You, selling roses out of a silver grocery cart

You, in the park, feeding the pigeons
You cheering for the bees

You with cats in your voice in the morning, feeding cats

You protecting the river   You are who I love
delivering babies, nursing the sick

You with henna on your feet and a gold star in your nose

You taking your medicine, reading the magazines

You looking into the faces of young people as they pass, smiling and saying, Alright! which, they know it, means I see you, Family. I love you. Keep on.

You dancing in the kitchen, on the sidewalk, in the subway waiting for the train because Stevie Wonder, Héctor Lavoe, La Lupe

You stirring the pot of beans, you, washing your father’s feet

You are who I love, you
reciting Darwish, then June

Feeding your heart, teaching your parents how to do The Dougie, counting to 10, reading your patients’ charts

You are who I love, changing policies, standing in line for water, stocking the food pantries, making a meal

You are who I love, writing letters, calling the senators, you who, with the seconds of your body (with your time here), arrive on buses, on trains, in cars, by foot to stand in the January streets against the cool and brutal offices, saying: YOUR CRUELTY DOES NOT SPEAK FOR ME

You are who I love, you struggling to see

You struggling to love or find a question

You better than me, you kinder and so blistering with anger, you are who I love, standing in the wind, salvaging the umbrellas, graduating from school, wearing holes in your shoes

You are who I love
weeping or touching the faces of the weeping

You, Violeta Parra, grateful for the alphabet, for sound, singing toward us in the dream

You carrying your brother home
You noticing the butterflies

Sharing your water, sharing your potatoes and greens

You who did and did not survive
You who cleaned the kitchens
You who built the railroad tracks and roads
You who replanted the trees, listening to the work of squirrels and birds, you are who I love
You whose blood was taken, whose hands and lives were taken, with or without your saying
Yes, I mean to give. You are who I love.

You who the borders crossed
You whose fires
You decent with rage, so in love with the earth
You writing poems alongside children

You cactus, water, sparrow, crow      You, my elder
You are who I love,
summoning the courage, making the cobbler,

getting the blood drawn, sharing the difficult news, you always planting the marigolds, learning to walk wherever you are, learning to read wherever you are, you baking the bread, you come to me in dreams, you kissing the faces of your dead wherever you are, speaking to your children in your mother’s languages, tootsing the birds

You are who I love, behind the library desk, leaving who might kill you, crying with the love songs, polishing your shoes, lighting the candles, getting through the first day despite the whisperers sniping fail fail fail

You are who I love, you who beat and did not beat the odds, you who knows that any good thing you have is the result of someone else’s sacrifice, work, you who fights for reparations

You are who I love, you who stands at the courthouse with the sign that reads NO JUSTICE, NO PEACE

You are who I love, singing Leonard Cohen to the snow, you with glitter on your face, wearing a kilt and violet lipstick

You are who I love, sighing in your sleep

You, playing drums in the procession, you feeding the chickens and humming as you hem the skirt, you sharpening the pencil, you writing the poem about the loneliness of the astronaut

You wanting to listen, you trying to be so still

You are who I love, mothering the dogs, standing with horses

You in brightness and in darkness, throwing your head back as you laugh, kissing your hand

You carrying the berbere from the mill, and the jug of oil pressed from the olives of the trees you belong to

You studying stars, you are who I love
braiding your child’s hair

You are who I love, crossing the desert and trying to cross the desert

You are who I love, working the shifts to buy books, rice, tomatoes,

bathing your children as you listen to the lecture, heating the kitchen with the oven, up early, up late

You are who I love, learning English, learning Spanish, drawing flowers on your hand with a ballpoint pen, taking the bus home

You are who I love, speaking plainly about your pain, sucking your teeth at the airport terminal television every time the politicians say something that offends your sense of decency, of thought, which is often

You are who I love, throwing your hands up in agony or disbelief, shaking your head, arguing back, out loud or inside of yourself, holding close your incredulity which, yes, too, I love    I love

your working heart, how each of its gestures, tiny or big, stand beside my own agony, building a forest there

How “Fuck you” becomes a love song

You are who I love, carrying the signs, packing the lunches, with the rain on your face

You at the edges and shores, in the rooms of quiet, in the rooms of shouting, in the airport terminal, at the bus depot saying “No!” and each of us looking out from the gorgeous unlikelihood of our lives at all, finding ourselves here, witnesses to each other’s tenderness, which, this moment, is fury, is rage, which, this moment, is another way of saying: You are who I love   You are who I love  You and you and you are who

Copyright © 2017 by Aracelis Girmay. Reprinted from Split This Rock’s The Quarry: A Social Justice Poetry Database

And here is all we’ll need: a card deck, quartets of sun people
Of the sort found in black college dormitories, some vintage
Music, indiscriminate spirits, fried chicken, some paper,

A writing utensil, and a bottomless Saturday. We should explore
The origins of a derogatory word like spade as well as the word
For feeling alone in polite company. And also the implications
Of calling someone who is not your brother or sister,

Brother or Sister. So little is known of our past, we can imagine
Damn near anything. When I say maybe slaves held Spades
Tournaments on the anti-cruise ships bound for the Colonies,
You say when our ancestors were cooped on those ships

They were not yet slaves. Our groundbreaking film should begin
With a low-lit den in the Deep South and the deep fried voice
Of somebody’s grandmother holding smoke in her mouth
As she says, “The two of Diamonds trumps the two of Spades

In my house.” And at some point someone should tell the story
Where Jesus and the devil are Spades partners traveling
The juke joints of the 1930s. We could interview my uncle Junior
And definitely your skinny cousin Mary and any black man

Sitting at a card table wearing shades. Who do you suppose
Would win if Booker T and MLK were matched against Du Bois
And Malcolm X in a game of Spades? You say don’t talk
Across the table. Pay attention to the suits being played.

The object of the game is to communicate invisibly
With your teammate. I should concentrate. Do you suppose
We are here because we are lonely in some acute diasporafied
Way? This should be explored in our film about Spades.

Because it is one of the ways I am still learning what it is
To be black, tonight I am ready to master Spades. Four players
Bid a number of books. Each team adds the bids
Of the two partners, and the total is the number of books

That team must try to win. Is that not right? This is a game
That tests the boundary between mathematics and magic,
If you ask me. A bid must be intuitive like the itchiness
Of the your upper lip before you sip strange whiskey.

My mother did not drink, which is how I knew something
Was wrong with her, but she held a dry spot at the table
When couples came to play. It’s a scene from my history,
But this probably should not be mentioned in our documentary

About Spades. Renege is akin to the word for the shame
You feel watching someone else’s humiliation. Slapping
A card down must be as dramatic as hitting the face of a drum
With your palm, not hitting the face of a drum with a drumstick.

You say there may be the sort of outrage induced
By liquor, trash talk, and poor strategy, but it will fade
The way a watermark left on a table by a cold glass fades.
I suspect winning this sort of game makes you feel godly.

I’m good and ready for who ever we’re playing
Against tonight. I am trying to imagine our enemy.
I know you are not my enemy. You say there are no enemies
In Spades. Spades is a game our enemies do not play.

From How to Be Drawn by Terrance Hayes, published on March 31, 2015, by Penguin Poets, an imprint of Penguin Publishing Group, a division of Penguin Random House LLC. Copyright © 2015 by Terrance Hayes.

Dedicated to the Poet Agostinho Neto,
President of The People’s Republic of Angola: 1976

1
I will no longer lightly walk behind
a one of you who fear me:
                                     Be afraid.
I plan to give you reasons for your jumpy fits
and facial tics
I will not walk politely on the pavements anymore
and this is dedicated in particular
to those who hear my footsteps
or the insubstantial rattling of my grocery
cart
then turn around
see me
and hurry on
away from this impressive terror I must be:
I plan to blossom bloody on an afternoon
surrounded by my comrades singing
terrible revenge in merciless
accelerating
rhythms
But
I have watched a blind man studying his face.
I have set the table in the evening and sat down
to eat the news.
Regularly
I have gone to sleep.
There is no one to forgive me.
The dead do not give a damn.
I live like a lover
who drops her dime into the phone
just as the subway shakes into the station
wasting her message
canceling the question of her call:
fulminating or forgetful but late
and always after the fact that could save or 
condemn me

I must become the action of my fate.

2
How many of my brothers and my sisters
will they kill
before I teach myself
retaliation?
Shall we pick a number? 
South Africa for instance:
do we agree that more than ten thousand
in less than a year but that less than
five thousand slaughtered in more than six
months will
WHAT IS THE MATTER WITH ME?

I must become a menace to my enemies.

3
And if I 
if I ever let you slide
who should be extirpated from my universe
who should be cauterized from earth
completely
(lawandorder jerkoffs of the first the
                   terrorist degree)
then let my body fail my soul
in its bedeviled lecheries

And if I 
if I ever let love go
because the hatred and the whisperings
become a phantom dictate I o-
bey in lieu of impulse and realities
(the blossoming flamingos of my
                   wild mimosa trees)
then let love freeze me
out.
I must become
I must become a menace to my enemies.

Copyright © 2017 by the June M. Jordan Literary Estate. Used with the permission of the June M. Jordan Literary Estate, www.junejordan.com.