James has cancer. Catherine has cancer.
Melvin has AIDS.
Whom will I call, and get no answer?
My old friends, my new friends who are old,
or older, sixty, seventy, take pills
before or after dinner. Arthritis
scourges them. But irremediable night is
farther away from them; they seem to hold
it at bay better than the young-middle-aged
whom something, or another something, kills
before the chapter's finished, the play staged.
The curtains stay down when the light fades.

Morose, unanswerable, the list
of thirty- and forty-year-old suicides
(friends' lovers, friends' daughters) insists
in its lengthening: something's wrong.
The sixty-five-year-olds are splendid, vying
with each other in work-hours and wit.
They bring their generosity along,
setting the tone, or not giving a shit.
How well, or how eccentrically, they dress!
Their anecdotes are to the point, or wide
enough to make room for discrepancies.
But their children are dying.

Natalie died by gas in Montpeyroux.
In San Francisco, Ralph died
of lung cancer, AIDS years later, Lew
wrote to me. Lew, who at forty-five,
expected to be dead of drink, who, ten
years on, wasn't, instead survived
a gentle, bright, impatient younger man.
(Cliché: he falls in love with younger men.)
Natalie's father came, and Natalie,
as if she never had been there, was gone.
Michèle closed up their house (where she
was born). She shrouded every glass inside

— mirrors, photographs — with sheets, as Jews
do, though she's not a Jew.
James knows, he thinks, as much as he wants to.
He's been working half-time since November.
They made the diagnosis in July.
Catherine is back in radiotherapy.
Her schoolboy haircut, prematurely grey,
now frames a face aging with other numbers:
"stage two," "stage three" mean more than "fifty-one"
and mean, precisely, nothing, which is why
she stares at nothing: lawn chair, stone,
bird, leaf; brusquely turns off the news.

I hope they will be sixty in ten years
and know I used their names
as flares in a polluted atmosphere,
as private reasons where reason obtains
no quarter. Children in the streets
still die in grandfathers' good wars.
Pregnant women with AIDS, schoolgirls, crack whores,
die faster than men do, in more pain,
are more likely than men to die alone.
What are our statistics, when I meet
the lump in my breast, you phone
the doctor to see if your test results came?

The earth-black woman in the bed beside
Lidia on the AIDS floor — deaf and blind:
I want to know if, no, how, she died.
The husband, who'd stopped visiting, returned?
He brought the little boy, those nursery-
school smiles taped on the walls? She traced
her name on Lidia's face
when one of them needed something. She learned
some Braille that week. Most of the time, she slept.
Nobody knew the baby's HIV
status. Sleeping, awake, she wept.
And I left her name behind.

And Lidia, where's she
who got her act so clean
of rum and Salem Filters and cocaine
after her passing husband passed it on?
As soon as she knew
she phoned and told her mother she had AIDS
but no, she wouldn't come back to San Juan.
Sipping café con leche with dessert,
in a blue robe, thick hair in braids,
she beamed: her life was on the right
track, now. But the cysts hurt
too much to sleep through the night.

No one was promised a shapely life
ending in a tutelary vision.
No one was promised: if
you're a genuinely irreplaceable
grandmother or editor
you will not need to be replaced.
When I die, the death I face
will more than likely be illogical:
Alzheimer's or a milk truck: the absurd.
The Talmud teaches we become impure
when we die, profane dirt, once the word
that spoke this life in us has been withdrawn,

the letter taken from the envelope.
If we believe the letter will be read,
some curiosity, some hope
come with knowing that we die.
But this was another century
in which we made death humanly obscene:
Soweto  El Salvador  Kurdistan
Armenia  Shatila  Baghdad  Hanoi
Auschwitz  Each one, unique as our lives are,
taints what's left with complicity,
makes everyone living a survivor
who will, or won't, bear witness for the dead.

I can only bear witness for my own
dead and dying, whom I've often failed:
unanswered letters, unattempted phone
calls, against these fictions. A fiction winds
her watch in sunlight, cancer ticking bone
to shards. A fiction looks
at proofs of a too-hastily finished book
that may be published before he goes blind.
The old, who tell good stories, half expect
that what's written in their chromosomes
will come true, that history won't interject
a virus or a siren or a sealed

train to where age is irrelevant.
The old rebbetzen at Ravensbruck
died in the most wrong place, at the wrong time.
What do the young know different?
No partisans are waiting in the woods
to welcome them. Siblings who stayed home
count down doom. Revolution became
a dinner party in a fast-food chain,
a vendetta for an abscessed crime,
a hard-on market for consumer goods.
A living man reads a dead woman's book.
She wrote it; then, he knows, she was turned in.

For every partisan
there are a million gratuitous
deaths from hunger, all-American
mass murders, small wars,
the old diseases and the new.
Who dies well? The privilege
of asking doesn't have to do with age.
For most of us
no question what our deaths, our lives, mean.
At the end, Catherine will know what she knew,
and James will, and Melvin,
and I, in no one's stories, as we are.