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About this poet

Lucille Clifton was born in Depew, New York, on June 27, 1936. Her first book of poems, Good Times, was rated one of the best books of the year by the New York Times in 1969.

Clifton remained employed in state and federal government positions until 1971, when she became a writer in residence at Coppin State College in Baltimore, Maryland, where she completed two collections: Good News About the Earth (Random House, 1972) and An Ordinary Woman (1974).

She is the author of  several other collections of poetry, including Voices (BOA Editions, 2008); Mercy (2004); Blessing the Boats: New and Selected Poems 1988-2000 (2000), which won the National Book Award; The Terrible Stories (1995), which was nominated for the National Book Award; The Book of Light (Copper Canyon Press, 1993); Quilting: Poems 1987-1990 (1991); and Next: New Poems (1987). 

Her collection Good Woman: Poems and a Memoir 1969-1980 (1987) was nominated for the Pulitzer Prize; Two-Headed Woman (1980), also a Pulitzer Prize nominee, was the recipient of the University of Massachusetts Press Juniper Prize. She has also written Generations: A Memoir (1976) and more than sixteen books for children, written expressly for an African-American audience.

Of her work, Rita Dove has written: "In contrast to much of the poetry being written today—intellectualized lyricism characterized by an application of inductive thought to unusual images—Lucille Clifton's poems are compact and self-sufficient...Her revelations then resemble the epiphanies of childhood and early adolescence, when one's lack of preconceptions about the self allowed for brilliant slippage into the metaphysical, a glimpse into an egoless, utterly thingful and serene world."

Her honors include an Emmy Award from the American Academy of Television Arts and Sciences, a Lannan Literary Award, two fellowships from the National Endowment for the Arts, the Shelley Memorial Award, the YM-YWHA Poetry Center Discovery Award, and the 2007 Ruth Lilly Prize.

In 1999, she was elected a Chancellor of the Academy of American Poets. She served as Poet Laureate for the State of Maryland and Distinguished Professor of Humanities at St. Mary's College of Maryland.

After a long battle with cancer, Lucille Clifton died on February 13, 2010, at the age of 73.


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From the Image Archive

 

won't you celebrate with me

Lucille Clifton, 1936 - 2010
won't you celebrate with me
what i have shaped into
a kind of life? i had no model.
born in babylon
both nonwhite and woman
what did i see to be except myself?
i made it up
here on this bridge between
starshine and clay,
my one hand holding tight
my other hand; come celebrate
with me that everyday
something has tried to kill me
and has failed.

Lucille Clifton, "won't you celebrate with me" from Collected Poems of Lucille Clifton. Copyright © 1991 by Lucille Clifton. Reprinted with the permission of The Permissions Company, Inc., on behalf of BOA Editions, Ltd., boaeditions.org.

Lucille Clifton, "won't you celebrate with me" from Collected Poems of Lucille Clifton. Copyright © 1991 by Lucille Clifton. Reprinted with the permission of The Permissions Company, Inc., on behalf of BOA Editions, Ltd., boaeditions.org.

Lucille Clifton

Lucille Clifton

Lucille Clifton was born in Depew, New York, on June 27, 1936.

by this poet

poem
you     uterus
you have been patient
as a sock
while i have slippered into you
my dead and living children
now
they want to cut you out
stocking i will not need
where i am going
where am i going
old girl
without you
uterus
my bloody print
my estrogen kitchen
my black bag of desire
where can i go
barefoot
without
poem
hey music and
me
only white,
hair a flutter of
fall leaves
circling my perfect   
line of a nose,
no lips,
no behind, hey
white me
and i'm wearing
white history
but there’s no future   
in those clothes
so i take them off and   
wake up
dancing. 
poem
for j. byrd


i am a man's head hunched in the road.
i was chosen to speak by the members
of my body.   the arm as it pulled away
pointed toward me, the hand opened once
and was gone.

why and why and why
should i call a white man brother?
who is the human in this place,
the thing that is dragged or the