disappear: one by one by one the darling scented rushes sink back into melt. In the dream stream, the boat glides past too quick, and there is no chance to gather the loveliest of the dream-rushes. No less satisfying was the old sheep: so many knitting needles, dozens and dozens all pierced into a ball of worsted, and there was never ever any telling of just what, even in dream, it might be that the old sheep was knitting.

For years, I dreamt of the child who, when I reached out to her, turned into a sheet of paper, and so, in waking hours, I wrote and wrote and wrote and my friends consoled me: see, you have book babies; this, while I looked on at other women who knit bibs and booties, so many booties, such small socks.

When Alice steals away and consoles the Duchess’s baby, it metamorphoses into a pig and runs away from her, runs away. That is ever so much a better-known story than the one of dream-rushes or too many knitting needles. (How ever did Alice ever console herself? Did her friends say, Oh, just think now you’ll have truffles!?)

Odysseus’s mother wonders how her son, a mere mortal, made it over Oceanus to the land where lives sink back into melt. She says that he must have had a good boat; he tries to embrace her, but like a soul she flits about and away. When Odysseus asks why Mother, why not stay still and let us embrace, she says, Son, it’s because I no longer have sinew, no longer have bones.

My little baby, who I will name a weaver of spools and not of dreams, with mortal limbs—not quite sinew, not quite bone—paddles a rowboat inside of me, and I stay, in those moments, ever-so-still so that she may reach out to me. The midwife says that what I’m feeling is called quickening. Scientists say that she is dreaming—practicing for this life, I like to think, where, in her nursery, there will be a machine projecting fake moonbeams and fake stars and fake shadows and fake birds and fake clouds to storm over her.