^{{for the D.A.C.A DREAMers and all our nation's immigrants}}

^{. . . my veins don’t end in me
but in the unanimous blood
of those who struggle for life . . .}

^{. . . mis venas no terminan en mí
sino en la sange unánime
de los que luchan por la vida . . .}

^{—Roque Dalton, Como tú}

Como tú, I question history’s blur in my eyes
each time I face a mirror. Like a mirror, I gaze
into my palm a wrinkled map I still can’t read,
my lifeline an unnamed road I can’t find, can’t
trace back to the fork in my parents’ trek
that cradled me here. Como tú, I woke up to
this dream of a country I didn’t choose, that
didn’t choose me—trapped in the nightmare
of its hateful glares. Como tú, I’m also from
the lakes and farms, waterfalls and prairies
of another country I can’t fully claim either.
Como tú, I am either a mirage living among
these faces and streets that raised me here,
or I’m nothing, a memory forgotten by all
I was taken from and can’t return to again.

Like memory, at times I wish I could erase
the music of my name in Spanish, at times
I cherish it, and despise my other syllables
clashing in English. Como tú, I want to speak
of myself in two languages at once. Despite
my tongues, no word defines me. Like words,
I read my footprints like my past, erased by
waves of circumstance, my future uncertain
as wind. Like the wind, como tú, I carry songs,
howls, whispers, thunder’s growl. Like thunder,
I’m a foreign-borne cloud that’s drifted here,
I’m lightning, and the balm of rain. Como tú,
our blood rains for the dirty thirst of this land.
Like thirst, like hunger, we ache with the need
to save ourselves, and our country from itself.

We were running out of breath, as we ran out to meet ourselves. We
Were surfacing the edge of our ancestors’ fights, and ready to Strike.
It was difficult to lose days in the Indian bar if you were Straight.
Easy if you played pool and drank to remember to forget. We
Made plans to be professional—and did. And some of us could Sing
When we drove to the edge of the mountains, with a drum. We
Made sense of our beautiful crazed lives under the starry stars. Sin
Was invented by the Christians, as was the Devil, we sang. We
Were the heathens, but needed to be saved from them: Thin
Chance. We knew we were all related in this story, a little Gin
Will clarify the dark, and make us all feel like dancing. We
Had something to do with the origins of blues and jazz
I argued with the music as I filled the jukebox with dimes in June,

Forty years later and we still want justice. We are still America. We.

We were running out of breath, as we ran out to meet ourselves. We
Were surfacing the edge of our ancestors’ fights, and ready to Strike.
It was difficult to lose days in the Indian bar if you were Straight.
Easy if you played pool and drank to remember to forget. We
Made plans to be professional—and did. And some of us could Sing
When we drove to the edge of the mountains, with a drum. We
Made sense of our beautiful crazed lives under the starry stars. Sin
Was invented by the Christians, as was the Devil, we sang. We
Were the heathens, but needed to be saved from them: Thin
Chance. We knew we were all related in this story, a little Gin
Will clarify the dark, and make us all feel like dancing. We
Had something to do with the origins of blues and jazz
I argued with the music as I filled the jukebox with dimes in June,

Forty years later and we still want justice. We are still America. We.

I.

Although Tía Miriam boasted she discovered
at least half-a-dozen uses for peanut butter—
topping for guava shells in syrup,
butter substitute for Cuban toast,
hair conditioner and relaxer—
Mamá never knew what to make
of the monthly five-pound jars
handed out by the immigration department
until my friend, Jeff, mentioned jelly.

II.

There was always pork though,
for every birthday and wedding,
whole ones on Christmas and New Year's Eves,
even on Thanksgiving Day—pork,
fried, broiled or crispy skin roasted—
as well as cauldrons of black beans,
fried plantain chips and yuca con mojito.

These items required a special visit
to Antonio's Mercado on the corner of 8th street
where men in guayaberas stood in senate
blaming Kennedy for everything—"Ese hijo de puta!"
the bile of Cuban coffee and cigar residue
filling the creases of their wrinkled lips;
clinging to one another's lies of lost wealth,
ashamed and empty as hollow trees.

III.

By seven I had grown suspicious—we were still here.
Overheard conversations about returning
had grown wistful and less frequent.
I spoke English; my parents didn't.
We didn't live in a two story house
with a maid or a wood panel station wagon
nor vacation camping in Colorado.
None of the girls had hair of gold;
none of my brothers or cousins
were named Greg, Peter, or Marcia;
we were not the Brady Bunch.
None of the black and white characters
on Donna Reed or on Dick Van Dyke Show
were named Guadalupe, Lázaro, or Mercedes.
Patty Duke's family wasn't like us either—
they didn't have pork on Thanksgiving,
they ate turkey with cranberry sauce;
they didn't have yuca, they had yams
like the dittos of Pilgrims I colored in class.

IV.

A week before Thanksgiving
I explained to my abuelita
about the Indians and the Mayflower,
how Lincoln set the slaves free;
I explained to my parents about
the purple mountain's majesty,
"one if by land, two if by sea"
the cherry tree, the tea party,
the amber waves of grain,
the "masses yearning to be free"
liberty and justice for all, until
finally they agreed:
this Thanksgiving we would have turkey,
as well as pork.

V.

Abuelita prepared the poor fowl
as if committing an act of treason,
faking her enthusiasm for my sake.
Mamà set a frozen pumpkin pie in the oven
and prepared candied yams following instructions
I translated from the marshmallow bag.
The table was arrayed with gladiolus,
the plattered turkey loomed at the center
on plastic silver from Woolworths.
Everyone sat in green velvet chairs
we had upholstered with clear vinyl,
except Tío Carlos and Toti, seated
in the folding chairs from the Salvation Army.
I uttered a bilingual blessing
and the turkey was passed around
like a game of Russian Roulette.
"DRY," Tío Berto complained, and proceeded
to drown the lean slices with pork fat drippings
and cranberry jelly—"esa mierda roja," he called it.

Faces fell when Mamá presented her ochre pie—
pumpkin was a home remedy for ulcers, not a dessert.
Tía María made three rounds of Cuban coffee
then Abuelo and Pepe cleared the living room furniture,
put on a Celia Cruz LP and the entire family
began to merengue over the linoleum of our apartment,
sweating rum and coffee until they remembered—
it was 1970 and 46 degrees—
in América.
After repositioning the furniture,
an appropriate darkness filled the room.
Tío Berto was the last to leave.