Executions have always been public spectacles. It is New Year’s 2009 in Austin and we are listening to Jaguares on the speakers. Alexa doesn’t exist yet so we cannot ask her any questions. It is nearly 3 AM, and we run out of champagne. At Fruitvale Station, a man on his way home on a train falls onto the platform, hands cuffed. Witnesses capture the assassination with a grainy video on a cell phone. I am too drunk, too in love, to react when I hear the news. I do not have Twitter to search for the truth. Rancière said looking is not the same as knowing. I watch protests on the television while I sit motionless in the apartment, long after she left me. Are we what he calls the emancipated spectator, in which spectatorship is “not passivity that’s turned into activity” but, instead, “our normal situation”? Police see their god in their batons, map stains and welts on the continents of bodies. To beat a body attempts to own it. And when the body cannot be owned, it must be extinguished.