We trekked into a far country, My friend and I. Our deeper content was never spoken, But each knew all the other said. He told me how calm his soul was laid By the lack of anvil and strife. "The wooing kestrel," I said, "mutes his mating-note To please the harmony of this sweet silence." And when at the day's end We laid tired bodies 'gainst The loose warm sands, And the air fleeced its particles for a coverlet; When star after star came out To guard their lovers in oblivion— My soul so leapt that my evening prayer Stole my morning song!
Before the Feast of Shushan
Garden of Shushan!
After Eden, all terrace, pool, and flower recollect thee:
Ye weavers in saffron and haze and Tyrian purple,
Tell yet what range in color wakes the eye;
Sorcerer, release the dreams born here when
Drowsy, shifting palm-shade enspells the brain;
And sound! ye with harp and flute ne'er essay
Before these star-noted birds escaped from paradise awhile to
Stir all dark, and dear, and passionate desire, till mine
Arms go out to be mocked by the softly kissing body of the wind—
Slave, send Vashti to her King!
The fiery wattles of the sun startle into flame
The marbled towers of Shushan:
So at each day's wane, two peers—the one in
Heaven, the other on earth—welcome with their
Splendor the peerless beauty of the Queen.
Cushioned at the Queen's feet and upon her knee
Finding glory for mine head,—still, nearly shamed
Am I, the King, to bend and kiss with sharp
Breath the olive-pink of sandaled toes between;
Or lift me high to the magnet of a gaze, dusky,
Like the pool when but the moon-ray strikes to its depth;
Or closer press to crush a grape 'gainst lips redder
Than the grape, a rose in the night of her hair;
Then—Sharon's Rose in my arms.
And I am hard to force the petals wide;
And you are fast to suffer and be sad.
Is any prophet come to teach a new thing
Now in a more apt time?
Have him 'maze how you say love is sacrament;
How says Vashti, love is both bread and wine;
How to the altar may not come to break and drink,
Hulky flesh nor fleshly spirit!
I, thy lord, like not manna for meat as a Judahn;
I, thy master, drink, and red wine, plenty, and when
I thirst. Eat meat, and full, when I hunger.
I, thy King, teach you and leave you, when I list.
No woman in all Persia sets out strange action
To confuse Persia's lord—
Love is but desire and thy purpose fulfillment;
I, thy King, so say!