It is really something when a kid who has a hard time becomes a kid who’s having a good time in no small part thanks to you throwing that kid in the air again and again on a mile long walk home from the Indian joint as her mom looks sideways at you like you don’t need to keep doing this because you’re pouring with sweat and breathing a little bit now you’re getting a good workout but because the kid laughs like a horse up there laughs like a kangaroo beating her wings against the light because she laughs like a happy little kid and when coming down and grabbing your forearm to brace herself for the time when you will drop her which you don’t and slides her hand into yours as she says for the fortieth time the fiftieth time inexhaustible her delight again again again and again and you say give me til the redbud tree or give me til the persimmon tree because she knows the trees and so quiet you almost can’t hear through her giggles she says ok til the next tree when she explodes howling yanking your arm from the socket again again all the wolves and mourning doves flying from her tiny throat and you throw her so high she lives up there in the tree for a minute she notices the ants organizing on the bark and a bumblebee carousing the little unripe persimmon in its beret she laughs and laughs as she hovers up there like a bumblebee like a hummingbird up there giggling in the light like a giddy little girl up there the world knows how to love.

Copyright © 2023 by Ross Gay. Originally published in Poem-a-Day on April 26, 2023, by the Academy of American Poets.

Fred Sanford's on at 12
& I'm standing in the express lane (cash only)
about to buy Head & Shoulders
the white people shampoo, no one knows
what I am. My name could be Lamont.
George Clinton wears colors like Toucan Sam,
the Froot Loop pelican. Follow your nose,
he says. But I have no nose, no mouth,
so you tell me what's good, what's god,
what's funky. When I stop
by McDonalds for a cheeseburger, no one
suspects what I am. I smile at Ronald's poster,
perpetual grin behind the pissed-off, fly-girl
cashier I love. Where are my goddamn fries?
Ain't I American? I never say, Niggaz
in my poems. My ancestors didn't
emigrate. Why would anyone leave
their native land? I'm thinking about shooting
some hoop later on. I'll dunk on everyone
of those niggaz. They have no idea
what I am. I might be the next Jordan
god. They don't know if Toni Morrison
is a woman or a man. Michael Jackson
is the biggest name in showbiz. Mamma se 
Mamma sa mamma ku sa, sang the Bushmen 
in Africa. I'll buy a dimebag after the game, 
me & Jody. He says, Fuck them white people 
at work, Man. He was an All-American 
in high school. He's cool, but he don't know 
what I am, & so what. Fred Sanford's on 
in a few & I got the dandruff-free head 
& shoulders of white people & a cheeseburger 
belly & a Thriller CD & Nike high tops 
& slavery's dead & the TV's my daddy-- 
   You big Dummy!
Fred tells Lamont.

From Muscular Music by Terrance Hayes, published by Tia Chucha Press. Copyright © 1999 by Terrance Hayes. Reprinted by permission of Terrance Hayes. All rights reserved.

And here is all we’ll need: a card deck, quartets of sun people
Of the sort found in black college dormitories, some vintage
Music, indiscriminate spirits, fried chicken, some paper,

A writing utensil, and a bottomless Saturday. We should explore
The origins of a derogatory word like spade as well as the word
For feeling alone in polite company. And also the implications
Of calling someone who is not your brother or sister,

Brother or Sister. So little is known of our past, we can imagine
Damn near anything. When I say maybe slaves held Spades
Tournaments on the anti-cruise ships bound for the Colonies,
You say when our ancestors were cooped on those ships

They were not yet slaves. Our groundbreaking film should begin
With a low-lit den in the Deep South and the deep fried voice
Of somebody’s grandmother holding smoke in her mouth
As she says, “The two of Diamonds trumps the two of Spades

In my house.” And at some point someone should tell the story
Where Jesus and the devil are Spades partners traveling
The juke joints of the 1930s. We could interview my uncle Junior
And definitely your skinny cousin Mary and any black man

Sitting at a card table wearing shades. Who do you suppose
Would win if Booker T and MLK were matched against Du Bois
And Malcolm X in a game of Spades? You say don’t talk
Across the table. Pay attention to the suits being played.

The object of the game is to communicate invisibly
With your teammate. I should concentrate. Do you suppose
We are here because we are lonely in some acute diasporafied
Way? This should be explored in our film about Spades.

Because it is one of the ways I am still learning what it is
To be black, tonight I am ready to master Spades. Four players
Bid a number of books. Each team adds the bids
Of the two partners, and the total is the number of books

That team must try to win. Is that not right? This is a game
That tests the boundary between mathematics and magic,
If you ask me. A bid must be intuitive like the itchiness
Of the your upper lip before you sip strange whiskey.

My mother did not drink, which is how I knew something
Was wrong with her, but she held a dry spot at the table
When couples came to play. It’s a scene from my history,
But this probably should not be mentioned in our documentary

About Spades. Renege is akin to the word for the shame
You feel watching someone else’s humiliation. Slapping
A card down must be as dramatic as hitting the face of a drum
With your palm, not hitting the face of a drum with a drumstick.

You say there may be the sort of outrage induced
By liquor, trash talk, and poor strategy, but it will fade
The way a watermark left on a table by a cold glass fades.
I suspect winning this sort of game makes you feel godly.

I’m good and ready for who ever we’re playing
Against tonight. I am trying to imagine our enemy.
I know you are not my enemy. You say there are no enemies
In Spades. Spades is a game our enemies do not play.

From How to Be Drawn by Terrance Hayes, published on March 31, 2015, by Penguin Poets, an imprint of Penguin Publishing Group, a division of Penguin Random House LLC. Copyright © 2015 by Terrance Hayes.

I

Jesús, Estrella, Esperanza, Mercy:

       Sails flashing to the wind like weapons, 
       sharks following the moans the fever and the dying;   
       horror the corposant and compass rose. 

Middle Passage: 
               voyage through death 
                               to life upon these shores. 

       “10 April 1800— 
       Blacks rebellious. Crew uneasy. Our linguist says   
       their moaning is a prayer for death, 
       ours and their own. Some try to starve themselves.   
       Lost three this morning leaped with crazy laughter   
       to the waiting sharks, sang as they went under.” 

Desire, Adventure, Tartar, Ann:

       Standing to America, bringing home   
       black gold, black ivory, black seed. 

               Deep in the festering hold thy father lies,   
               of his bones New England pews are made,   
               those are altar lights that were his eyes.

Jesus    Saviour    Pilot    Me 
Over    Life’s    Tempestuous    Sea 

We pray that Thou wilt grant, O Lord,   
safe passage to our vessels bringing   
heathen souls unto Thy chastening. 

Jesus    Saviour 

       “8 bells. I cannot sleep, for I am sick 
       with fear, but writing eases fear a little 
       since still my eyes can see these words take shape   
       upon the page & so I write, as one 
       would turn to exorcism. 4 days scudding, 
       but now the sea is calm again. Misfortune 
       follows in our wake like sharks (our grinning   
       tutelary gods). Which one of us 
       has killed an albatross? A plague among 
       our blacks—Ophthalmia: blindness—& we   
       have jettisoned the blind to no avail. 
       It spreads, the terrifying sickness spreads. 
       Its claws have scratched sight from the Capt.'s eyes   
       & there is blindness in the fo’c’sle 
       & we must sail 3 weeks before we come 
       to port.” 

               What port awaits us, Davy Jones’ 
               or home? I’ve heard of slavers drifting, drifting,   
               playthings of wind and storm and chance, their crews   
               gone blind, the jungle hatred 
               crawling up on deck.

Thou    Who    Walked    On    Galilee 

       “Deponent further sayeth The Bella J 
       left the Guinea Coast 
       with cargo of five hundred blacks and odd   
       for the barracoons of Florida: 

       “That there was hardly room ’tween-decks for half   
       the sweltering cattle stowed spoon-fashion there;   
       that some went mad of thirst and tore their flesh   
       and sucked the blood: 

       “That Crew and Captain lusted with the comeliest   
       of the savage girls kept naked in the cabins;   
       that there was one they called The Guinea Rose   
       and they cast lots and fought to lie with her: 

       “That when the Bo’s’n piped all hands, the flames   
       spreading from starboard already were beyond   
       control, the negroes howling and their chains   
       entangled with the flames: 

       “That the burning blacks could not be reached,   
       that the Crew abandoned ship, 
       leaving their shrieking negresses behind, 
       that the Captain perished drunken with the wenches: 

       “Further Deponent sayeth not.” 

Pilot    Oh    Pilot    Me 

 

       II

Aye, lad, and I have seen those factories,   
Gambia, Rio Pongo, Calabar; 
have watched the artful mongos baiting traps   
of war wherein the victor and the vanquished 

Were caught as prizes for our barracoons.   
Have seen the nigger kings whose vanity 
and greed turned wild black hides of Fellatah,   
Mandingo, Ibo, Kru to gold for us. 

And there was one—King Anthracite we named him— 
fetish face beneath French parasols 
of brass and orange velvet, impudent mouth 
whose cups were carven skulls of enemies: 

He’d honor us with drum and feast and conjo   
and palm-oil-glistening wenches deft in love,   
and for tin crowns that shone with paste,   
red calico and German-silver trinkets 

Would have the drums talk war and send   
his warriors to burn the sleeping villages   
and kill the sick and old and lead the young   
in coffles to our factories. 

Twenty years a trader, twenty years, 
for there was wealth aplenty to be harvested   
from those black fields, and I’d be trading still   
but for the fevers melting down my bones. 

 

       III

Shuttles in the rocking loom of history,   
the dark ships move, the dark ships move,   
their bright ironical names 
like jests of kindness on a murderer’s mouth;   
plough through thrashing glister toward   
fata morgana’s lucent melting shore,   
weave toward New World littorals that are   
mirage and myth and actual shore. 

Voyage through death, 
                               voyage whose chartings are unlove. 

A charnel stench, effluvium of living death   
spreads outward from the hold, 
where the living and the dead, the horribly dying,   
lie interlocked, lie foul with blood and excrement. 

       Deep in the festering hold thy father lies,   
       the corpse of mercy rots with him,   
       rats eat love’s rotten gelid eyes. 

       But, oh, the living look at you 
       with human eyes whose suffering accuses you,   
       whose hatred reaches through the swill of dark   
       to strike you like a leper’s claw. 

       You cannot stare that hatred down 
       or chain the fear that stalks the watches 
       and breathes on you its fetid scorching breath;   
       cannot kill the deep immortal human wish,   
       the timeless will.

               “But for the storm that flung up barriers   
               of wind and wave, The Amistad, señores, 
               would have reached the port of Príncipe in two,   
               three days at most; but for the storm we should   
               have been prepared for what befell.   
               Swift as the puma’s leap it came. There was   
               that interval of moonless calm filled only   
               with the water’s and the rigging’s usual sounds,   
               then sudden movement, blows and snarling cries   
               and they had fallen on us with machete   
               and marlinspike. It was as though the very   
               air, the night itself were striking us.   
               Exhausted by the rigors of the storm, 
               we were no match for them. Our men went down   
               before the murderous Africans. Our loyal   
               Celestino ran from below with gun   
               and lantern and I saw, before the cane- 
               knife’s wounding flash, Cinquez, 
               that surly brute who calls himself a prince,   
               directing, urging on the ghastly work. 
               He hacked the poor mulatto down, and then   
               he turned on me. The decks were slippery 
               when daylight finally came. It sickens me   
               to think of what I saw, of how these apes   
               threw overboard the butchered bodies of 
               our men, true Christians all, like so much jetsam.   
               Enough, enough. The rest is quickly told:   
               Cinquez was forced to spare the two of us   
               you see to steer the ship to Africa,   
               and we like phantoms doomed to rove the sea   
               voyaged east by day and west by night,   
               deceiving them, hoping for rescue,   
               prisoners on our own vessel, till   
               at length we drifted to the shores of this   
               your land, America, where we were freed   
               from our unspeakable misery. Now we   
               demand, good sirs, the extradition of   
               Cinquez and his accomplices to La   
               Havana. And it distresses us to know   
               there are so many here who seem inclined   
               to justify the mutiny of these blacks.   
               We find it paradoxical indeed 
               that you whose wealth, whose tree of liberty   
               are rooted in the labor of your slaves 
               should suffer the august John Quincy Adams   
               to speak with so much passion of the right   
               of chattel slaves to kill their lawful masters   
               and with his Roman rhetoric weave a hero’s   
               garland for Cinquez. I tell you that   
               we are determined to return to Cuba 
               with our slaves and there see justice done. Cinquez— 
               or let us say ‘the Prince’—Cinquez shall die.” 

       The deep immortal human wish,   
       the timeless will: 

               Cinquez its deathless primaveral image,   
               life that transfigures many lives. 

       Voyage through death 
                                     to life upon these shores.

Copyright © 1962, 1966 by Robert Hayden, from Collected Poems of Robert Hayden by Robert Hayden, edited by Frederick Glaysher. Used by permission of Liveright Publishing Corporation.