BUT ON THE THIRD DAY CHRIST AROSE;

And, in the town He knew, the rite

Commemorative eager goes

Before the hour. Upon the night

Between the week’s last day and first,

No more the Stabat is dispersed

Or Tenebrae.  And when the day,

The Easter, falls in calendar

The same to Latin and the array

Of all schismatics from afar—

Armenians, Greeks from many a shore—

Syrians, Copts—profusely pour

The hymns: ’tis like the choric gush

Of torrents Alpine when they rush

To swell the anthem of the spring.

     That year was now. Throughout the fane,

Floor, and arcades in double ring

About the gala of THE TOMB,

Blazing with lights, behung with bloom—

What child-like thousands roll the strain,

The hallelujah after pain,

Which in all tongues of Christendom

Still through the ages has rehearsed

That Best, the outcome of the Worst.

    Nor blame them who by lavish rite

Thus greet the pale victorious Son,

Since Nature times the same delight,

And rises with the Emerging One;

Her passion-week, her winter mood

She slips, with crape from off the Rood.

In soft rich shadow under dome,

With gems and robes repletely fine,

The priests like birds Brazilian shine:

And moving tapers charm the sight,

Enkindling the curled incense-fume:

A dancing ray, Auroral light.

    Burn on the hours, and meet the day.

The morn invites; the suburbs call

The concourse to come forth—this way!

Out from the gate by Stephen's wall,

They issue, dot the hills, and stray

In bands, like sheep among the rocks;

And the Good Shepherd in the heaven,

To whom the charge of these is given,

The Christ, ah! counts He there His flocks?

     But they, at each suburban shrine,

Grateful adore that Friend benign;

Though chapel now and cross divine

Too frequent show neglected; nay,

For charities of early rains

Rim them about with vernal stains,

Forerunners of maturer May,

When those red flowers, which so can please,

(Christ’s-Blood-Drops named—anemones),

Spot Ephraim and the mountain-way.

     But heart bereft is unrepaid

Though Thammuz’ spring in Thammuz’ glade

Invite; then how in Joel’s glen?

What if dyed shawl and bodice gay

Make bright the black dell? what if they

In distance clear diminished be

To seeming cherries dropped on pall

Borne graveward under laden tree?

The cheer, so human, might not call

The maiden up; Christ is arisen:

But Ruth, may Ruth so burst the prison?

    The rite supreme being ended now,

Their confluence here the nations part:

Homeward the tides of pilgrims flow,

By contrast making the walled town

Like a depopulated mart;

More like some kirk on week-day lone,

On whose void benches broodeth still

The brown light from November hill.

    But though the freshet quite be gone—

Sluggish, life's wonted stream flows on.

From Clarel: A Poem, and a Pilgrimage in the Holy Land (G. P. Putnam’s Sons, 1876) by Herman Melville. This poem is in the public domain.