Gaza has become a funeral home, 
but there are no seats, 
no mourners, no bodies. 
In the caskets are nothing but 
what remained of the dead’s clothes, 
and on the crumbling walls are clocks 
that have not moved for fourteen months.

Another child in Gaza—unseeable under rubble,
but for one arm
jutting out of sharp and rocky ruins,

her fingers curling and uncurling.

She must have heard the man calling out—
here to lift
hunks of a building off of the living—
he hopes — calling out again and again,

            is anyone here? is anyone alive?

Her fingers answer.
Her fingers are her mouth and tongue now,
curling and uncurling, they call out,

I’m here, over here, I’m here, right here,
I’m here, here, here, here, here, here, here, here, here, here, here, here, here, 

Quiet. Given to prying more than pecking, an odd member
of the family, lives only in the high pine forests of western

mountains like the Cascades, where I spent an afternoon
almost a decade ago in Roslyn, Washington looking for what

I could find of Black people who’d migrated from the South
almost a century and a quarter prior. The white-headed

woodpecker doesn’t migrate and so is found in its
home range year-round when it can be found. Roslyn,

founded as a coal mining town, drew miners from all over
Europe—as far away as Croatia—across the ocean, with

opportunities. With their hammering and drilling to extract
a living, woodpeckers could be considered arboreal miners.

A habitat, a home range, is where one can feed and house
oneself—meet the requirements of life—and propagate.

In 1888, those miners from many lands all in Roslyn came
together to go on strike against the mine management.

And so, from Southern states, a few hundred Black miners
were recruited with the promise of opportunities in Roslyn,

many with their families in tow, to break the strike. They
faced resentment and armed resistance, left in the dark

until their arrival, unwitting scabs—that healing that happens
after lacerations or abrasions. Things settled down as they do

sometimes, and eventually Blacks and whites entered a union
as equals. Black save for a white face and crown and a sliver

of white on its wings that flares to a crescent when they
spread for flight, the white-headed woodpecker is a study

in contrasts. Males have a patch of red feathers
on the back of their crowns, and I can’t help but see blood.

I have a rendezvous with Life,

In days I hope will come,

Ere youth has sped, and strength of mind,

Ere voices sweet grow dumb.

I have a rendezvous with Life,

When Spring's first heralds hum.

Sure some would cry it's better far

To crown their days with sleep

Than face the road, the wind and rain,

To heed the calling deep.

Though wet nor blow nor space I fear,

Yet fear I deeply, too,

Lest Death should meet and claim me ere

I keep Life's rendezvous.

Praise the Ocean for teaching me that home is not location as much as it is
belonging where I am wanted 

Praise the Ocean for always wanting me 
for washing my body in and naming it child 

Praise the way the water bites at my ankles 
but never breaks the skin 

Praise the skin on my ankle that had to break for the gun for the tatau drawn by
the gun’s mouth in the hands 

of a tufuga during my first tatau appointment 
on island when I was 17 years old 

Praise his cigarette break  
so I could complete my sobbing in peace. 

Praise the umu, the underground oven of hot rocks and fire cooking the sweet coconut milk in the center of salted leaves for palusami 

for the thick talo and soft fattiness of octopus tentacles 
Praise the crinkled crack of metal on the edge of every can of tuna 

greasy from oiled chunks of fish, peppered over a bowl of hot rice Praise the ground as dining room table 

as only place to eat 
at eating at the feet of our elders as the talking chief blessed us in prayer 

Praise the mother mosquito and her obsession with the back of my legs Praise the stench of repellant that stuck to my skin like boobie trap 

like tourist trick 
like 2nd generation 

like “not quite from here” 
Praise the heavenly scorch of heat behind my ears 

Praise the lowered heads and crossed legs atop each woven fala mat Praise the village of women who wove them 

the mulberry bark that was beaten enough to braid 
Praise the broken flip flops running alongside flattened frogs

on the road headed towards the church house
Praise the choir of children 

who sing with one tongue. 
Praise the way we lay our dead to rest in front of each house 

how there is no need for cemeteries 
if our kin never really die 

Praise the way they return home to us 
Praise home 

Praise us.

My grandmother kisses
as if bombs are bursting in the backyard,
where mint and jasmine lace their perfumes
through the kitchen window,
as if somewhere, a body is falling apart
and flames are making their way back
through the intricacies of a young boy’s thigh,
as if to walk out the door, your torso
would dance from exit wounds.
When my grandmother kisses, there would be
no flashy smooching, no western music
of pursed lips, she kisses as if to breathe
you inside her, nose pressed to cheek
so that your scent is relearned
and your sweat pearls into drops of gold
inside her lungs, as if while she holds you
death also, is clutching your wrist.
My grandmother kisses as if history
never ended, as if somewhere
a body is still
falling apart.