructions on what it means to be human. We make men at it, we make women.

At this table we gossip, recall enemies and the ghosts of lovers.

Our dreams drink coffee with us as they put their arms around our children. They laugh with us at our poor falling-down selves and as we put ourselves back together once again at the table.

This table has been a house in the rain, an umbrella in the sun.

Wars have begun and ended at this table. It is a place to hide in the shadow of terror. A place to celebrate the terrible victory.

We have given birth on this table, and have prepared our parents for burial here.

At this table we sing with joy, with sorrow. We pray of suffering and remorse. We give thanks.

Perhaps the world will end at the kitchen table, while we are laughing and crying, eating of the last sweet bite.

The screech of the recycling truck jolted me awake.
It was just after dawn and the huge trucks were already tearing
through the neighborhood, shrieking brakes keeping rhythm
with shattering glass and clinking cans amidst barking dogs.
I panicked then remembered the bins were out.

The little dogs shot out of the room, their tiny bodies
quivering with excitement and pent-up barking.

Before this moment I dreamt of Shimá, my mother:
she slept under a calico quilt, made with squares of tiny purple and yellow flowers.
She made our clothes from such fabric when we were children,

In my dream, I covered her carefully and patted her sleeping shoulder;
her breathing was soft and labored.
I smoothed her hair and caressed her forehead.
I sat at the foot of the bed and listened to her slumber;
her breathing evened out as the dream filament settled around us.
Perhaps as she slept, she relived the old Fort Wingate Boarding School days,
or maybe she and my father conversed as in all those decades past.
Maybe she relived everyday events—cooking meals, soothing children,
or visiting with relatives at the kitchen table.

In the final weeks of her life, I could not fathom her dreams
or waking thoughts, but in this morning dream, Shimá and I
were joined by our quiet breathing and lingering gestures.
In this dream, my mother and I were alone and silent.

We were alone and silent.

Soon the flurry of the recycling truck faded
and the usual morning calm returned, the sleek little dogs
came back to bed panting from a job well done; they licked my arm in unison.
I said, “Biighaah, Nizhoon,” praise for a job well done.
They fell asleep instantly, sinking into deep borderline snoring.

Outside the bedroom window, the morning was bright and still,
save for the cool breezes and calling of birds;
their innate songs encircled the quiet houses and scattered cacti.
Down the street garage doors slid shut as neighbors
maneuvered out of curved driveways to begin the workday.

Just then I longed to return to this first dream of Shimá.
I longed for the serene space she created,
now I knew she could do so, even in dreams.
How I yearned to make coffee for her one more time,
to cook breakfast—boiled eggs, black coffee and hash browns.
In her final weeks, my sisters and I fed her spoon by spoonful.
She would smile as we recounted childhood memories;
listening then talking, murmuring and remembering.

Now the morning sunlight sweeps through the house.
I put on coffee, go outside to stretch and pray.
The Holy People had already passed through
yet fulfilled my yearning to be with my mother.
They reassured me that she and other loved ones
are with them, and they exist in an arc of quiet solace.

The Holy Ones graced me with a glimpse of our future together;
the dream, a reprieve from the lonely, seemingly bereft present.