Of these stanzas, prose and materials, some will need the attack of song; some will crackle along the clouted grain of lo-fi; like staring at the sun, some would blind you if you didn’t  turn away, others their sun-green blotter afterimages; some show the mock of law within the  letter of the law, the law gone intense with lawlessness, as the sponge—intensifies with blood—soaking up the cell’s red smear; some will be the documents of this wet-work, albeit  redacted to the point of impunity, others under erasure will disclose the truth, the whole truth and nothing but the truth;

some will be set against surveillance, now done in billions and billions of operations, the scale of computations astronomical, algorithm and star-law; some will set the saying of the situation at the lyric/anti-lyric ledge, since negation may reverse into pleasure, not into  affirmation—and the book must (still) give pleasure, right?—some record pain, some chorus  it; others the spleen; some try and chart the way. 

So the constellation through negation, since we’re stuck with night.

And because we find ourselves, in medias res, out under the field of data-points—like stars;  because somewhere in the blank spaces of the data-set, the black-site prisons ghost detainees; because there are facts numbered like stars—like stars—or a catalogue of evidence (for a court that will never come); because every idea is a sun, and every sun is a star and every star a sun, because there they are, the falling stars, the fallen suns and numbers, right there  on the floor of the Grand Palais—but what good is the sublime, even the sublime halt and rupture now? 

So the constellation for navigation: Polaris, Ursa Minor, Southern Cross, star-script (with  Mercury in retrograde).

Left with the political imaginary of the book, caught between brackets and barricades, a (new) romanticism—and so what if it is—where critique is protest, and protest vision—vision and star-cant.

                The world is a beautiful place 
                                                           to be born into 
if you don’t mind happiness 
                                             not always being 
                                                                        so very much fun 
       if you don’t mind a touch of hell
                                                       now and then
                just when everything is fine
                                                             because even in heaven
                                they don’t sing 
                                                        all the time

             The world is a beautiful place
                                                           to be born into
       if you don’t mind some people dying
                                                                  all the time
                        or maybe only starving
                                                           some of the time
                 which isn’t half so bad
                                                      if it isn’t you

      Oh the world is a beautiful place
                                                          to be born into
               if you don’t much mind
                                                   a few dead minds
                    in the higher places
                                                    or a bomb or two
                            now and then
                                                  in your upturned faces
         or such other improprieties
                                                    as our Name Brand society
                                  is prey to
                                              with its men of distinction
             and its men of extinction
                                                   and its priests
                         and other patrolmen
                                                         and its various segregations
         and congressional investigations
                                                             and other constipations
                        that our fool flesh
                                                     is heir to

Yes the world is the best place of all
                                                           for a lot of such things as
         making the fun scene
                                                and making the love scene
and making the sad scene
                                         and singing low songs of having 
                                                                                      inspirations
and walking around 
                                looking at everything
                                                                  and smelling flowers
and goosing statues
                              and even thinking 
                                                         and kissing people and
     making babies and wearing pants
                                                         and waving hats and
                                     dancing
                                                and going swimming in rivers
                              on picnics
                                       in the middle of the summer
and just generally
                            ‘living it up’

Yes
   but then right in the middle of it
                                                    comes the smiling
                                                                                 mortician

                                           

Then a woman said, Speak to us of Joy and Sorrow.
And he answered:
Your joy is your sorrow unmasked.
And the selfsame well from which your laughter rises was oftentimes filled with your tears.
And how else can it be?
The deeper that sorrow carves into your being, the more joy you can contain.
Is not the cup that holds your wine the very cup that was burned in the potter’s oven?
And is not the lute that soothes your spirit, the very wood that was hollowed with knives?
When you are joyous, look deep into your heart and you shall find it is only that which has given you sorrow that is giving you joy.
When you are sorrowful look again in your heart, and you shall see that in truth you are weeping for that which has been your delight.

Some of you say, “Joy is greater than sorrow,” and others say, “Nay, sorrow is the greater.”
But I say unto you, they are inseparable.
Together they come, and when one sits alone with you at your board, remember that the other is asleep upon your bed.

Verily you are suspended like scales between your sorrow and your joy.
Only when you are empty are you at standstill and balanced.
When the treasure-keeper lifts you to weigh his gold and his silver, needs must your joy or your sorrow rise or fall.

Then said Almitra, Speak to us of Love.
     And he raised his head and looked upon the people, and there fell a stillness upon them. And with a great voice he said:
     When love beckons to you, follow him,
     Though his ways are hard and steep.
     And when his wings enfold you yield to him,
     Though the sword hidden among his pinions may wound you.
     And when he speaks to you believe in him,
     Though his voice may shatter your dreams as the north wind lays waste the garden.

     For even as love crowns you so shall he crucify you. Even as he is for your growth so is he for your pruning.
     Even as he ascends to your height and caresses your tenderest branches that quiver in the sun,
     So shall he descend to your roots and shake them in their clinging to the earth.
     Like sheaves of corn he gathers you unto himself
     He threshes you to make your naked.
     He sifts you to free you from your husks.
     He grinds you to whiteness.
     He kneads you until you are pliant;
     And then he assigns you to his sacred fire, that you may become sacred bread for God’s sacred feast.

     All these things shall love do unto you that you may know the secrets of your heart, and in that knowledge become a fragment of Life’s heart.

     But if in your heart you would seek only love’s peace and love’s pleasure,
     Then it is better for you that you cover your nakedness and pass out of love’s threshing-floor,
     Into the seasonless world where you shall laugh, but not all of your laughter, and weep, but not all of your tears.
     Love gives naught but itself and takes naught but from itself.
     Love possesses not nor would it be possessed;
     For love is sufficient unto love.

     When you love you should not say, “God is in my heart,” but rather, “I am in the heart of God.”
     And think not you can direct the course of love, for love, if it finds you worthy, directs your course.

     Love has no other desire but to fulfil itself.
     But if you love and must needs have desires, let these be your desires:
     To melt and be like a running brook that sings its melody to the night.
     To know the pain of too much tenderness.
     To be wounded by your own understanding of love;
     And to bleed willingly and joyfully.
     To wake at dawn with a winged heart and give thanks for another day of loving;
     To rest at the noon hour and meditate love’s ecstasy;
     To return home at eventide with gratitude;
     And then to sleep with a prayer for the beloved in your heart and a song of praise upon your lips.