Entering Saint Patrick’s Cathedral

I have carried in my coat, black wet 

with rain. I stand. I clear my throat.



My coat drips. The carved door closes

on its slow brass hinge. City noises— 



car horns, bicycle bells, the respiration

truck engines, the whimpering 



steel in midtown taxi brakes—bend

in through the doorjamb with the wind 



then drop away. The door shuts plumb: it seals

the world out like a coffin lid. A chill, 



dampened and dense with the spent breath

of old Hail Marys, lifts from the smoothed



stone of the nave. I am here to pay

my own respects, but I will wait: 



my eyes must grow accustomed

to church light, watery and dim.



I step in. Dark forms hunch forward

in the pews. Whispering, their heads 



are bowed, their mouths pressed

to the hollows of clasped hands. 



High overhead, a gathering of shades

glows in stained glass: the resurrected 



mingle with the dead and martyred

in panes of blue, green, yellow, red. 



Beneath them lies the golden holy 

altar, holding its silence like a bell,



and there, brightly skeletal beside it,

the organ pipes: cold, chrome, quiet 



but alive with a vibration tolling

out from the incarnate 



source of holy sound. I turn, shivering

back into my coat. The vaulted ceiling 



bends above me like an ear. It waits:

I hold my tongue. My body is my prayer.

Credit

Copyright © 2020 by Malachi Black. Originally published in Poem-a-Day on February 3, 2020, by the Academy of American Poets.

About this Poem

“How much of God’s power lies in God’s silence? In the penetrating essay ‘Silence and the Poet,’ George Steiner posits that ‘[w]hat lies beyond man's word is eloquent of God.’ For Steiner, the boundaries of speech are manifest in ‘three other modes of statement—light, music, and silence,’ which, in reaching beyond language, together ‘[give] proof of a transcendent presence in the fabric of the world.’ These may indeed be the limits of discourse—and thus, the exhaustion of speech, which, per Steiner, constitutes ‘the core of man’s mutinous relations to the gods’—but what are the limits of God? This poem plays with an inversion of Steiner’s thought.”

—Malachi Black